(so how is it that you justifiably accuse me of only speaking half truth and somehow lie based on this? Don't be mad at me for what is plainly stated and doesn't need to be added to)
17. That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 20. Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, 21. Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: 22. And hath put all things under his feet, and gave him to be the head over all things to the church, 23. Which is his body, the fulness of him that filleth all in all.
Is law grace? Is grace law? You are trying to make them the same by saying there is only one Gospel. There are two. There's the Gospel of Law made for Israel. There's the Gospel of Grace made for the entire World, including Israel after they were cut off.
By the way, are you going to completely ignore the Gospel Paul preached which is completely different than the one Jesus preached during His earthly ministry?
The verse YOU JUST QUOTED it talking about the works of man.
IT'S NOT TALKING ABOUT CHRIST'S WORKS!
Is law grace? Is grace law? You are trying to make them the same by saying there is only one Gospel. There are two. There's the Gospel of Law made for Israel. There's the Gospel of Grace made for the entire World, including Israel after they were cut off.
By the way, are you going to completely ignore the Gospel Paul preached which is completely different than the one Jesus preached during His earthly ministry?
No JR, we have a choice, obey God or not, we can either listen to him and let him into our hearts and listen to him live by him and his will and as he does the works within we then live it out and obey him. Or we can disobey God and live by the works of our flesh.
Also, if you believe that verse in revelation 22:12 is talking about the works of man, then why don't you believe Jesus when he says that there are works to do?
No JR, we have a choice, obey God or not, we can either listen to him and let him into our hearts and listen to him live by him and as he does the works we live it out. Or we can disobey God and live by the works of our flesh.
Also, if you believe that verse in revelation 22:12 is talking about the works of man, then why don't you believe Jesus when he says that there are works to do?
Is law grace? Is grace law? You are trying to make them the same by saying there is only one Gospel. Law is not Grace, and Grace is not Law. There's the Gospel of Law made for Israel. There's the Gospel of Grace made for the entire World, including Israel after they were cut off.
By the way, are you going to completely ignore the Gospel Paul preached which is completely different than the one Jesus preached during His earthly ministry?
Because I know that He was speaking to a group of people whom I am not a part of, Israel.
Is law grace? Is grace law? You are trying to make them the same by saying there is only one Gospel. Law is not Grace, and Grace is not Law. There's the Gospel of Law made for Israel. There's the Gospel of Grace made for the entire World, including Israel after they were cut off.
By the way, are you going to completely ignore the Gospel Paul preached which is completely different than the one Jesus preached during His earthly ministry?
The book of Revelation isn't only for Israel it is for all of us, as is everything that Jesus preaches.
And no I don't ignore what Paul taught I believe that Paul is an apostle and preached the gospel of God as Jesus did.
You seem to ignore the teachings of Jesus because you believe that they are for Israel and only go by what Paul teaches.
I follow Jesus, so I listen to what he preaches and believe in him!
And if there are no laws, what does Paul mean when he says that the laws are written in our hearts and in our minds? And that the law and the prophets hang on the two greatest commandments?
The verse YOU JUST QUOTED it talking about the works of man.
IT'S NOT TALKING ABOUT CHRIST'S WORKS!
Is law grace? Is grace law? You are trying to make them the same by saying there is only one Gospel. There are two. There's the Gospel of Law made for Israel. There's the Gospel of Grace made for the entire World, including Israel after they were cut off.
By the way, are you going to completely ignore the Gospel Paul preached which is completely different than the one Jesus preached during His earthly ministry?
The gospel St. Paul preached is the same that Christ preached is the same that John the baptizer preached is the same that Elias preached and those before him.
We should do a discussion on the two gospels you claim, based on the words of both Christ and St. Paul, and St. Peter too while we are at it.
There isn't a single verse that can be said to be against the gospel of Christ, which St. Paul wrote, unless stripped of context.
The gospel St. Paul preached is the same that Christ preached is the same that John the baptizer preached is the same that Elias preached and those before him.
What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?If a brother or sister is naked and destitute of daily food,and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit?Thus also faith by itself, if it does not have works, is dead.But someone will say, “You have faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works.You believe that there is one God. You do well. Even the demons believe—and tremble!But do you want to know, O foolish man, that faith without works is dead?Was not Abraham our father justified by works when he offered Isaac his son on the altar?Do you see that faith was working together with his works, and by works faith was made perfect?And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him for righteousness.” And he was called the friend of God.You see then that a man is justified by works, and not by faith only.Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?For as the body without the spirit is dead, so faith without works is dead also. - James 2:14-26 http://www.biblegateway.com/passage/?search=James2:14-26&version=NKJV
Paul said:
What then shall we say that Abraham our father has found according to the flesh?For if Abraham was justified by works, he has something to boast about, but not before God.For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”Now to him who works, the wages are not counted as grace but as debt.But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:“Blessed are those whose lawless deeds are forgiven, And whose sins are covered;Blessed is the man to whom the L ord shall not impute sin.”Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.For if those who are of the law are heirs, faith is made void and the promise made of no effect,because the law brings about wrath; for where there is no law there is no transgression.Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all(as it is written, “I have made you a father of many nations” ) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did;who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.”And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb.He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God,and being fully convinced that what He had promised He was also able to perform.And therefore “it was accounted to him for righteousness.”Now it was not written for his sake alone that it was imputed to him,but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead,who was delivered up because of our offenses, and was raised because of our justification. - Romans 4:1-25 http://www.biblegateway.com/passage/?search=Romans4:1-25&version=NKJV
Those two verses are the antitheses of each other. James says works + faith, Paul says faith alone. The only way Paul's message can be said to be the same as Christ's is if it is stripped of context.
But again, start a thread and tag me in it, and then make your assertion.
Start a thread and tag me in it. And let's add the rest of the New Testament AND the Old Testament to the discussion. The Entire Bible will be used.
James wrote:
Spoiler
What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?If a brother or sister is naked and destitute of daily food,and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit?Thus also faith by itself, if it does not have works, is dead.But someone will say, “You have faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works.You believe that there is one God. You do well. Even the demons believe—and tremble!But do you want to know, O foolish man, that faith without works is dead?Was not Abraham our father justified by works when he offered Isaac his son on the altar?Do you see that faith was working together with his works, and by works faith was made perfect?And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him for righteousness.” And he was called the friend of God.You see then that a man is justified by works, and not by faith only.Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?For as the body without the spirit is dead, so faith without works is dead also. - James 2:14-26 http://www.biblegateway.com/passage/?search=James2:14-26&version=NKJV
Paul said:
What then shall we say that Abraham our father has found according to the flesh?For if Abraham was justified by works, he has something to boast about, but not before God.For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”Now to him who works, the wages are not counted as grace but as debt.But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:“Blessed are those whose lawless deeds are forgiven, And whose sins are covered;Blessed is the man to whom the L ord shall not impute sin.”Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.For if those who are of the law are heirs, faith is made void and the promise made of no effect,because the law brings about wrath; for where there is no law there is no transgression.Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all(as it is written, “I have made you a father of many nations” ) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did;who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.”And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb.He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God,and being fully convinced that what He had promised He was also able to perform.And therefore “it was accounted to him for righteousness.”Now it was not written for his sake alone that it was imputed to him,but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead,who was delivered up because of our offenses, and was raised because of our justification. - Romans 4:1-25 http://www.biblegateway.com/passage/?search=Romans4:1-25&version=NKJV
Those two verses are the antitheses of each other. James says works + faith, Paul says faith alone. The only way Paul's message can be said to be the same as Christ's is if it is stripped of context.
But again, start a thread and tag me in it, and then make your assertion.
Silly; they both say that works pleasing to GOD are secret, and a product of faith in GOD and not due to one's wants or attainment, but due to the free gift of faith, and the will of GOD.
Start a thread and tag me in it. And let's add the rest of the New Testament AND the Old Testament to the discussion. The Entire Bible will be used.
James wrote:
Spoiler
What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?If a brother or sister is naked and destitute of daily food,and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit?Thus also faith by itself, if it does not have works, is dead.But someone will say, “You have faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works.You believe that there is one God. You do well. Even the demons believe—and tremble!But do you want to know, O foolish man, that faith without works is dead?Was not Abraham our father justified by works when he offered Isaac his son on the altar?Do you see that faith was working together with his works, and by works faith was made perfect?And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him for righteousness.” And he was called the friend of God.You see then that a man is justified by works, and not by faith only.Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?For as the body without the spirit is dead, so faith without works is dead also. - James 2:14-26 http://www.biblegateway.com/passage/?search=James2:14-26&version=NKJV
Paul said:
What then shall we say that Abraham our father has found according to the flesh?For if Abraham was justified by works, he has something to boast about, but not before God.For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”Now to him who works, the wages are not counted as grace but as debt.But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:“Blessed are those whose lawless deeds are forgiven, And whose sins are covered;Blessed is the man to whom the L ord shall not impute sin.”Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.For if those who are of the law are heirs, faith is made void and the promise made of no effect,because the law brings about wrath; for where there is no law there is no transgression.Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all(as it is written, “I have made you a father of many nations” ) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did;who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.”And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb.He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God,and being fully convinced that what He had promised He was also able to perform.And therefore “it was accounted to him for righteousness.”Now it was not written for his sake alone that it was imputed to him,but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead,who was delivered up because of our offenses, and was raised because of our justification. - Romans 4:1-25 http://www.biblegateway.com/passage/?search=Romans4:1-25&version=NKJV
Those two verses are the antitheses of each other. James says works + faith, Paul says faith alone. The only way Paul's message can be said to be the same as Christ's is if it is stripped of context.
But again, start a thread and tag me in it, and then make your assertion.
Yes; the whole Bible would he acceptable for reproof. I won't be making the thread though. You can, if you want. Just let me know if you do, or mention me so I can find it.
Yes; the whole Bible would he acceptable for reproof. I won't be making the thread though. You can, if you want. Just let me know if you do, or mention me so I can find it.