Although My darker side wants to go with the pit bull idea I need to point out a couple of things;
http://en.wikipedia.org/wiki/Jesse_Washington_lynching
You sure know how to take the fun out of things. lain:
Although My darker side wants to go with the pit bull idea I need to point out a couple of things;
http://en.wikipedia.org/wiki/Jesse_Washington_lynching
They should attempt to find out why he felt compelled to do what he did. They should deal with him as compassionately as possible while still protecting other people. They should neither capitulate to the demands of him and his ilk, nor should they overcompensate by introducing draconian 'anti-terror' controls, as this will only fuel people's anger. They should use his case as a means to learn as much as possible about people with extremist viewpoints, and put peaceful steps into practice to prevent people from reaching the point where they want to do this sort of thing. They should devote as many resources as possible (after having dealt with the bereaved and injured, of course) to rehabilitating the man and to resolving the horrendous psychological issues that led to the act. Nothing they should do should be motivated by the desire for vengeance or the desire to inflict suffering on this person.
So at what point does human responsibility and paying the penalty for your actions come into play?
:think: Is he a man who made a choice or a robot which malfunctioned?
As far as I can see, both of those things seem a bit irrelevant, particularly in comparison with the effective search for a sustained method of preventing the reoccurance of tragedy. I don't see why 'paying the penalty for your actions' is important per se, except possibly as a means of discouragement (and not a particular reliable one at that, as the continued existence of crime shows).
He is a man who made a choice for certain reasons, external and psychological, which are the product of society and of his own experience.
Correct me if I'm wrong, but the basic thrust of what Lewis is saying seems to be that in treating criminality as a disease, rather than a choice for which justice demands retribution, then we risk imposing mercy/kindness on people that don't want it. This, according to Lewis, devalues mercy/kindness because it ceases to mean 'the fulfilment of a desire to be pardoned of a recognised wrongdoing'. There also seems to be a suggestion that he mistrusts the elitism that could result from experts defining a theraputic approach, presumably as opposed to his preferred alternative, the self-righteous baying of an angry mob.
If I'm not misunderstanding him and this is what he's saying, then Lewis' fundamental argument seems to hinge on his not wanting to alter his understanding of the word 'kindness'. Furthermore, he seems to make a number of unfounded basic assumptions, detailed herewith:
1. That the retributive 'Justice' system as it currently is does actually fulfil some purpose (already indicating that his argument is valid only to those who agree with it).
2. That kindness has to mean 'the fulfilment of a desire to be pardoned of a recognised wrongdoing' and not, for example, 'an interest in somebody's welfare'.
3. That the Humanitarian Theory of Punishment is motivated solely by a hollow desire for 'mercy' for individual criminals, and not the benefit of society as a whole.
4. That people are capable of making decisions for no reason.
5. That the current system treats everybody has having the right to an opinion and a reformed one wouldn't. Rehabilitation doesn't declare someone's psychological state to be 'wrong'. It declares it to be incompatible with society, which is why offenders are separated from everybody else. Offenders can refuse to cooperate with rehabilitation, in which case they typically remain seperated indefinitely.
6. That society has the right to declare somebody worthy of a painful death but does not have the right to offer them psychological assistance.
Finally, the last third or so of his argument seems devoted to the idea that a reformative rather than retributive justice system would threaten religion. In particular, the process he describes of an evil leader decreeing the 'treatment' of the religious, resulting in their death, is no worse and, as far as I can see, no more likely than an evil leader declaring adherence to a faith to be immoral and decreeing retributive punishment for it. Indeed the oppression of religious minorities frequently takes place in cultures with a strong emphasis on harsh justice, Hitler's Germany and Taliban-controlled Afghanistan being just two examples of this. Quite aside from this, the Justice System is an arm of the state, and I - along with most of the developed world - advocate its separation from religion. If the religious wish to condemn certain people as 'evil', so be it, but this should not affect (nor feel threatened by) the state refusing to do so.
Lewis' argument appears to me to be fundamentally tied by a desire to more closely link the penal system with his understanding of the relationship between 'justice' and 'mercy' in modern Christian dogma. It's understandable from a theological point of view, but to put it above the benefit either of individuals or society as a whole is, in my view, verging on barbaric.
He is a man who made a choice for certain reasons, external and psychological, which are the product of society and of his own experience.
Keep him at Guantanamo just long enough to waterboard him a few times to make sure we have all the intelligence we need from him, then swiftly and painfully execute him.
He commited murder. He should be executed.
Intelligence? :idunno:
In High school our debate topic one year was change some federal law. Most people abolished Capital Punishment.
We won state by making it mandatory. We had proof from two studies, that a person condemned to life without parole, on average killed 2.3 more people while he was kept. If life was valuable, killing the one saved the many.
So tell me, is it really the life that is valuable,
or is the far left, just queasy and wants everyone to think they are nice guys, even to the point of allowing WORSE evil to do it?
sorry ... i had to make 2 posts coz im not smart enough to know how to quote multiple posts in one entry ...
umm ... doesnt it follow from ur own argument that its in the greater interest of society to condemn prisoners to life without parole since by doing so they will kill 2.3 other prisoners instead of just the 1 that the courts would have put to death?
im guessing that the view of the pro-death lobby is that the rate of death sentences is far too low anyway so really these "lifers" are just implementing the executionary policy that the "queasy" far left court system is just too "nice" to undertake ... actually, u should be happy that prisoners are killing each other in such a fashion and be cheering them on to kill more ...
also, u say that "killing the one saved many" ... but the "many" being saved are prison scum ... murderers, rapists, child molesters ... ppl u would argue should be put to death anyway ...
u also say that by sentencing these ppl to life without parole instead of killing them, the left has created a "WORSE evil" since twice as many of them end up getting killed ...
this is all really confusing ... are you arguing that criminals should be killed or that its evil to do so?
did u really win state with this argument? ...
lol ... u ppl are funny ...
do all u ppl crying for the death penalty or cruel and unusual punishment even realise that ur exactly the same as the killer?
killer sits at home, looks out his window at the world, doesnt like what he sees and decides he wants to kill it ...
u sit at home, look at the news on tv, hear about a man who killed some kids and decide u want to kill him ...
"its justice!" says the killer, "coz the world is crazy and needs to be cleansed"
"its justice!" says u, "coz the killer is crazy and needs to be removed"
lol ... and this from ppl who are sposed to be civilised christians ...
can someone from the pro-death camp please explain why ur judgement of death upon another person is righteous but this guys judgement of death is not ...
as an aside, why do ppl who profess belief in God care so much when someone else is sent to Heaven? is it such a bad thing to die? ... i understand why atheists would be upset coz for them its the end of the road ... but to those who sincerely believe in God and the afterlife ... i really dont get it ...
lol ... u ppl are funny ...
do all u ppl crying for the death penalty or cruel and unusual punishment even realise that ur exactly the same as the killer?
killer sits at home, looks out his window at the world, doesnt like what he sees and decides he wants to kill it ...
u sit at home, look at the news on tv, hear about a man who killed some kids and decide u want to kill him ...
"its justice!" says the killer, "coz the world is crazy and needs to be cleansed"
"its justice!" says u, "coz the killer is crazy and needs to be removed"
lol ... and this from ppl who are sposed to be civilised christians ...
can someone from the pro-death camp please explain why ur judgement of death upon another person is righteous but this guys judgement of death is not ...
as an aside, why do ppl who profess belief in God care so much when someone else is sent to Heaven? is it such a bad thing to die? ... i understand why atheists would be upset coz for them its the end of the road ... but to those who sincerely believe in God and the afterlife ... i really dont get it ...
A doctor looks at a cancer and says we need to destroy this and remove it from the organism or it all eventually dies.
A liberal looks at a cancer and thinks if we just give it steroids, it has a chance to cure itself. We'll add human growth hormone for all the good cells to grow stronger. The result is you speed up the demise of the organism.
I loved your analogy, I never understood it as clearly as now.
His/her analogy is stupid ... as well as your own.
im guessing that the view of the pro-death lobby
umm ... doesnt it follow from ur own argument that its in the greater interest of society to condemn prisoners to life without parole since by doing so they will kill 2.3 other prisoners instead of just the 1 that the courts would have put to death?
is that the rate of death sentences is far too low anyway so really these "lifers" are just implementing the executionary policy that the "queasy" far left court system is just too "nice" to undertake ... actually, u should be happy that prisoners are killing each other in such a fashion and be cheering them on to kill more ...
also, u say that "killing the one saved many" ... but the "many" being saved are prison scum ... murderers, rapists, child molesters ... ppl u would argue should be put to death anyway ...
u also say that by sentencing these ppl to life without parole instead of killing them, the left has created a "WORSE evil" since twice as many of them end up getting killed ...
this is all really confusing ... are you arguing that criminals should be killed or that its evil to do so?
NO YOU ARE!
rofl.
if you are going to say it's stupid, explain why it is stupid, so you don't look so stupid.
Unless you can show where any liberal has suggested treating cancer by using steroids and human growth hormones rather than removing it, you are just spouting off ... stupidly.
Unless you can show where any liberal has suggested treating cancer by using steroids and human growth hormones rather than removing it, you are just spouting off ... stupidly.