Ask Mr. Religion
☞☞☞☞Presbyterian (PCA) 	
Gold Subscriber
LIFETIME MEMBER
Hall of Fame
Context is eveything. From a previous thread, I wrote describing how the two natures (divine, human) of the person of Christ are referred to in the Scriptures:On another thread AMR stated....Curious....
How would you respond to a statement like that?
It seems to me that AMR is introducing a fourth member of the Godhead:
- The Father
- The Son (who never died on the cross)
- The Son (who did die on the cross)
- The Holy Spirit
Didn't the Son of God come in the flesh and die on the cross for our sins? Or was the incarnation just an illusion (i.e., body double) as AMR seems to be suggesting?
"The Son of Man title is always used when referring to the humanity of Christ. The Son of God title is always used when referring to His divinity."
From Scripture we will always read that the Son of Man was crucified, meaning that the human nature is what died on the cross, not the divine nature. God cannot die. Incarnate Christ was one person, with two natures, one divine and one human.
See my Top-10 Cheat Sheet on the Incarnation here. A more complete treatment of the Incarnation is given here.
Knight writes:
God is a person in three parts. Therefore God (as a whole) did not die. Yet, one of those parts (the Son) became flesh and walked the earth and was killed on the cross and raised on the third day for us. If that wasn't really the Son (the second part of the trinity) there must be 4 parts of the trinity i.e., The Father, The Son (who wasn't on the cross), The Son (who was on the cross), and the Holy Spirit.
Knight's is the error from the Arian heresy that was denounced along with several others by the Chalcedonian Definition of the Incarnation. Chalcedon refutes all who teach that the Messiah was not truly God; or, was not consubstantial (i.e., of the same substance; or, identity of essence) with the Father. To step outside the bounds of the Chalcedonian definition is to land into one of six heretical groups:
1. deny the genuineness (Ebionism) or the completeness (Arianism) of Christ's deity
2. deny the genuineness (Docetism) or the completeness (Apollinarianism) of His humanity
3. divide His person (Nestorianism) or confuse His natures (Eutychianism)
God is not divisible into parts. God comprises a single indivisible essence. Christ was truly God and truly man.
From the above, Knight assumes God actually died on the cross. God cannot die. God is what is known as a simpliciter. This means that His essence is indivisible, for if God were divisible into parts then God could change His very being by adding to or subtracting from that being. If God is composed of anything He can be decomposed of something, and this is a heretical belief system. To say that God is comprised of parts is to place oneself outside of all of Christendom, both Catholic and Protestant, both groups of which agree to the Chalcedonian Description. Not even the published openists of Boyd, Pinnock, Sanders, etc., will go so far as to deny this doctrine.
Please review the Top-10 cheat sheet and/or the more complete treatment given in the link above.
Last edited: