AMR said;
What do you mean by die here? Just clarifying. I believe you are saying God the Son was not separated from God the Father… correct? Separation means death, correct?
Let's try another approach.
1. When a believer dies, their physical presence on this earth vanishes, their bodies are placed in the earth, and they return to the dust from which they came. This is what we normally refer to as death, to die. Some say,
euphemistically, when a person dies, "he no longer exists". But, as Christians, we know this to be not true.
2. The believer's soul is immediately present with the Lord upon cessation of physical life on earth.
3. Now, Christ was two natures (divine and human) in one Person, in one body. The human nature necessarily included a fully human soul, just as you or I possess. (Our humanity is within our souls, not just some physical, biological shell.)
4. God is omnipresent. The Son of God, is God, just as the Holy Spirit is God, and God the Father is God.
There is only one God, with three personal subsistences.
5. In Christ, a hypostatic union between the full humanity and the full divinity existed. By 'divinity' I mean, the subsistence of the Second Person of the Trinity. This union cannot be separated, confused, mixed, or divided.
6. Now Christ died on the cross. Just like any human, there was no longer any physical presence of the body walking the earth.
7. At death, the human soul of Christ was in Paradise, but.....stay with me now...
6. Even after death, hypostatic union between the human and the divine natures was preserved--recall that the union
cannot be separated, confused, mixed, or divided.
7. This means that the hypostatic union was present in Paradise for those three days.
8. So both the Second Person of the Trinity, God the Son, and the human soul of the man Jesus
were both in Paradise, still joined,
forever joined, hypostatically.
9. Yet, this does not mean that God was confined to Paradise, for God is everywhere present. God can certainly be hypostatically joined with the human soul of Jesus and still be everywhere else, just as He is always, just as when Christ says wherever two or three believers are present, so is He present.
10. This also does not mean that somehow the Persons of the Trinity were now divided and one was absent from the other two. God is everywhere present. The three Persons of the Trinity are subsistences of one, single, divine, essence, God. For example, when we are filled with the Holy Spirit that does not mean the Spirit is absent from the Godhead. The Holy Spirit is God, just as is the Father and the Son.
11. When Christ was resurrected, the hypostatic union was still preserved, and Christ exists in His glorified body in Heaven now, possessing both a human soul and the subsistence of the Second Person of the Trinity.
12. So who died then at Galgotha? In every way we understand and speak of death, the
man Jesus Christ died. Did God die that day? Of course not. To speak of God dying is to speak a
no-thing, for God cannot die.
13. But, unlike the occasion when you or I die, we will not be resurrected in three days (unless Christ returns). Christ was resurrected. He is risen. God does not rise again. God does not die. In addition to His divine nature, Christ must possess a fully human nature, body and soul. Otherwise, if Christ was 'only' God in a human body, and not also a fully human man with a soul, to speak of Christ dying and rising again is to say the equivalent of God died and rose again.