It is my business. I'm the one having the conversation with Sonnet.
You are the one butting in. Therefore, it is none of your business.
Oh my, you need anger management
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It is my business. I'm the one having the conversation with Sonnet.
You are the one butting in. Therefore, it is none of your business.
Now you are deliberately provoking.
I've had one account here - 'Sonnet'. I am janxharris on Christianforums.com
How about you?
Excuse? Not just these scriptures and not just this issue.
No one is asking you to get involved here.
And you might be right.
Nobody likes being called a fool.
I'll spend this post to show you some of the differences and when you are done going through them (hopefully actually looking into the bible to see if these things be so) it would be refreshing for you to be honest with yourself, the scriptures and even all of us here to admit that these things actually are different.But Jesus also said that the work of God is to believe in Him - John 6:29, 3:14-16, 14:1ff etc.
In Mark 10 Jesus tells the man to 'follow Him' and that:
“With man this (salvation) is impossible, but not with God; all things are possible with God.”
I don't see a any difference. The Gospel is to believe and follow Jesus and would include the crucifixion for anyone alive following the event.
Surely you can see from my last post that to believe in Him meant they had to DO something to prove they believed in Him. We aren't commanded to DO anything. Our salvation is BELIEVING what God HATH DONE in our place! You can't make that the same no matter how hard you try!But Jesus also said that the work of God is to believe in Him - John 6:29, 3:14-16, 14:1ff etc.
We were never commanded to follow the Lord after the flesh as the 12 and Israel (love not their own lives unto death), but follow Paul (1 Corinthians 4:15-16 KJV) who received abundance of visions and revelations of the risen, ascended, glorified Lord Jesus Christ that appeared to him. You can find what was revealed in Romans through Philemon including the gospel, doctrine, duty and destination to ambassadors for Christ.I don't see a any difference. The Gospel is to believe and follow Jesus and would include the crucifixion for anyone alive following the event.
I'm not necessarily the one who needs to do anything Nihilo. Perhaps you have made a mistake in believing a lie.
Just saying.
Easter is a nonfiction fact of history. Easter happened, in the real world. And Easter scorched the world once it appeared in the world. It's a choice. Figure out how to "get your affairs in order," and then choose.
I have no way of knowing. That's why it's faith. But what assures me that it's a reasonable and prudent risk to take that leap of faith, to convert Easter, in my own mind, to nonfiction, just as that the sun will rise again tomorrow morning is nonfiction, even though I have no way of truly knowing, is that people died preaching Easter. We know from Sacred Scripture that Stephen, James the son of Zebedee and brother of the Apostle John, and the Apostle Peter all were executed for preaching Easter. We know from Josephus that James the Just was martyred also, and we know from Pope Clement before the close of the first century that the Apostle Paul was also. There are less reliable traditions that all the Apostles were martyred, as witnesses to Easter. So that's one thing.What assures you that the Gospel of Jesus is truth?
Any one of them could have just said, "Whoa! I didn't know you were going to kill me! I take it back! We made up Easter!" And we have no evidence of any of that.people died preaching Easter.
It's not proof, it's just what you'd expect to happen if Easter is nonfiction.
Oh my, you need anger management
Don't lie about it. It is evasion.
And you still haven't answered my question. Who were you before you were Sonnet? You know what I'm saying. Just answer.
Only because you hold onto those verses like they're gold. And why?
BECAUSE, they are the excuse you have to keep this game going on.
Since it isn't a lie, that leaves you holding the bag as the fool.
Better for who? YOU.
It certainly isn't better for coming to the truth of the matter.
I just performed a deep IP search on Sonnet. He is not connected with any of the active socks that are running around TOL.
I'll spend this post to show you some of the differences and when you are done going through them (hopefully actually looking into the bible to see if these things be so) it would be refreshing for you to be honest with yourself, the scriptures and even all of us here to admit that these things actually are different.
Israel's salvation was dependent upon them doing something by faith (James 2:18 KJV):
Repent, and believe the gospel (Mark 1:4 KJV) by baptism of repentance for the remission of sins (Mark 1:4 KJV, Mark 16:16 KJV, Acts 2:38 KJV), keep the commandments (John 14:15 KJV, Matthew 23:2-3 KJV, John 15:5-10 KJV), endure to the end to be saved (Matthew 10:22 KJV), go through the trial of their faith (1 Peter 1:7 KJV), receiving the end of their faith, even the salvation of their souls (1 Peter 1:9 KJV). That salvation is of the grace that "should" come unto them (Acts 15:11 KJV, 1 Peter 1:10 KJV). They look forward that their sins may be blotted out, when the times of refreshing shall come from the presence of the Lord (which is at what many refer to as the second coming of the Lord (Acts 3:19-21 KJV).
That is not the righteousness of God without the law by the faith of Jesus Christ that is unto all and upon all them that believe in this age (Romans 3:21-22 KJV). To be saved today is to trust the Lord believing the gospel of Christ (1 Corinthians 15:1-4 KJV) which is where the righteousness of God is revealed (Romans 1:16-17 KJV). Those who have trusted the Lord today having believed the gospel of Christ "are saved" presently (1 Corinthians 1:18 KJV, 1 Corinthians 15:2 KJV,Ephesians 2:5 KJV, Ephesians 2:8 KJV). We get saved not by works of righteousness which we have done (Romans 4:4-5 KJV, Titus 3:4-7 KJV). We are baptized BY one Spirit into one Body (not by water for the remission of sins 1 Corinthians 12:13 KJV). We have now received the atonement (Romans 5:11 KJV).
What has been accomplished and debated thus far...
1) Sonnet specifically sees the All not meaning all in Calvinism as Gospel splitting and destroying.
2) God can reach Man with and without scripture... IE... [MENTION=11892]blackbirdking[/MENTION] is pointing out that until Sonnet fully experiences Jesus and His Love... Sonnet will be searching and no scripture can fix that... as Sonnet is in the process of establishing a relationship with Jesus that Jesus has been working on for years...
PS I have the feeling that you have an ulterior motive in posting. You are repetitive and you seem to be on some sort of phishing expedition.
I'll spend this post to show you some of the differences and when you are done going through them (hopefully actually looking into the bible to see if these things be so) it would be refreshing for you to be honest with yourself, the scriptures and even all of us here to admit that these things actually are different.
Israel's salvation was dependent upon them doing something by faith (James 2:18 KJV):
Repent, and believe the gospel (Mark 1:4 KJV) by baptism of repentance for the remission of sins (Mark 1:4 KJV, Mark 16:16 KJV, Acts 2:38 KJV), keep the commandments (John 14:15 KJV, Matthew 23:2-3 KJV, John 15:5-10 KJV), endure to the end to be saved (Matthew 10:22 KJV), go through the trial of their faith (1 Peter 1:7 KJV), receiving the end of their faith, even the salvation of their souls (1 Peter 1:9 KJV). That salvation is of the grace that "should" come unto them (Acts 15:11 KJV, 1 Peter 1:10 KJV). They look forward that their sins may be blotted out, when the times of refreshing shall come from the presence of the Lord (which is at what many refer to as the second coming of the Lord (Acts 3:19-21 KJV).
That is not the righteousness of God without the law by the faith of Jesus Christ that is unto all and upon all them that believe in this age (Romans 3:21-22 KJV). To be saved today is to trust the Lord believing the gospel of Christ (1 Corinthians 15:1-4 KJV) which is where the righteousness of God is revealed (Romans 1:16-17 KJV). Those who have trusted the Lord today having believed the gospel of Christ "are saved" presently (1 Corinthians 1:18 KJV, 1 Corinthians 15:2 KJV,Ephesians 2:5 KJV, Ephesians 2:8 KJV). We get saved not by works of righteousness which we have done (Romans 4:4-5 KJV, Titus 3:4-7 KJV). We are baptized BY one Spirit into one Body (not by water for the remission of sins 1 Corinthians 12:13 KJV). We have now received the atonement (Romans 5:11 KJV).
When you say that you are a "non-believer" what is it that you can't believe?
You see my problem don't you. One minute you say you are a non-believer and the next minute you are asking what you should believe?
No. You have it terribly wrong.Is anyone's faith genuine? Is it not merely guessing in hope?
I think Truster was directing that to Sonnet's claim:I'm sorry I missed this. There is more to this thread than what EE purports.opcorn:
No. You have it terribly wrong.
Faith in Our Lord's active and passive obedience on behalf of the ones believing upon Him is not "hope" as you no doubt are using the word.
[FONT=&]There are many things in this world we "hope" for. We hope that we will receive a raise in our salary. We hope that our favorite team will win the World Series. This kind of hope expresses our personal desires for the future. We have hope concerning things that are uncertain. We don't know if our desires will come to pass, but we hold out hope that they will. This is the hope you are expressing and wrongly attributing to Biblical faith. At best, you are but a Romanist that can never be assured of their faith without the endless treadmill of works.[/FONT]
[FONT=&]However, when Scripture speaks of hope, it has something different in view. Scriptural hope is a firm conviction that the future promises of God will be fulfilled. Scriptural hope is not mere wish projection, but an assurance of what will come to pass. "This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil" (Hebrews 6:19). [/FONT]
[FONT=&]Hope takes its place alongside faith and love as one of the Christian virtues that the apostle Paul sets forth in 1 Corinthians 13:13. Hope is faith directed toward the future. [/FONT]
[FONT=&]Hope is used in two ways in Scripture. The less common usage points out the object of our hope: Our Lord Jesus Christ is our hope of eternal life. The more common usage is as an attitude of assurance regarding the fulfillment of God's promises. The Christian is called to hope, that is, to have full assurance of the resurrection of God's people and the coming of God's kingdom (see [/FONT]1 John 5:13).
From the WLC:
"Q. 80. Can true believers be infallibly assured that they are in the estate of grace, and that they shall persevere therein unto salvation?
"A. Such as truly believe in Christ, and endeavor to walk in all good conscience before him, may, without extraordinary revelation, by faith grounded upon the truth of God’s promises, and by the Spirit enabling them to discern in themselves those graces to which the promises of life are made, and bearing witness with their spirits that they are the children of God, be infallibly assured that they are in the estate of grace and shall persevere therein unto salvation. 1 John 2:3; 1 Cor. 2:12; 1 John 3:14, 18-19, 21, 24; 1 John 4:13, 16; Heb. 6: 11- 12; Rom. 8:16; 1 John 5:13.
"Q. 81. Are all true believers at all times assured of their present being in the estate of grace, and that they shall be saved?
"A. Assurance of grace and salvation not being of the essence of faith, true believers may wait long before they obtain it; and, after the enjoyment thereof, may have it weakened and intermitted, through manifold distempers, sins, temptations, and desertions; yet are they never left without such a presence and support of the Spirit of God, as keeps them from sinking into utter despair. Eph. 1:13; Isa. 1:10; Ps. 88:1-18; Ps. 77:1-12; Song of Sol. 5:2-3, 6; Ps. 51:8, 12; Ps. 31:22; Ps. 22:1; 1 John 3:9; Job 13:15; Ps. 73:15, 23; Isa. 54:7-10."
Again, what prevents you from calling upon the name of the Lord and being saved, such that you may possess the hope described above?
AMR