Ho, boy. Well, if there's anyone with whom arguing is an intimidating prospect for me it's been you, TH.
But what the heck. I'm in the mood to challenge my thinking today.
Which wasn't what I did at all. I simply pointed out an inevitable and preventable injustice needn't occur. That some injustice which can't be prevented might is a separate matter.
But it can be prevented. By not allowing for the guilty to go free.
I'm inclined to agree in part. If we set a table that encourages degenerates then we bear some moral responsibility for the conduct.
Okie dokie.
Well, I'm just arguing against the concept that it's better to let the guilty go free than punish the innocent. So if we strive for a system that errs on the side of caution in that regard then we do know. We're actively allowing for it.
Not if we've done our best to establish guilt or innocence. And I'd say we should avoid punishing the innocent to the extent we can, else we work an evil in the name of some abstract greater good. That's a means/ends justification that I find morally repugnant.
I think doing our best to establish guilt or innocence is all we need do to avoid guilt in either case. Hobbling that to allow guilt to remain unestablished for fear of falsely establishing it does not serve that ideal and lets in guilt for the crimes we fail to acknowledge.
Except that they won't be unknowingly punished. We won't know who, but we have ongoing evidence on a yearly basis that it happens.
No human criminal justice system will ever be perfect. Easy enough to say that, I know. But if that's your argument that you can't accept
any system by that standard.
And no man on a firing squad knew if he was the one who actually killed the condemned man. They all knew the man was dead though and how.
Was the man guilty? Then who cares? If not, he shouldn't have been in front of a firing squad. If you're going to argue we can't wield the death penalty for fear of such a thing happening then you must argue we cannot punish at all and for the same reason. Guilt and innocence should be
established before punishment even comes into the picture. If we cannot establish it then we cannot punish at all. Ever. Period. And the whole system must be scrapped and anarchy embraced.
As to deterrence, that hasn't been factually established.
No less true, though, and easily demonstrated. People do not typically commit acts they know will result in their death unless they want it more than they want to live or doubt the risk in the first place. This is an argument against the effectiveness of the criminal justice system to offer a convincing threat, which is only in part the punishment it threatens with.
For example: I would be far more concerned about crossing the mafia when they threaten my life over a particular matter than with the government, even if they threatened the same thing over that same matter. The mafia can be counted on to act as promised, swiftly and mercilessly. Our criminal justice system...not so much. Not even in the same ballpark when it comes to deterrence.
And most homicides are crimes of passion, not premeditated.
And yet we still punish crimes of passion. Would you argue against that then? What's the point if they cannot be deterred?
I think they
can be deterred, to a lesser degree. And hold that they still require justice in order to deter premeditated crime. Otherwise all one need to is, in the course of premeditation, allow for a plausible crime of passion defense.
Except that no one is arguing the guilty go free. We're talking about the difference between an execution and a lifetime in jail. And hanging in the balance is innocent life. No one is going free.
Okay.
"...which I fully acknowledge seems harsh...but no less from where I stand than [failing to deter crime], as we then bear part of [that] guilt [of every crime we thus fail to deter]."
Same thing. :idunno:
Then you'd be wrong. That isn't what we're talking about here. I'm saying it's better not to kill a potentially innocent man that we don't have to kill. I'm saying that if we continue to put people to death when we don't have to and understanding that the historical record amply demonstrates we'll be killing (however infrequently) innocent people, then we should all stand in line for that lottery, since we'll be doing with malice and forethought precisely what we condemn those we execute for doing. That we aren't happy about it would hardly mitigate our guilt.
This argument doesn't work. It doesn't accept
any criminal justice system as no system will ever completely eliminate the possibility of the innocent being unjustly punished.
Further, realizing our system (or
any system) will inevitably punish the innocent sooner or later does
not constitute malice and forethought. You seem to think I'm suggesting we not bother establishing guilt or innocence at all. Of course I'm suggesting no such thing. Merely that we set our standard at letting the guilty go unpunished being equivalent to punishing the innocent.
At worst I'd be guilty of what, exactly? I know what you'd be guilty of...
Apparently you think I'd be guilty of murder. But if you understand my position then I would have to throw that charge right back at you for every innocent ever wrongly punished under any other system you accept.
Why? If you don't mind killing a few innocent people for a principle of deterrence (a notion as contradicted by study as supported) why should you care if we convict a few at all, provided we might be deterring crime by the act? That is to say, if you don't balk at premeditated and sanctioned murder, why balk at all?
Right back atcha then. How are you not in exactly the same manner guilty of premeditated and sanctioned murder, or imprisonment, or any and every other form of punishment administered against the innocent under our current system? This argument doesn't work. I'm not rejecting the principle of innocent until proven guilty here, for crying out loud. Merely that we shouldn't be afraid of recognizing when guilt has been established for fear that events have conspired to produce a false, but beyond our ability to recognize, image of guilt.
That's going to happen. No way around it. What's at question here is where we can reasonably establish guilt.
Following that, what punishment and to what end. I don't accept that the punishment should in any way be based upon our confidence in our ability to establish guilt in the first place, else the whole system is broken beyond repair and the point itself is moot.