Christ is a copy of the Father, that does not make him the Father. That does not make him God either. He is said to be a FORM of God, not God. Being a copy tells you he is created, a creature.
Just a thought to consider:
When we have conflicting verses we need to decide which is correct. Logic tells me that if Christ was really dead, and I think he was, his thoughts perished and he could not raise himself.
[Jhn 10:18 KJV] No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
Logically speaking, his God raised him. I am aware of the verses in question.Don't forget to include in your logical determinations:
[Jhn 10:17 KJV] Therefore doth my Father love me, because I lay down my life, that I might take it again.
[Jhn 10:18 KJV] No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
You're saying if he was "really" dead, he didn't have the power to raise himself. But he said he had that power. The Jews didn't think it was possible either:
[Jhn 10:20 KJV] And many of them said, He hath a devil, and is mad; why hear ye him?
If Jesus said he had that power, and you say he didn't--what does that make you?
If Jesus said he had that power, and he really didn't--what does that make him?
Young's has a better translation of verse 18: "no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father."
The word "power" is translated from two different Greek words. There is dunamis used in Acts 1:8 and there is exousia used in John 10:18.
Jesus had authority from the Father to lay down his life and had faith in the Father's authority to restore him.
Logically speaking, his God raised him. I am aware of the verses in question.
Sent from my A622GL using TheologyOnline mobile app
I'm not sure "authority" changes the gist of the passage. But adding "faith in the Father's" is certainly more than the passage states.
Let this mind be in you which was also in Christ Jesus who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant and coming in the likeness of men. (Philippians 2:5-7)
In the two verses that use the word "form" we see that Christ was in the "form" of God and that he took the "form" of a servant.
According to your theory Christ being in the form of God did not make him God and being in the form of a servant did not make him a servant.
The problem? The problem is Jesus asked, "For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves." (Luke 22:27)
Your claim contradicts Jesus' plain statement.
After that, He appeared in another form to two of them as they walked and went into the country. (Mark 16:12)
Since Christ appeared in a different "form" you would claim that he was no longer Christ, right?
And again you would be wrong.
Don't forget to include in your logical determinations:
[Jhn 10:17 KJV] Therefore doth my Father love me, because I lay down my life, that I might take it again.
[Jhn 10:18 KJV] No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
You're saying if he was "really" dead, he didn't have the power to raise himself. But he said he had that power. The Jews didn't think it was possible either:
[Jhn 10:20 KJV] And many of them said, He hath a devil, and is mad; why hear ye him?
If Jesus said he had that power, and you say he didn't--what does that make you?
If Jesus said he had that power, and he really didn't--what does that make him?
Is that your logic or his? His made people think he was mad, so it would probably seem illogical to us. Maybe that's just because of the raising from the dead and not the doing of it himself. But the point is that the statements he was making didn't fit with the logic of the time, nor our own logic, really, since "logically" people don't rise from the dead today any more than they did back then.
The most high created his exact image, but it is just an image, not the most high.
I don't know of anyone who claims the Son of God is the Most High.
So then from my perspective, you knew the truth and left it for a lie. Would that be correct form the way I believe? You know what Keypurr? I believe in eternal security. Once you are saved, nothing can take you out of that relationship. You see, my relationship is with Jesus Christ, the Son of God. And no one can take away the relationship I have with Him through grace. Does that make sense to you?
:nono: λάβω = "I" take up. It cannot be any other way. @Derf has this correct.Young's has a better translation of verse 18: "no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father."
....
Jesus had authority from the Father to lay down his life and had faith in the Father's authority to restore him.
And I don't know any Christian who believes Jesus was a created being.I don't know of anyone who claims the Son of God is the Most High.
Example: Joe is the President, he had a son. The son is NOT the President.
God had a son, the son is not God.
:nono: λάβω = "I" take up. It cannot be any other way.
You might consider this thought, Christ, the spirit son, spoke through Jesus. On the cross did That spirit go back to God when the flesh died? If so, all the verses in question would be correct and there would be no conflict. Certainly something to consider.