Ben Masada
New member
I mean by the failure to teach the Truth according to the Law and the Prophets as stated by Isa. 8:20. Jesus did if you read Mat. 5:17-19
I urge you to reconsider.
You are making claims about the text which I do not believe are evident in the text.To reconsider what, reading the verses in context or stop doing so?
Elijah raised the dead. Elisha too.
BenM,
working back through this stack:
re: understanding. Paul's point in his faith vs. sight contrast was that those who are dialed into what happened in Christ (see his explanation in vs 16+) are living by faith. It is not a contradiction or discarding of reality. As for those who live by sight, he means those who are veiled from realizing what happened in Christ. He himself saw some things Christ did first hand, however, he was later shown that a few details like that were not the big picture or message God was expressing in Christ.
re the appearances of Christ
The verb in Acts 1:3 "appeared" is the Greek's present continuous. Ie, it is not about one showing. It is best translated: he kept on appearing to them... which is probably why he says he gave many convincing proofs. btw, Luke was writing down Paul's teachings and understandings of the early days.
re the OP
I have thought you might on the right track for another reason, which is Eph 3:21, a doxology which includes the phrase 'throughout all generations.' He may have meant to bridge to the new heaves and new earth, I'm not sure.
One other reason you may be correct is that there is quite a distinction in the NT between some acts of conclusive judgement upon Israel in the 1st century and on the other hand, the judgement of the rest of the world. The original declarations are that the latter would happen right after the former (Mt 24:29). But a delay was allowed in the following verses, and 2 Pet 3 explains and defends that delay. I think the difference between what Luke records in 21:25+ and Mt in 24:29 is nearly irresolveable; if Luke (Paul) was so convinced that the end of the world was right after the destruction of Jerusalem, it sure doesn't show. Paul continued to see things that way in the earliest letters: in Thessalonian letters the wrath is complete and the coming is very soon.
You are making claims about the text which I do not believe are evident in the text.
Are we talking about the same thing?Pick up one for an example and tell me what you have in mind.
Are we talking about the same thing?
Are you asking me to pick up a text? I am talking about the text of scripture you and I are referring to.
To reconsider is to consider again either with new data (I mean here "evidences" though it is a different word) or the same as what you already have, that about which you have spoken or communicated different from another position. That is, consider the position I have shared with you. But more importantly, consider what the text says. That is, consider what the Biblical text says. We are not to consider what it does not say.Never mind if we are talking about the same thing or not. Just show me what you mean to reconsider.
To reconsider is to consider again either with new data (I mean here "evidences" though it is a different word) or the same as what you already have, that about which you have spoken or communicated different from another position. That is, consider the position I have shared with you. But more importantly, consider what the text says. That is, consider what the Biblical text says. We are not to consider what it does not say.
You said the Bible says Jesus was married. I said it does not say Jesus was married.Sorry but, I really have no idea what you are talking about. You are simply circling around verbal juggling about things I have no idea what you mean.
No, both of them applied resuscitation, not resurrection. They were Jewish.
You said the Bible says Jesus was married. I said it does not say Jesus was married.
1, when Paul says he lives by faith, it means about what happened in Christ. God was in Christ reconciling the world to Himself, not counting mens' sins against them, 2 Cor 5. By faith is not guessing, it is real content based on what occurred in Christ. See, for ex., Colossians 1.
when he says not by sight, he is not demeaning what is historical or objective or visual. He means ordinary human life outside of Christ, and he means what he grew up in in Judaism. In 2 Cor 5 he also says that he once knew Christ in a ordinary way, because he saw some of the events first hand. However, he did not "see" or know that God was in Christ, completing the Gospel.
2, on appearances.
You said there is a contradiction of 40 days vs 1 day in the two accounts. However, the Greek verb tense for "appeared" in Acts 1 is "past continuous" meaning, referring to several appearances.
I'll stop there with just these two points till we get caught up.
Hogwash. Elijah raised the dead boy and Elisha's bones did so too.
The point is not to find a verse that says He was not married, but that in the absence of any verse that says He was married we cannot then say He was married.I said that Jesus was married from the many evidences in the NT that attest to that fact and, above all, the NT does not state that he was NOT married. You can't show a single evidence in the NT that Jesus was NOT married. I can show you many that he was married. Your testimony is based on the gospel of Paul; mine is based on the life of Jesus as a Jew who came to fulfill the Jewish laws down to the letter. (Mat. 5:17-19)
The point is not to find a verse that says He was not married, but that in the absence of any verse that says He was married we cannot then say He was married.
If you are investigating the Bible to see if Jesus was married you can know that the Bible does not say Jesus was married.Evidences are what one needs to come to a logical conclusion. That's how scientists work.