The lines from Caiahphas are Jn 11, sorry. Vs 49+. Then 18:13+. I mention whole chapters at a time for the sake of greatest context.
Yes, Pilate did crucify many, but on this one he had misgivings. Wives' dreams/visions go a long ways.
You must think, then, that the mob scene is artificial. How could you reconstruct that?
Yes the prophets said that in cases where people were in denial of their own. By "owning" and realizing their inability to pay, the Gospel of Christ's righteousness is more powerful. As you may know, Abraham was credited someone else's righteousness, too.
Paul in I Cor referred to the leaders and rulers. But in his theology, it is 'an act of God' anyway: he laid down his own life; knew it would happen. That's why the theological explanation never sounds like the crass medieval blame formula. And anyway, those medieval people will have to explain why they didn't see the destruction of Jerusalem as 'enough, already.' There is no warrant for ongoing harm after that event.
What Paul did want was to have as many of his countrymen in the mission of the Gospel as possible; Rom 11, Acts 26:29. My conclusion about the Jewish War is that it was inevitable once the appeal of the apostles to their people to join the mission was refused. The issue is not the crucifixion because God was making that happen anyway. The issue is the refusal to join the mission. The zealots then aggravated everything with Rome, while the apostles and others in the mission spread the Gospel from Spain to India in one generation. Obviously, two opposing views, two infinitely different results.
Caesar's not giving Paul a chance to speak does not change why the material was chronicled and compiled. No fair.