why do you think eternal suffering doesn't have purpose?
I can't think of any purpose to eternal suffering -
can you? -
why do you think eternal suffering doesn't have purpose?
I can't think of any purpose to eternal suffering -
can you? -
same purpose as executing a child molester
justice
deterrent to others
no it is not -
executing child molesters prevents others from being molested -
eternal suffer does not -
they are already dead -
They dead aren't the point.
The knowledge of judgment and condemnation, along with the conscience, has acted as a restrainer on much (not nearly all) wickedness among the living over the centuries.
My interpretations are based primarily on God's desires as described in the Bible, not on my desires.what makes you guys think this has anything to do with a desire for suffering on the parts of those who read scripture differently than you?
is it because your interpretations are based primarily on your desires?
i believe that's called projection
do you believe God can destroy the soul? -
Not playing your Jesuit-inspired "Avoid points with distracting questions" game.
The living will be the ones weeping and wailing.who will be wailing and gnashing their teeth?
As for the gnashing of teeth, what if you live long and lose your teeth. At least then you won't have to worry about gnashing them.The living will be the ones weeping and wailing.
Instant Karma's gonna getcha ?They dead aren't the point.
The knowledge of judgment and condemnation, along with the conscience, has acted as a restrainer on much (not nearly all) wickedness among the living over the centuries.
So you agree that you "talked about" the word "perish" in Lu 13:3? Do you realize that when you take a particular word from a verse and concentrate on that word--even giving the Greek for it without giving the Greek for any other word in the same verse--when you talk about the verse, that is the same as "focusing" on that word? It doesn't mean anything bad, but it is what you did, and what you said you did ('in Luke 13:3 I talked about the word perish') after you said you didn't do it ('Actually, I did not "focus on the word perish"'). This makes it hard to converse with you. I think it makes people want to throw unflattering epithets at you, too.Derf, I am continuing to comment on your objections to the long post in which I set out some of the Biblical Proof against ECTism.
Actually, I did not "focus on the word perish". In Matthew 3:12 I talked about the word "katakausai", and in Luke 13:3 I talked about the word perish. I didn't "focus" on either apoleisthe (perish) or katakausai (burn down). I just looked at what the Bible said and agreed with what it said.
No, I agree that perish means "to die", but neither "perish" nor "die" seem to mean "be totally annihilated", which is what you proposed. Because in both of those case, they, likewise to everybody else, are promised a resurrection, either to life eternal or some kind of torment. Even if you don't agree with me, can you at least acknowledge that there is more yet to come for them to experience? And if there is more yet to come, then using it as a verse to say there's no eternal torment is not much help to your argument?That's true, and it is the point. Just as the Galileans were killed, that is what will happen to those who refuse to repent. We all agree that the Galileans were not tortured alive.
Yes, but Jesus said that their deaths were an example of what will happen to those who refuse to repent.
Just as the Galileans perished, so will the unrepentant perish. You haven't shown that perish does not mean "to die".
why do you think eternal suffering doesn't have purpose?
As for the gnashing of teeth, what if you live long and lose your teeth. At least then you won't have to worry about gnashing them.
So you agree that you "talked about" the word "perish" in Lu 13:3? Do you realize that when you take a particular word from a verse and concentrate on that word--even giving the Greek for it without giving the Greek for any other word in the same verse--when you talk about the verse, that is the same as "focusing" on that word? It doesn't mean anything bad, but it is what you did, and what you said you did ('in Luke 13:3 I talked about the word perish') after you said you didn't do it ('Actually, I did not "focus on the word perish"'). This makes it hard to converse with you. I think it makes people want to throw unflattering epithets at you, too.
No, I agree that perish means "to die", but neither "perish" nor "die" seem to mean "be totally annihilated", which is what you proposed. Because in both of those case, they, likewise to everybody else, are promised a resurrection, either to life eternal or some kind of torment. Even if you don't agree with me, can you at least acknowledge that there is more yet to come for them to experience? And if there is more yet to come, then using it as a verse to say there's no eternal torment is not much help to your argument?
It is fruitless to keep saying "die means die, so therefore there is no eternal torment." It's not a sufficient argument. We are beyond that point and on to another one--discussing how "die" plays out.
No, I agree that perish means "to die", but neither "perish" nor "die" seem to mean "be totally annihilated", which is what you proposed.
Not playing your Jesuit-inspired "Avoid points with distracting questions" game.
The correct answer is "Yes. God certainly CAN destroy a soul."
Please refer to Matthew 10:28
how right you are
Not at the Judgment.what "body" is gonna be in hell?
far as i know, the bodies stay in the cemeteries
Revelation 20:13 CEB 13 The sea gave up the dead that were in it, and Death and the Grave gave up the dead that were in them, and people were judged by what they had done. |