Entirely. If you step off of a mountain you fall. If you sin you invite as sure a judgment.
The former is proven. The latter is a concept with varying different opinions as to what 'hell' is. Never mind the lake of fire...
It is to me. God is no more "proven to exist". I don't believe it's even possible to empirically approach. We aren't speaking of an empirical matter and I'm not offerering the parallel to offer an empirical proof.
A belief can be real to anyone but it doesn't follow as fact, nor can it often be shown to be sure.
I've told you all I know about it and speculated on the implication in prior conversations. It's as easy for anyone to google hell in the Bible or Christ on hell. I don't know what good could come of repeating it. You have a different article of faith. That's the Pope's hat I keep noting.
Sure it's easy to google it although if that's a yardstick for accuracy on such a topic then it's not up to much in itself. Even then you'll find many diverse opinions on a matter that for all intents and purposes should be straight up black and white given the crucial nature of such a doctrine. The fact of the matter is that it isn't, so why not? A bit more in depth research shows how such came about and introduced as 'orthodox' but a quick google search isn't gonna do it...
I'm not asking you to take seriously what you don't believe in. I'm telling you what I believe in...though my purpose in addressing shag wasn't a discourse on hell, but to sharpen the broad and I felt injurious brush he seemed too easy with in painting Christendom.
He made a salient point that many would and do identify with. You can't be surprised at that.
I'd rather listen to Origen's master on the subject. Jesus wasn't ambiguous in Mark 9 or Matthew 25.
Which version of the bible would you be using here? The KJV, the NIV, a literal concordance? They aren't all the same so which in your opinion has the most accurate translation from the original texts? Considering that Origen was one of the original translators I rather think he knew a thing or two along with the other founding fathers so how come most of them didn't garner the same belief that you have in regards to "hell"? Oh, and how about Timothy 2 4:10 ?
If you're contrite nothing diminishes it, but I'm not going to say that those sinners in the hands of an angry God were without value. I'm not even going to suggest that fearing the consequence of our actions is a means to shun as alter calls go, though I'd say for reason's sake that something was already moving in those moved by that message. I'll speak to that point again in a bit.
If fear is central or integral then it simply isn't genuine. Love by the same token can't be coerced else it's just a pretense.
Some men put down their nets and follow with a gesture. Others are struck blind on the road. I leave the methodology that moves to God...for my part, I think the most effective approach to God and grace is found in the loving sacrifice of the cross and how it speaks to our nature and our hope.
And yet more have no such dramatic event happen and plenty are alienated by a doctrine that suggests most of the world is going to such a 'place' in a handbasket, including loved ones etc. Most people balk at the prospect of any sort of torment/suffering let alone an eternal state of such.
Germany had been a strongly religious and overwhelmingly Christian society. That society embraced and empowered Hitler and then looked the other way as the Jews were put into ghettos and then, with the Gypsies and others, sent to the death camps. I don't have an angle and I noted my point in the post.
Sweeping with rather a broad brush yourself now aren't you? How much of German society do you suppose actually knew what was going on? There was plenty of propaganda going on and plenty who didn't support the Nazi regime to boot.
It's a profound argument for the orthodox understanding within Christendom that hell exists as surely as judgment exists, and that it is because of this moral law, as certain as gravity (or more so) that the cross came into being and through it the offering of grace. My particular thoughts beyond that are of no real consequence and I won't submit them again without a fairly strong purpose.
Well death exists and hell=grave so that much certainly is a given. Given that hell/hades/death are supposed to be cast into the lake of fire then the latter is something that perhaps you can describe. It hardly comes over as literal...
And you're the arbiter of what's acceptable and Holy? You, AB, are the judge of evil? Hell isn't a "doctrine". It's a reality spoken to by our Lord. What you accept or do with that is entirely up to you.
No, but I don't feel obliged to just accept any doctrine that even those who believe in its eternal nature when they can't agree on the specifics. Having seen all manner of differing takes and frankly, a sickening lack of compassion in my formative church years in regards to such then I finally took it upon myself to seriously question the origins of 'hell' as orthodoxy and was surprised at the results. If you wish to believe it's an unending state of suffering or 'becoming suffering' then that's your prerogative sure. Doesn't make it true.
That's a silly thing to say.
Without any explanation as to why then that's just a declaration in want of support.
I've never heard of a grave that held what Matthew and Mark describe.
Addressed prior, and I doubt death is a black clad skeleton with a scythe when it's "cast" into the lake of fire either.
What others? Again, to believe in hell is to believe in the context that makes hell real to you. I don't think a blessed soul can be called to a thing they don't believe in by suggesting that that very thing will judge them. A person who feels that conviction is already moved on some level or the proposition is irrational.
I think you'll find that the notion of eternal suffering is irrational to most people, as well as abhorrent.
Then I wouldn't be questioning my judgment, in my estimation, but God's.
How do you know that your belief in what 'hell' comprises of is absolutely correct? You already made a judgment call of your own accord when you postulated that hell isn't a place of fiery torment, that that didn't fit in with your notion of God, recall? There's plenty 'literalist's about who think that's exactly what the lake of fire is...
Hell isn't meant as a place of hope or for love. Those you find on the cross.[/COLOR]
What exactly is it meant for?