Even among the "orthodox" there's no consensus on it.
There is. I've noted some of it, even beyond the foundational notion of separation. You don't have to agree with it, but denying it is just contrary to the plain fact.
If there were there wouldn't be so many different opinions on what exactly it is or entails.
That's like saying if there was one God we'd all agree about the particulars. It doesn't follow that given outcome of Chinese whispers invalidate the existence of the first spoken words.
No, you do not get to dictate when someone brings up something like that even if you happen to think that's not how it should have come about. Please do not even bother if you're going to be arrogant enough to repeat the above.
I'm not dictating anything by noting that you used the narrative of your friend as a part of your larger objection to the notion of hell. There's nothing arrogant or even inaccurate about what I wrote. I'd be happy to quote the entire paragraph if you like.
I summed it because of your later: "
Funny, I thought I sounded like someone who's just told you they lost a good friend. Excuse me if I extolled her generosity" as if that wasn't tied into a larger point and made a part of your argument.
Except, protestations aside, you segued that into notice of her cat, that you adopted and from there, ultimately, to:
"
Ok, that's nature and the cat was just doing what comes naturally regardless but the whole incident reminded me of this exchange and just why I don't hold truck with any concept or doctrine of suffering. You feel free to believe in your 'orthodox' hell TH. There's little point in continuing this any further really."
As for the latter then of course, there is no compassion with 'hell'. Even you forward that don't you?
Of course not.
It's not a case of being or feeling 'superior' TH, it simply isn't.
So you don't believe your understanding on the point is a better one? If you do then you've made what you believe is a superior choice, even if your aim isn't to lord it over anyone. The problem is that when you couple that with zeal it is almost impossible not to come to the sort of thing I noted. It's what let you describe my part as glib or watered down, etc. It's the thing that led to my objection, fueled my reticence on the profit of anyone debating the point.