Here's how I see it: we understand, to some extent, the necessity of a great deal of what pains us in the physical world. We haven't always.
Perhaps, but only to some extent. A lot of the pain and suffering in the world baffles plenty and why the necessity for it? Parents who see their children in a cancer ward are not too likely to understand the necessity for that by way of or a starving woman seeing her family die of malnutrition in the third world etc. It perplexes more than it invites 'understanding'.
Then the question is about the direction in which we err.
How would that address the problem of clarity?
Do you have the ability to refuse sin or must you yield to it? Do you have the ability to accept grace or must you refuse it? Sometimes the questions we ask frame the context and sometimes they frame the problem.
Do you have the ability to question or entertain doubt? Do you have a choice in holding a sincere belief? Do you have a choice in being afflicted with pain and suffering that might lead to such doubts? Sure, I'm not saying there's no choice in when we entertain something we know to be wrong but you make humanity sound completely black and white and it isn't. Sometimes we might lash out in hurt and then regret it a moment later so is that still a sin?
Again, that's not my scenario. God doesn't make you sin. Sin is where the danger in consequence comes in.
Never said it was but it's the obvious one you invite when you use an analogy whereby the potential rescuer has set up the actual danger in the first place. God might not make anyone sin but he does thrust existence upon the world with a bar set so high that everyone misses it along with the consequences He Himself also sets up for those who miss the "lifeboat". Nobody gets a say in being born into this life with all of its tribulations and trials, pain and suffering etc so it hardly smacks of 'love' when an apparent eternity of "hell" awaits all those who 'didn't make the mark' one way or another.
Jesus put that on its ear. And it isn't about being a goody two shoes, whatever that means. It's about making the right moral choice when it's presented. It's about whether we yield and recognizing that when we do it's our choice, not an inevitability. That's a cop out fashioned from the seemingly reasonable generalization, but that breaks down in the specific, in the moment when we make a choice to do what we know we should not. Math won't justify it and Christ's example puts the lie to it.
Jesus may have come to earth in human form but He was hardly the average "man". Is there anything to suggest He was prone to the same doubts, desires and weaknesses as 'Joe Smith' down the street? Was there any point where He wasn't aware of exactly who He was or His vocation before or during ministry in your opinion? And I don't know about you but I don't know of anyone who can feed thousands of people with half a loaf and a few fish, turn water into wine or perform any particular miracle outside of those who do parlour tricks and illusionists. I don't think using Jesus as an example of a human being necessarily follows.
I don't think that's necessarily a sin. The sound you make to signify an overwhelming moment of pain isn't sin. Lying to profit from it is a sin, and so on.
Fine, then insert any particular sin in its place then. A moment of unrighteous anger, a deliberate hurt, whatever. That one aberration is enough to send you to an eternity of torment in itself?
So the way you make your perspective on my part work is by transforming God to nickle and dime legalist? What did Christ say about the priest's wheat again? God doesn't lack perspective and sin isn't running in the hall.
It's what doctrines such as this lend themselves towards. "Orthodoxy" seems to be your starting point and anything that differs with that understanding is to be viewed as 'in error' or so it would seem with you.
I think I answered on the point. If you sacrifice your life for something you're saying that something means more to you than your life. You are serving your highest understanding. You can't remove self interest from action. If we didn't see the profit we wouldn't do it. Even if that profit is only service to our highest ideas, by which we derive what satisfaction we can from this life.
Then you're effectively saying that there's no such thing as a completely selfless act, or at least not one that a human could commit anyway. If self interest informs anything that appears altruistic on the face of it then with that I completely disagree and a source that you hold dear disagrees with you also. I was going to go into a series of scenarios as to why but I think I'll just ask you what the bible says about love, and then what it says about a man who lays down his life for his friends instead...
I don't know where or if most here attend. I know that I typically find problematic conduct and expression of faith from people who divest themselves from a family of faith via some complaint or another. That said, to say the odds are on our side isn't to speak against exception. Most rules have them. Westboro, by way of your own example. Is it a representative of Christ's church or an aberration?
I think it's an example of human legalism and unwavering adherence to doctrine run amok, and as such it's a more extreme version but far from an aberration on that score IMO...
So I'll repeat what I noted, which is that appearances without understanding can mislead us. Or, it could be your judgment on what is just or your understanding of what hell is might be the problem. I know this, repeatedly framing the traditional understanding of hell as a work indistinguishable from a sadists isn't a healthy sign. It's beyond questioning. It seems more like a demand.
Well no, it's rather an observation in itself. A doctrine of eternal unbearable torment simply can't be topped for it's sheer (un)imaginable horror. It's the 'ultimate' that goes beyond comprehension. You recently said that if 'hell' were a literal place of fiery torment you'd trust that it was just (or words to that effect). I'm presuming you've burned yourself at some point, taking a baking tray out of the oven or something and experienced that excruciating pain for just a second where the blistering heat hits the skin? It's simply stating the obvious that no monster, no matter how cruel, how sadistic or evil could possibly inflict or envisage any worse fate upon people. The dichotomy is that this is or is potentially set up by a deity described as love, or so certain traditional doctrines would have us believe, so is it any wonder that it's open to question?
And mine, obviously.
You tried to use one point on a separate issue there. But good. You agree then that love isn't always permissive. Love can control where it must. On the second point, hell isn't about love. Grace is.
Of course love isn't always permissive. It can't be when you think about it. Interesting though that you agree that love can control where it must but where it comes to a 'traditional hell' it has no place. You're right in that such a hell has nothing whatsoever to do with love...
Along with our strengths, like the ability to reason and to choose between good and evil.
And to question doctrines and "orthodoxy"...
That belief is outside of Christian orthodoxy. What denominations hold it?
Catholicism through to Calvinism. There's been plenty of debates on the matter on here alone through the years.
If a man who saw miracles could choose to work an evil because he had another notion, then time isn't the problem.
Or, given more time and a greater understanding that came along with such he'd recognize those miracles for what they happened to be along with his actions. Some people have a natural aptitude for algebra. For others it's just a load of letters and numbers until it starts to sink in. A guy who dies at 21 would likely have a different understanding of life had he reached 50 etc, else look at the character of 'Red' in the 'Shawshank Redemption' and his speech to the parole board prior to his release from prison to make the point further and in relation.
Any church whose teaching follows the word made flesh is doing more right than not, whatever they think about dancing or wine or the day of the week for a service. And every church founded upon Christ recognizes his word as truth.
Is Calvinism following the word made flesh? Is the doctrine of limited atonement doing just that?
No, but it would take some time to speak to it. And I'm not suggesting that the members of Westboro aren't saved and loved by God. I am and I say and do stupid things on occasion. I wouldn't be comfortable in their church, but I'm comfortable with their God.
I'm not suggesting that a loving God wouldn't love them either no matter how cranked out their "ethos"...
They'll have to justify their judgment before God and be held to that standard. I don't envy them. Else, Christ and his word. That's our metric.
Or understanding of it anyway, and who gets that 100% right?