But you begged the division when you asked if Christ was our example. I'm saying he isn't - not in so many words. He is our example in bearing suffering, but in terms of humility we cannot relate completely to Him since He is God. In His humanity, though, He suffered in the flesh. So will we if we follow Him. He is our example as to how to bear it. But even then we cannot (would not) do so unless we are actually His.
So if you had asked if we are to be humble. I say yes. If we are to be humble because Christ was humble. Absolutely! But is the question posed merely to ask the question if we should be humble? Is it to ask if Christ was humble? Both these are plainly and explicitly answered in scripture. The issue comes in the nature of humility. Not in whether or not it is mandated. So I agree we are to be humble like Christ was humble. But the role that the natural man plays in this is crucial - since the natural man cannot humble himself. And we all still bear around a dying body that carries with it the (after) effects of sin. So to say we are to be humble brings in the role of the flesh which will not conform to the will of God. It wants to be told "do this" and "do that" and have glory of itself. The nature of Christ's humility can never be the same as our humility because a) He was God and b) He was sinless. So it is instructive to us in a way (the end) but to obtain that end, we do not go about trying to be as He was.
You asked the question if we are to imitate Christ. I think we are more to be imitators of Godly men because we are in the same circumstances. We are not to be imitators (in the thorough-going definition of the word) of Christ's humility. We don't ape it. We bear it. Christ never prayed for God to be merciful to Him in the same way sinners do. But that is how a sinner is to humble himself before God.
You are splitting hairs.
Then you go on to say Jesus didn't ask for GOD'S mercy, though He did. He didn't ask it because of His absent sin though....more splitting hairs. You seem to be setting up believers to fall short, and miss the mark; saying; we can never attain to the purity that was in Jesus. But we know that all things are possible to those with faith.
1 Peter 3: 8. Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: 9. Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. 10. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: 11. Let him eschew evil, and do good; let him seek peace, and ensue it. 12. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. 13. And who is he that will harm you, if ye be followers of that which is good? 14. But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled; 15. But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: 16. Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. 17. For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. 18. For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 19. By which also he went and preached unto the spirits in prison; 20. Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. 21. The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: 22. Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
I'm not going to post the ones about not allowing others to enter in, but it did come to mind.
peace
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