YOUR TRIUNE GOD

[God's Truth]

Bs"d

He didn't think so:

If anybody says the Christian messiah is the same as Y-H-W-H then you are stuck with the fact that Y-H-W-H is his own son and at the same time his own father.



Then you are stuck with the fact that when the Christian messiah prays to his father, Y-H-W-H is praying to himself.



Luke 22:41-42: “and He knelt down and began to pray, saying, "Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done."

So here Y-H-W-H has a different will than himself???



Even in heaven the Christian messiah is subjected to the Father, according to Corinthians 15:28, Matthew 20:23, Fillipens 2:9, and others.

So Y-H-W-H is subjected to himself???



When the Christian messiah was hanging at the cross, he cried out: “My God, my God, why did you forsake me?” Matthew 27:46

So Y-H-W-H forsook himself???



Collossians 3:1; “set your hearts on things above, where Christ is seated at the right hand of God.”

Y-H-W-H is sitting at his own right hand???



Y-H-W-H died at the cross, slaughtered by his own creatures?

If so, who resurrected him?



Remember there is only one God: Y-H-W-H who IS one.


"For all people will walk every one in the name of his god, and we will walk in the name of Y-H-W-H our God for ever and ever." Micah 4:5

There are three, and the three are one and the same.

God the Father did not pretend to come to earth as a Man, He really did come to earth as a Man.

 

[God's Truth]

Bs"d

One is one, and three is three. Make up your mind.


"For all people will walk every one in the name of his god, and we will walk in the name of Y-H-W-H our God for ever and ever." Micah 4:5

There is one.

God the Father shows Himself as a Son, and also is a Spirit, in which He sends out without limit.

 

[God's Truth]

Bs"d

One is one, and three is three.

"Woe to those who call evil good and good evil,
who put darkness for light and light for darkness,
who put bitter for sweet and sweet for bitter."
Isaiah 5:20

WOE TO THOSE WHO CALL THREE ONE AND ONE THREE!!



"For all people will walk every one in the name of his god, and we will walk in the name of Y-H-W-H our God for ever and ever." Micah 4:5

The Almighty God can come as a Man to show us the way, and He did.

 

[God's Truth]

Bs"d

Please tell me where the Bible says so.

In the mean time I'll show you where the Bible says there is one:

"Know therefore this day, and consider it in your heart, that Y-H-W-H, he is God in heaven above, and upon the earth beneath; there is no other." Deuteronomy 4:39

"See now that I, even I, am He, and there is no god with me." Deuteronomy..32:39

"I am He, before Me no god was created, neither shall there be after Me." Isaiah 43:10

"Thus saith Y-H-W-H, the King of Israel and his redeemer, Y-H-W-H of hosts, I am the first, and I am the last, and beside Me there is no god." Isaiah 44:6

"I am the LORD, and there is none else." Isaiah 45:18
.
.
.
.

Does the Bible talk about God the Father?

Yes.

Does the Bible talk about His Holy Spirit?

Yes.

Does God say they will call the child, the Son 'Father', 'God', and 'Prince'?

Yes.

See Isaiah 9:6.

 

[God's Truth]

How many is that?

 

[God's Truth]

Sometimes I should read peoples reply 4-5 times to make sure I'm understanding what they mean. Everybody expresses themselves differently. I know what I believe and you never know. You might even be right who the Holy Spirit is but to me the evidence points to the Seven Spirits of God being Archangels. The Holy Spirit is a combination of these, angels, or even Christ Himself. They are all within the Seven Spirits of God.

If you want to talk more about the seven Spirits, let's do that.

However, the Holy Spirit is God and is the Christ.

 

[Ezra 7:10]

As a person who believes in the trinity and the scriptures, I am appalled at the clear misrepresentation of this important doctrine. Of course any one reading the Bible sees that there is one eternal, infinite, sovereign, wrathful, loving, Jealous God. However, it is also clear that God subsists in three persons. These persons are distinct from each other while sharing in the divine perfections and nature. In fact, Christianity is built upon this formula, which can be clearly seen in Matthew 28:19-20. We are to baptize people in the name (singular) of the Father, the Son and the Holy Spirit (three persons).

 

[God's Truth]

As a person who believes in the trinity and the scriptures, I am appalled at the clear misrepresentation of this important doctrine. Of course any one reading the Bible sees that there is one eternal, infinite, sovereign, wrathful, loving, Jealous God. However, it is also clear that God subsists in three persons. These persons are distinct from each other while sharing in the divine perfections and nature. In fact, Christianity is built upon this formula, which can be clearly seen in Matthew 28:19-20. We are to baptize people in the name (singular) of the Father, the Son and the Holy Spirit (three persons).

The trinity doctrine says they are separate and different, as you just did.

There is NOTHING different about the Father and the Son.

There is NOTHING separate about the Father and the Son.

How can you make three different and separate Gods?

 

[intojoy]

I have no idea what point you are trying to make.

Oh how I love the Word of Goof!

 

[Elia]

There is one.

God the Father shows Himself as a Son, and also is a Spirit, in which He sends out without limit.

Bs"d

Three is not one, and one is not three.

That's something a child knows, but Christians cannot understand.

And then they call somebody who is able to count to two "blinded".



"For all people will walk every one in the name of his god, and we will walk in the name of Y-H-W-H our God for ever and ever.".
Micah 4:5
.
.
.
.

 

[Elia]

There is one.

God the Father shows Himself as a Son, and also is a Spirit, in which He sends out without limit.

Bs'd

In the beginning of Christianity, somewhere in the third century, a Biblical scholar reared his head, his name was Sabelius, and he claimed that the Christian God, the father, son, and holy ghost, were three different manifestations of of the same God, just like steam, water, and ice, are three manifestations of one substance; H2O.

The result of this brilliant insight was that he was branded a heretic, and excommunicated. Then already the church realized that this is impossible.
When you say that it is all the same God, only in a different form, then you say that God is his own son, and at the same time his own father.

Then when Christ prays to his father, God is praying to himself.

Luke 22:41-42; Christ is praying, "saying, "Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done."
So here God had a different will than himself?

Even in heaven Christ is subjugated to the father according to 1 Corr 15:28, Matthew 20:23, Fill 2:9.
So God is subjugated to himself?


When Christ was hanging on the cross, he cried out: "My God, my God, why did you forsake me?"
Did God forsake himself?

Col 3:1; "keep seeking the things above, where Christ is, seated at the right hand of God."
God is sitting on his own right hand?

God died on the cross, slaughtered by his creatures?
If so, who resurrected him?

The theory of Sabelius is impossible.



"For all people will walk every one in the name of his god, and we will walk in the name of Y-H-W-H our God for ever and ever.".
Micah 4:5

 

[Elia]

Does the Bible talk about God the Father?

Yes.

Does the Bible talk about His Holy Spirit?

Yes.

Does God say they will call the child, the Son 'Father', 'God', and 'Prince'?

Yes.

See Isaiah 9:6.

Bs'd

Isaiah 9:2-7 "2 The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined. 3 Thou hast multiplied the nation, thou hast increased its joy; they rejoice before thee as with joy at the harvest, as men rejoice when they divide the spoil. 4 For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, thou hast broken as on the day of Mid'ian. 5 For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire. 6 For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name will be called "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace". 7 Of the increase of his government and of peace there will be no end, upon the throne of David, and over his kingdom, to establish it, and to uphold it with justice and with righteousness from this time forth and for evermore. The zeal of the LORD of hosts will do this."
Please take notice of the fact that Isaiah is talking in the past tense: "The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined.|

"For to us a child is born, to us a son is given; and the government is upon his shoulder, and his name was called "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace."

These are things which had happened already in the days of Isaiah.

If, despite these facts, you still want to apply these verses to JC, than read verse 5, 6, and 7, and see that JC didn't do any of those things. He never ruled on the throne of David, he never had any government on his shoulders, and there never was endless peace over his kingdom.

The same holds true for the verses 6 and 7: "For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name will be called "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace". 7 Of the increase of his government and of peace there will be no end, upon the throne of David, and over his kingdom, to establish it, and to uphold it with justice and with righteousness from this time forth and for evermore. The zeal of the LORD of hosts will do this."

All of this doesn't hold true for JC; he never had any government on his shoulder. And also here is spoken in the past tense: "A child is born, a son is given. But most translations give it in the future tense. For instance the RSV, NIV, NAS, ESV, KJV, NIRV, the all say; "His name will be called ....", future tense. However, in the Hebrew text this too is past tense: "His name was called ...." The Hebrew expression here is "wayikra". That is the first word in the book of Leviticus. And all the previously mentioned translations there say: "And the Lord called Mozes ..." Past tense. Exactly the same the word. Isn't that weird? Exactly the same word is used in Genesis 5:1; "And God called the light 'day'" Called. Past tense. Nobody argues with that one. But why then, in Isaiah 9, is it suddenly changed to future tense? The answer is simple: The past tense doesn't fit with the Christian theology, and therefore the Bible translations are corrupted and twisted to fit the Christian religion. Just like that. There is only one solution for this problem: Take a course in Biblical Hebrew. It is more easy then it looks. Then your eyes will be opened and the Christian deception will stare you in the face. And yes, I do sympathize with the poor misguided Christians whom are being led astray by their clergy by means of twisted and corrupted Bible translations. That's the reason why I fulfill my duty of being a light unto the nations and uncovering the Christian deception.
"Of the increase of his government and of peace there will be no end" "There will be no end", future tense. And this too is WRONG. It is in the Hebrew present tense. I found only one translation which is correct here, and that is Young's Literal Translation.

Why all this stress on the tenses? Isaiah spoke about a king who was living in his days, and therefore JC is out. The king that Isaiah speaks about is Hezekiah, the son of Achaz who got from Isaiah the sign about the young woman (no, not the virgin) who was pregnant and gave birth to the son Immanuel.
The Talmud explains that under the rule of the God fearing Hezekiah the Jewish kingdom rose to great heights, and that's why he was entitled to those impressive titles.


Because of the fact that the name of the son is "Mighty God", (or "God is Mighty", both are possible translations) and "Eternals Father", the Christians deduce that the boy spoken about must have been God.
HOWEVER, a name is only that; a name. A name is not a description of the bearer of that name. An example: Buffalo Bill was not a buffalo. The indian chief Sitting Bull was not a bull.
Many times people in the Bible have in their name the word "God", or the name of God, but that doesn't mean that those people are God. For instance; in Exodus 6:23 is spoken about a man called "Elazar". That means "God is helper", or "Helping God". But that doesn't mean that that man was God.
Exodus 6:24; "Elkanah", that means "God acquired", or "acquiring God". II Samuel 22:19; "Elchanan"; "God is merciful", or "Merciful God". But these men were not God, just like the the child in Isaiah 9 wasn't God.


Apart from that, the Hebrew words "El gibor", in Christian Bibles translated with "Mighty God", can have a different meaning. "El" can mean "God", but it can also mean "judge", "leader", or "mighty man". In Exodus 4:16 God says to Moses that he will be of an elohiem for his brother Aharon. ("elohim" is the longer form of the word "el") This doesn't mean that Moses was a God for Aharon and Aharon started to worship his brother, it meant that Moses would be the leader of Aharon.
In Exodus 21:1-6 is spoken about a slave who after the normal period of servitude ended, doesn't want to leave his master. In that case the owner has to take him to court, where the slave will make a statement that he doesn't want to leave his master, and that he will serve his master until his death. The Hebrew text there says that his master must take him to the "elohim". There the NAS, ASV, ESV, NRSV, RSV, YLT, they all say that his master must take him "to God". However, his master doesn't take him for a ride to heaven, but takes him to the courthouse. Therefore the NIV, KJV, TNIV, and the NIRV, they all say that the master must take him to "the judges".

Even so in Isaiah 9 the word "El" does not necessarily mean "God". Therefore the text in Isaiah 9 is in no way a proof that the child spoken about was God.



"For all people will walk every one in the name of his god, and we will walk in the name of Y-H-W-H our God for ever and ever.".
Micah 4:5.
.
.
.

 

[Elia]

How many is that?

Bs"d

How many Gods are there?

Bs"d


"Know therefore this day, and consider it in your heart, that the LORD, he is God in heaven above, and upon the earth beneath; there is no other." Deuteronomy 4:39

"See now that I, even I, am He, and there is no god with me." Deuteronomy..32:39

"I am He, before Me no god was created, neither shall there be after Me." Isaiah 43:10

"Thus saith the LORD, the King of Israel and his redeemer, the LORD of hosts, I am the first, and I am the last, and beside Me there is no god." Isaiah 44:6

"I am the LORD, and there is none else." Isaiah 45:18

Surprising as it may be, in the New Testament there is also only one God who is one. Look for this fact at the following verses: Mark 12:29-34. Here Jesus himself, when asked what is the first commandment, quotes Deuteronomy 6:4: "Hear Israel, the Lord our God is one Lord." And in verse 32 he is answered: "There is one God, and there is no other than He", upon which Jesus replies: "You are not far from the kingdom of God."

So also for Jesus there clearly is one God who is one.

And what about Paul, who wrote more than half of all the books of the New Testament, what does he think about it?

Romans 3:30: "Seeing it is one God, …"

I Corinthians 8:4: "We know that an idol is nothing in the world and that there is no other God than one."

idem verse 6: "But to us there is but one God …"

Ephesians 4:6; "One God and father of all, …"

I Timothy 2:5; "For there is one God …"

And look what James says in James 2:19; "You believe that there is one God, and you do well."



"For all people will walk every one in the name of his god, and we will walk in the name of Y-H-W-H our God for ever and ever.".
Micah 4:5

 

[jamie]

As a person who believes in the trinity and the scriptures, I am appalled at the clear misrepresentation of this important doctrine. Of course any one reading the Bible sees that there is one eternal, infinite, sovereign, wrathful, loving, Jealous God. However, it is also clear that God subsists in three persons. These persons are distinct from each other while sharing in the divine perfections and nature. In fact, Christianity is built upon this formula, which can be clearly seen in Matthew 28:19-20. We are to baptize people in the name (singular) of the Father, the Son and the Holy Spirit (three persons).

Which person does scripture say is Jesus' father?

 

[God's Truth]

Bs"d

Three is not one, and one is not three.

That's something a child knows, but Christians cannot understand.

And then they call somebody who is able to count to two "blinded".



"For all people will walk every one in the name of his god, and we will walk in the name of Y-H-W-H our God for ever and ever.".
Micah 4:5
.
.
.
.

There are three, and the three are one and the same.

If you do not understand that, then you are blinded.

 

[God's Truth]

Bs'd

In the beginning of Christianity, somewhere in the third century, a Biblical scholar reared his head, his name was Sabelius, and he claimed that the Christian God, the father, son, and holy ghost, were three different manifestations of of the same God, just like steam, water, and ice, are three manifestations of one substance; H2O.

The result of this brilliant insight was that he was branded a heretic, and excommunicated. Then already the church realized that this is impossible.
When you say that it is all the same God, only in a different form, then you say that God is his own son, and at the same time his own father.

Then when Christ prays to his father, God is praying to himself.

Luke 22:41-42; Christ is praying, "saying, "Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done."
So here God had a different will than himself?

Even in heaven Christ is subjugated to the father according to 1 Corr 15:28, Matthew 20:23, Fill 2:9.
So God is subjugated to himself?


When Christ was hanging on the cross, he cried out: "My God, my God, why did you forsake me?"
Did God forsake himself?

Col 3:1; "keep seeking the things above, where Christ is, seated at the right hand of God."
God is sitting on his own right hand?

God died on the cross, slaughtered by his creatures?
If so, who resurrected him?

The theory of Sabelius is impossible.



"For all people will walk every one in the name of his god, and we will walk in the name of Y-H-W-H our God for ever and ever.".
Micah 4:5

We are not just flesh, we are flesh and spirit.

Hebrews 12:9, Zechariah 12:1, and Malachi 2:15.

Jesus' Spirit is the Holy Spirit, the Spirit of God the Father, and Jesus raised himself.

God raised Jesus from the dead.

Acts 2:32 God has raised this Jesus to life, and we are all witnesses of the fact.

Rom. 10:9, 1 Pet. 1:21


The Father raised him.

Gal. 1:1; Eph. 1:17,20


Jesus raised himself.

John 10:18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father."

John 2:19 Jesus answered them, "Destroy this temple, and I will raise it again in three days."

Jesus and God are the same. That is why some scripture says God raised Jesus, and other scriptures say Jesus raised himself


The Holy Spirit raised Jesus.


Romans 8:11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.

1 Peter 3:18 For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit,

(Jesus was made alive by the Spirit, because the Holy Spirit is his Spirit.)


Aramaic Bible in Plain English (©2010)
1 Peter 3:18 Because The Messiah also died once for the sake of our sins, The Righteous One in the place of sinners, to bring you to God, and he died in body and lived in his Spirit.

 

[God's Truth]

Bs'd

Isaiah 9:2-7 "2 The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined. 3 Thou hast multiplied the nation, thou hast increased its joy; they rejoice before thee as with joy at the harvest, as men rejoice when they divide the spoil. 4 For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, thou hast broken as on the day of Mid'ian. 5 For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire. 6 For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name will be called "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace". 7 Of the increase of his government and of peace there will be no end, upon the throne of David, and over his kingdom, to establish it, and to uphold it with justice and with righteousness from this time forth and for evermore. The zeal of the LORD of hosts will do this."
Please take notice of the fact that Isaiah is talking in the past tense: "The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined.|

"For to us a child is born, to us a son is given; and the government is upon his shoulder, and his name was called "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace."

These are things which had happened already in the days of Isaiah.

If, despite these facts, you still want to apply these verses to JC, than read verse 5, 6, and 7, and see that JC didn't do any of those things. He never ruled on the throne of David, he never had any government on his shoulders, and there never was endless peace over his kingdom.

The same holds true for the verses 6 and 7: "For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name will be called "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace". 7 Of the increase of his government and of peace there will be no end, upon the throne of David, and over his kingdom, to establish it, and to uphold it with justice and with righteousness from this time forth and for evermore. The zeal of the LORD of hosts will do this."

All of this doesn't hold true for JC; he never had any government on his shoulder. And also here is spoken in the past tense: "A child is born, a son is given. But most translations give it in the future tense. For instance the RSV, NIV, NAS, ESV, KJV, NIRV, the all say; "His name will be called ....", future tense. However, in the Hebrew text this too is past tense: "His name was called ...." The Hebrew expression here is "wayikra". That is the first word in the book of Leviticus. And all the previously mentioned translations there say: "And the Lord called Mozes ..." Past tense. Exactly the same the word. Isn't that weird? Exactly the same word is used in Genesis 5:1; "And God called the light 'day'" Called. Past tense. Nobody argues with that one. But why then, in Isaiah 9, is it suddenly changed to future tense? The answer is simple: The past tense doesn't fit with the Christian theology, and therefore the Bible translations are corrupted and twisted to fit the Christian religion. Just like that. There is only one solution for this problem: Take a course in Biblical Hebrew. It is more easy then it looks. Then your eyes will be opened and the Christian deception will stare you in the face. And yes, I do sympathize with the poor misguided Christians whom are being led astray by their clergy by means of twisted and corrupted Bible translations. That's the reason why I fulfill my duty of being a light unto the nations and uncovering the Christian deception.
"Of the increase of his government and of peace there will be no end" "There will be no end", future tense. And this too is WRONG. It is in the Hebrew present tense. I found only one translation which is correct here, and that is Young's Literal Translation.

Why all this stress on the tenses? Isaiah spoke about a king who was living in his days, and therefore JC is out. The king that Isaiah speaks about is Hezekiah, the son of Achaz who got from Isaiah the sign about the young woman (no, not the virgin) who was pregnant and gave birth to the son Immanuel.
The Talmud explains that under the rule of the God fearing Hezekiah the Jewish kingdom rose to great heights, and that's why he was entitled to those impressive titles.


Because of the fact that the name of the son is "Mighty God", (or "God is Mighty", both are possible translations) and "Eternals Father", the Christians deduce that the boy spoken about must have been God.
HOWEVER, a name is only that; a name. A name is not a description of the bearer of that name. An example: Buffalo Bill was not a buffalo. The indian chief Sitting Bull was not a bull.
Many times people in the Bible have in their name the word "God", or the name of God, but that doesn't mean that those people are God. For instance; in Exodus 6:23 is spoken about a man called "Elazar". That means "God is helper", or "Helping God". But that doesn't mean that that man was God.
Exodus 6:24; "Elkanah", that means "God acquired", or "acquiring God". II Samuel 22:19; "Elchanan"; "God is merciful", or "Merciful God". But these men were not God, just like the the child in Isaiah 9 wasn't God.


Apart from that, the Hebrew words "El gibor", in Christian Bibles translated with "Mighty God", can have a different meaning. "El" can mean "God", but it can also mean "judge", "leader", or "mighty man". In Exodus 4:16 God says to Moses that he will be of an elohiem for his brother Aharon. ("elohim" is the longer form of the word "el") This doesn't mean that Moses was a God for Aharon and Aharon started to worship his brother, it meant that Moses would be the leader of Aharon.
In Exodus 21:1-6 is spoken about a slave who after the normal period of servitude ended, doesn't want to leave his master. In that case the owner has to take him to court, where the slave will make a statement that he doesn't want to leave his master, and that he will serve his master until his death. The Hebrew text there says that his master must take him to the "elohim". There the NAS, ASV, ESV, NRSV, RSV, YLT, they all say that his master must take him "to God". However, his master doesn't take him for a ride to heaven, but takes him to the courthouse. Therefore the NIV, KJV, TNIV, and the NIRV, they all say that the master must take him to "the judges".

Even so in Isaiah 9 the word "El" does not necessarily mean "God". Therefore the text in Isaiah 9 is in no way a proof that the child spoken about was God.



"For all people will walk every one in the name of his god, and we will walk in the name of Y-H-W-H our God for ever and ever.".
Micah 4:5.
.
.
.

Matthew "'The Lord said to my Lord: "Sit at my right hand until I put your enemies under your feet."'

 

[God's Truth]

Bs"d

How many Gods are there?

Bs"d


"Know therefore this day, and consider it in your heart, that the LORD, he is God in heaven above, and upon the earth beneath; there is no other." Deuteronomy 4:39

"See now that I, even I, am He, and there is no god with me." Deuteronomy..32:39

"I am He, before Me no god was created, neither shall there be after Me." Isaiah 43:10

"Thus saith the LORD, the King of Israel and his redeemer, the LORD of hosts, I am the first, and I am the last, and beside Me there is no god." Isaiah 44:6

"I am the LORD, and there is none else." Isaiah 45:18

Surprising as it may be, in the New Testament there is also only one God who is one. Look for this fact at the following verses: Mark 12:29-34. Here Jesus himself, when asked what is the first commandment, quotes Deuteronomy 6:4: "Hear Israel, the Lord our God is one Lord." And in verse 32 he is answered: "There is one God, and there is no other than He", upon which Jesus replies: "You are not far from the kingdom of God."

So also for Jesus there clearly is one God who is one.

And what about Paul, who wrote more than half of all the books of the New Testament, what does he think about it?

Romans 3:30: "Seeing it is one God, …"

I Corinthians 8:4: "We know that an idol is nothing in the world and that there is no other God than one."

idem verse 6: "But to us there is but one God …"

Ephesians 4:6; "One God and father of all, …"

I Timothy 2:5; "For there is one God …"

And look what James says in James 2:19; "You believe that there is one God, and you do well."



"For all people will walk every one in the name of his god, and we will walk in the name of Y-H-W-H our God for ever and ever.".
Micah 4:5

There is only one God, and Jesus is God the Father come in the flesh.

 

[Ktoyou]

Yes, just what we need...another Trinitarian thread. After all, the topic is scarcely seen around these parts. :AMR:

The Trinity is an essential of the faith we hold dear. Deny it and one has no warrant to the claim to being a Christian. It is not debatable. "This is the catholic {universal} faith, which except a man believe faithfully, he cannot be saved" (see Athanasian Creed: http://www.reformed.org/documents/athanasian.html).

Asked and answered by the church militant about fifteen hundred years ago.

AMR

Isn't this the same title of a past thread?

 

[Lazy afternoon]

Isn't this the same title of a past thread?

Yes but it took 500 years before the church militant figured it all out.

LA