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False and does not become true just because you and many other cathoholics repeat.Rather...
Fact.
False and does not become true just because you and many other cathoholics repeat.Rather...
Fact.
Hold the phone...
There it is again... You use “Election”.
What context are you using it in?
No fact becomes false because anybody repeats that it's not true either, so I guess we're stalemated.False and does not become true just because you and many other cathoholics repeat.
Rather...
Fact.
Fact.
Fact.
Fact.
Fact.
Five.
Would you (briefly) define the difference please?
Show where somebody denied that the Lord Jesus Christ is risen, and I'll show you a heretic.Fact....
29I know that after my departure, savage wolves will come in among you and will not spare the flock.
30 Even from your own number, men will rise up and distort the truth to draw away disciples after them.…
You sayin' those men lived a thousand years.
Then there's this....
1The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons.
2Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron.
3 They forbid people to marry and order them to abstain from certain foods, which God created to be received with thanksgiving by those who believe and who know the truth.
4For everything God created is good, and nothing is to be rejected if it is received with thanksgiving,
5because it is consecrated by the word of God and prayer.
Show where somebody denied that the Lord Jesus Christ is risen, and I'll show you a heretic.
Then that there's heresy!Doctrine of demons by default deny His coming in the flesh as well as His rising.
Then that there's heresy!
I do value all institutions that correctly glorify Jesus Christ and His DBR as hallowed... but see those borders as different than the Bodies boundless existence...
First, these are not Saint John's words. These are Jesus' words, faithfully quoted by one inspired by God to record His words.
Second, the words cannot, by any stretch, be anything other than, first and foremost, a statement of fact. Plain sentence structure is learned in primary school and is plain on its own. The plain meaning is already clear and John does not record Jesus as having said; 'If you will dig deep inside yourselves and come up with a belief strong enough I will reward your belief by...etc.'. In fact, the Bible never even hints at us having a residual or latent faith that we can draw upon from within ourselves. It actually confirms the opposite.
Third, you are not consistent with the strict line of reasoning you are taking with John 3:14-15KJV. In order to draw such a close comparison you must also explain how Jesus can compare Himself to a fiery serpent and explain why only some were healed while others died before the serpent appeared. Hebrews 11 is replete with examples of those who, prior to Jesus being lifted up, exhibited the same faith that in Eph 2:8KJV is called a gift. Your conclusion is what comes of reading too much into an analogy.
Please provide theoretical words that you think John could have used to explain that Jesus was making a statement of fact more than what he did?
The plan of salvation includes both the atonement and the work of predestination.
That’s not saying that there is more than one salvific message. There’s only one gospel of salvation, Jesus died a substitutionary death was buried and rose again for sin. But the cross is not the only saving mechanism in our salvation process. That’s what scripture teaches.
Mark 5:7 New American Standard Bible (NASB)Doctrine of demons by default deny His coming in the flesh as well as His rising.
This remains shocking:
13Just as it is written: “Jacob I loved, but Esau I hated.”e
14What then shall we say? Is God unjust? Not at all! 15For he says to Moses,
“I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion.”f
16It does not, therefore, depend on human desire or effort, but on God’s mercy. 17For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”g 18Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
19One of you will say to me: “Then why does God still blame us? For who is able to resist his will?” 20But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ”h 21Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?
22What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24even us, whom he also called, not only from the Jews but also from the Gentiles?
.......................................
First, these are not Saint John's words. These are Jesus' words, faithfully quoted by one inspired by God to record His words.
Second, the words cannot, by any stretch, be anything other than, first and foremost, a statement of fact. Plain sentence structure is learned in primary school and is plain on its own. The plain meaning is already clear and John does not record Jesus as having said; 'If you will dig deep inside yourselves and come up with a belief strong enough I will reward your belief by...etc.'. In fact, the Bible never even hints at us having a residual or latent faith that we can draw upon from within ourselves. It actually confirms the opposite.
Third, you are not consistent with the strict line of reasoning you are taking with John 3:14-15KJV. In order to draw such a close comparison you must also explain how Jesus can compare Himself to a fiery serpent and explain why only some were healed while others died before the serpent appeared. Hebrews 11 is replete with examples of those who, prior to Jesus being lifted up, exhibited the same faith that in Eph 2:8KJV is called a gift. Your conclusion is what comes of reading too much into an analogy.