The TheologyOnline.com TOPIC OF THE DAY for May 21st, 2010 09:40 AM
toldailytopic: The rapture. When will it happen and what will it be like? |
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Knight,
The Rapture will occur when the "fulness of the Gentiles" has come. So, instead of praying for Jesus' soon return, we should pray that many Gentiles will come to Christ.
To believe in the Rapture, one must be a Dispensationalist. And, all Christians alive today are Dispensationalists. One cannot not be a Dispensatonalist. I know I will be challenged on this, but I stand ready to prove my point.
Now for an explanation of the Rapture:
THE RAPTURE
The Rapture Appears Only in Paul’s Writings.
Rapture teaching does not appear in the Old Testament. Further, the Rapture does not appear anywhere in the New Testament other than in Paul’s writings. Unbelievers trying to instill doubt concerning the authority of the Bible sometimes point out that Paul’s teachings, including Rapture, run contrary to much of the Biblical record. One expects such from the heathen. Sadly, however, some Christians attempting to discredit Rapture teaching actually try to demean the subject by pointing out that only Paul mentions it. On the 700 Club, Pat Robertson said he did not believe in any sort of Rapture and there was no Biblical support for the notion of a Rapture. Go figure!
Some, making a contrary error (though less egregious), suppose that Jesus taught about the Rapture. However since the departure of the Body of Christ is part of God’s “unprophesied” mystery for the Body, Christ would not have mentioned it. What then was Jesus referring to in the following passage?
“Then two men will be in the field; one will be taken and the other left. Two women will be grinding at the mill; one will be taken and the other left.” Mat. 24:40-41
Superficially it may seem that Christ is speaking of the Rapture, a great departure, or something similar, since it is supposed that those “taken” are blessed and those left are cursed. However, the context shows the opposite is the case. Those left are left due to mercy and those taken are taken in judgment.
For in the time of Noah:
“…the flood came and took them all away, so also will the coming of the Son of Man be.” Mat. 24:39
Those in unbelief are taken away in judgment in this context. Further, concerning the Kingdom Christ earlier taught:
“The Son of Man will send out His angels and they will gather out of His kingdom all things that offend, and those who practice lawlessness and will cast them into the furnace of fire.” Mat. 13:41-42
The angels will take away evil men in judgment (see also Mat. 13:49-50), leaving righteous men remaining (Isa. 4:3; Zech. 12:14; 13:9), rooted in “good ground” (Mat. 13:23). So the angels do not rapture, but take away in judgment the man “in the field” and the woman “at the mill.” Luke gives additional proof of this by recording the disciples’ question, “Where, Lord?” Like students today, they wondered where those people would be “taken.” Jesus replied, “Wherever the body is, there the eagles [vultures] will be gathered together” (Luke 17:37). The Lord thus quoted Job about “the eagle” (Job 39:27) and “where the slain are, there it is” (Job 39:30). (This also shows that “the coming of the Son of Man” as “lightning comes from the east” (Mat. 24:27) refers to a coming in judgment (and not for rapture) because Matthew immediately adds Christ’s same quote about “the carcass” and “the eagles” (Mat. 24:28). So Jesus spoke of judgment and not of Rapture. After all,, the Rapture was also a mystery (1 Cor. 15:51) which God revealed only through the Apostle Paul for the Body of Christ.
The Rapture is Another Mystery
Yes, not only was the Body of Christ a mystery, but God’s plans for the Body were also a mystery, including the Rapture, which had never before been revealed:
Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed, in the twinkling of an eye, at the last trumpet. 1 Cor. 15:51-52
God kept a secret of the Body and of the Rapture. Of those saved by the Gospel of the Uncircumcision (grace) “we shall not all sleep.” This means that some members of the Body of Christ will not die. “Sleep” is a metaphor for death (John 11:11-14). Paul commonly used this figure of speech (Acts 13:36; 1 Cor. 11:30; 1 Thes. 4:14; 5:10). The “last trumpet” here is not the last trump for Israel, which will still have seven more trumpet blasts to endure in the Great Tribulation (Rev. 8:6). This is the last trumpet for the Body of Christ.
Recall that the Great Tribulation is “the time of Jacob’s (Israel’s) trouble (Jer. 30:7), that is, Israel’s Tribulation. Thus the seven trumpet blasts of Revelation are part of the purification process for the nation of Israel (Isa. 4:3; Zech. 12:14; 13:9; Luke 21:20-24; Mat. 24:9) to prepare them to inherit their Kingdom (Mat. 25:34; Dan. 9:24).
The great mystery is that God broke down the wall of partition (symbolized by the partition in the Temple between the Court of the Gentiles and the inner courts) between Jew and Gentile, which was the law (Eph. 2:14-15), to create the Body of Christ. Hence, God did not intend to submit this new Body to His old plans for Israel. Those plans do not fit God’s new program—the Body under the Gospel of Uncircumcision (grace).
God saved the Gentiles in part “to provoke them [Israel] to jealousy” (Rom. 11:11). Therefore God gave the Body a heavenly calling (Eph. 1:3; 2:6; Phil 3:20) rather than a calling to an earthly kingdom (Mat. 6:10). The Last Days prophecy for the Body is not filled with trouble and terror as Israel’s is, but as Paul says, these things will comfort (1 Thes. 4:18) the Body. After God finishes His work with the Body He will return to His plans for Israel (Rom. 11:25). At that point the Body will have completed its ministry upon earth. Therefore God will Rapture His Church (the Body) just prior to rejoining the program for Israel where He left off, toward the beginning of Daniel’s 70th week.
We, the Body of Christ, Are Not Israel
Jesus’ original plan, which was prophesied throughout the whole Old Testament, was to give Israel a Kingdom with Jesus as King of kings and Lord of lords. Israel rejected their risen Christ. God’s plan for Israel’s kingdom was Plan A.
But, just as a good general will have a Plan B (and even a Plan C) should Plan A fail, God had a Plan B should Israel reject Jesus’ offer. “Because of unbelief” God cut off Israel. When He did this, He took Paul sent him directly to the Gentiles, bypassing Israel. He also gave Paul new marching orders—the Gospel of Uncircumcision or Gospel of Grace.
Had Israel not rejected Jesus, they would have gone through their Tribulation or the Time of Jacob’s trouble 2,000 years ago. Jesus would have then returned, established their kingdom, and judged nations, etc. Make sense?
The Departure “Comes First”
Paul wrote about the Rapture again in his second epistle to the Thessalonians and placed it prior to the Tribulation. The Greek noun, pronounced ap-os-tas-ee’-ah appears in that context. Understanding apostaseeah involves a related word, its cognate verb, pronounced aph-is’-tay-mee. In the New Testament, these two Greek words can translate into apostasy, as in forsake, fall away and departure. These related words both have two related meanings: departure, as in from a place, as in the angel departed; and apostasy, as in from a creed, as in they departed from Moses. Thus Paul could use apostaseeah, meaning departure (or Rapture) as a sign that will precede the Day of Christ [i.e., the Day of the Lord].
Therefore, we must consider the intended meaning by the context. For what sign will precede the Day of the Lord, departure from the faith (as in apostasy), or departure from earth (as in Rapture). Let’s look at the context:
Now brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him we ask you, not to be soon shaken… as though the Day of Christ had come. 2 Thes. 2:1-2
The context is “our gathering together to Him” at “the coming of our Lord.” The Rapture, that is, the supernatural departure of the Church (Body of Christ) from the earth is the context.
Paul went further to correct a rumor that they were living in the Day of the Lord. Paul wrote:
… that Day will not come unless the falling away [departure] comes first, and the man of sin is revealed, the son of perdition. 2 Thes. 2:3
Pray for Fullness, Not Apostasy
One final point is that Israel’s Day of the Lord, called the time of Jacob’s trouble, begins not after the falling away but after the fullness. For:
…hardening in part has happened to Israel until the fullness of the Gentiles has come in [into the Body]. And so all Israel will be saved…. Rom. 11:25-26
Hence the Lord does not come for the Body after the forsaking but after the fullness. Thus to hasten the Lord’s coming, believers should pray for a full harvest, not a falling away.
When the truth is “rightly divided,” all pieces of the Scriptural puzzle fit without being forced or spiritualized. And best of all, theories of pre-trib, mid-trib, post-trib, pre-wrath, and partial Rapture, et.al. are easily deemed absurd.
As Paul admonished, “We should all study to show ourselves approved.”
Again, I submit that a Christian cannot no be a Dispensationalist. And if so, one cannot dismiss the Rapture as non-Scriptural. Paul is very clear that we are "saved from the wrath that is to come" which is the Tribulation of the time of Jacob's trouble.
God bless, Tom from Mabank, TX