Although
addressed to Hebrews who may have been considering Jesus or Hebrew Christians who were "homesick" for Judaism, this book speaks to everyone who is wondering
why they should follow Christ. It transcends its ancient audience and gives answers to the seekers of today.
http://christianity.about.com/od/newtestamentbooks/a/Book-Of-Hebrews.htm
There are too many sections in Hebrews that tell me the book is written to
unbelieving Jews not believing Jews. Why does the book begin describing the deity of Christ if the book is written to believing Jews?
http://scofieldministries.blogspot.com/2012/03/to-whom-is-book-of-hebrews-written.html
A. The
Jewish Christians are encouraged to leave the synagogue and identify publicly (fully) with the
church (cf. Heb. 13:13).
B. The Jewish Christians are encouraged to take up the missionary mandate of the gospel (cf. Matt.
28:19-20; Luke 24:47; Acts 1:8).
C. The
Jewish unbelievers in fellowship with these Jewish Christians are the focus of chapters 6 and
10. Notice the presence of
three groups, "we," "you," and "they." They are warned to personally
respond to the abundant and clear evidence in the lives of their Christian friends and co-worshipers.
D. This supposed historical reconstruction is taken from No Easy Salvation by R. C. Glaze, Jr.
"The problem was not that of tension between the Christian majority and the non-Christian minority.
The very opposite was true. The Jewish Christians of this congregation had so compromised their
faith and sense of stewardship that
the two groups could worship together as one congregation.
Neither group seriously troubled the conscience of the other.
No longer did the preaching of the
Christian group result in conviction and decision on the part of the unsaved members of the
synagogue. The Christians were in a state of stagnation because of their unwillingness to accept the
full demands of courageous Christian living. The unbelievers had become hardened by continual
rejection to the point of utter indifference. These groups had now become compatible bedfellows.
The reluctance of the Christian group to 'press on unto perfection' (6:1) was motivated by two
phenomena: high regard for the traditions of Judaism and unwillingness to pay the price of full
identification with Christianity, which was becoming more and more a Gentile movement" (p. 23).
http://www.ibiblio.org/freebiblecommentary/pdf/EN/VOL10.pdf