Hate [Psalm 5:5, 139:21-22]The Bible is written in Hebrew, Aramaic, and Greek. 'Hate' is an English word. The meanings of English words are defined by the dictionary. If you think the Bible wants you to pursue a course of action based on hatred, that's fine, but don't say 'hate', because that's not what the word means.
Abhor [Psalm 5:6]
Now, what do they mean?
See above.I'm talking about the English verb 'to hate'; I don't know what the Greek, Aramaic or Hebrew words that are used in the original scripts are, I'm afraid. You could ask chair about the Hebrew, and I think there are a couple of Greek speakers here somewhere...
The point I'm pursuing is that a book can't redefine the language it's written in, because to argue such is fundamentally self-defeating. In this case, Nick M, LH and co. are saying that the 'hatred' referred to in the Bible is a course of action rather than an emotion. However, 'hatred' is defined in the official authority on the meaning of words as being an emotion. Therefore, what Nick and LH are describing as 'hatred' isn't hatred, it's something else. That doesn't necessarily mean it's not what's described in the Bible, but it does mean that the word 'hatred' is an inaccurate description of it.
Ascribing emotions to that without emotions is anthropopathism. There is a slight difference.Not necessarily. Human beings are creatures of passions, and sinful ones at times. God is described as "regretting", I don't think God actually regrets in the same way human beings do, its a simplistic way of explaining God's actions to human beings, not necessarily showing a direct analogy from human emotion to divine emotion.
To say God has no emotions illustrates a Biblical illiteracy.
Can you give a verse that says God does not regret the same way we do?
You clearly don't know what perfect hatred is.The problem is, hate as defined as a normal English term is an emotion that, in humans, would be completely in conflict with sacrificing one's self for the person you hate. This is clearly something God has done. So either the Psalmist is taking a bit of descriptive license and/or God's hatred is not like our hatred.
Hate and love are not mutually exclusive. We are capable of both, as is God. And if we truly love someone we will hate not only their wickedness, but them for their wickedness.Either way, a poetic statement that "God hates evil" shouldn't be construed as a command for US to hate people. Especially when hatred is not part of the fruit of the spirit nor do we see Christ hating anyone.