glorydaz
Well-known member
These verses are speaking of "law" in a "universal" sense because the "deaths" being considered are also "universal" in nature: "death passed to all men." The only universal law that has been in effect since Adam is the law which is written in the heart of all men, the same law of which the "conscience" bears witness:
"For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which shew the work of the law written in their hearts, their conscience also bearing witness" (Ro.2:14-15).
When Adam ate of the "tree of the knowledge of good and evil" he had the knowledge of the law written in his heart and his "conscience" bore witness to that law. His very nature had changed. The Lord said: "Behold,the man is become as one of us, to know good and evil" (Gen.3:22). Man now had a "conscience" of the law written in his heart.
All of Adam's descendants would thereafter be born in Adam's likeness and image, also having a "conscience", or an inborn knowledge of God's law:
"And Adam lived an hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth" (Gen.5:3).
So Adam was responsible for death coming unto all men because he was responsible for bringing "law" unto all men. When all men after Adam sinned against the law written in their hearts they died spiritually--"and so death passed upon all men, for that all have sinned."
If Adam would have obeyed the Lord then he would have remained in a state of "innocence" and "law" would not have come upon his descendants: "when there is no law, sin is not imputed." This princle is illustrated in the following verse:
"Therefore to him that knoweth to do good, and doeth it not, to him it is sin" (Jas.4:17).
God will not impute sin into a person's account unless that person first knows the difference between what is good and what is not.
Therefore we can understand that if sin is not imputed into anyone's account then there would be no spiritual death. Therefore, we can understand that Adam's sin of eating of the tree of the knowledge of good and evil resulted in all of his descendants having a knowledge of law. And when his descendants sinned against that law they died spiritually.
I have to confess, Jerry, that I never thought of that law being the conscience. So you don't think God created Adam with a conscience, or do you think the sin awakened his conscience? Or was that an actual change of his nature?