Rebuttal of the dreadful doctrine of reprobation

Nameless.In.Grace

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:rotfl:
Calling Calvinism a 'cult' is hilarious, considering it is a most traditional and orthodox theology.
What I think- is that
it's threatening to those as yourself, because a lot of your notions are both contemporary and arbitrary :rolleyes:

And you all know it to.. especially those dispensationalists :wave:

Who chooses the elect?

Who created the Non-Elect?


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Nameless.In.Grace

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Rebuttal of the dreadful doctrine of reprobation

Open Questions to all defenders of John Calvin.

Does the doctrine of Reprobation teach that God elects who He chooses?

Is the Elect less reprobate than the Non-Elect?

Who Is the Creator of the Non-Elect?

Is God Omnipotent?

What is the eternal fate of the Non-Elect?

Does a Loving Father, intentionally bring a child into the world, with foreknowledge that they will suffer eternally?

If these questions go uncontested, then I know you doubt Calvin, even if you continue to defend him.


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Crucible

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Who chooses the elect?

Who created the Non-Elect?

The elect are those whom God, knowing their outcome before creation, worked into His providence. And it's the same for those not elected.

Because God is omniscient, He planned His conduct before the world even began, including who He will bring unto Christ and those who He will leave by their own sins.

Calvinism is fairly simple in that regard- it simply expresses God's sovereignty. I don't know why people have such a hard time with it.
 

Nameless.In.Grace

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The elect are those whom God, knowing their outcome before creation, worked into His providence. And it's the same for those not elected.

Because God is omniscient, He planned His conduct before the world even began, including who He will bring unto Christ and those who He will leave by their own sins.

Calvinism is fairly simple in that regard- it simply expresses God's sovereignty. I don't know why people have such a hard time with it.

Straight forward answers.

Thank you Sir Crucible.

Respect.


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Pollice Verso

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Open Questions to all defenders of John Calvin.

Does the doctrine of Reprobation teach that God elects who He chooses?

Is the Elect less reprobate than the Non-Elect?

Who Is the Creator of the Non-Elect?

Is God Omnipotent?

What is the eternal fate of the Non-Elect?

Does a Loving Father, intentionally bring a child into the world, with foreknowledge that they will suffer eternally?

If these questions go uncontested, then I know you doubt Calvin, even if you continue to defend him.


Sent from my iPad using TOL ~Jesus is the Theology and the Counselor is the Commentary

1. Yes, God elects who He chooses.

2. The Elect are only less reprobate than the Non-elect in the sense that God calls the Elect to salvation. Both the Elect and Non-elect are equally depraved and deserving of God's judgment without God's intervention.

3. God created the Non-elect.

4. Yes, God is omnipotent.

5. The eternal fate of the Non-elect is damnation.

6. Yes, a loving AND just Father brings children into the world who will suffer eternally, justly, because of their sinfulness.
 

Crucible

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Does the doctrine of Reprobation teach that God elects who He chooses?

Yes. God's Providence is the force which guides people to Christ.

Is the Elect less reprobate than the Non-Elect?

A man is not saved because he believes in Christ; he believes in Christ because he is saved. It is because a person is not a reprobate that they ever come to God in the first place.

Who Is the Creator of the Non-Elect?

God, obviously, is the author of all life.

Is God Omnipotent?

Yes. 'Omniscient' is the more academic interpretation, however, because omnipotence already goes without saying of a grand creator.

What is the eternal fate of the Non-Elect?

The non-elect are left to live and die by their sins.

Does a Loving Father, intentionally bring a child into the world, with foreknowledge that they will suffer eternally?

Calvinism is not a rejection of free will, but an emphasizing of predestination. In the Reformed tradition, God's sovereignty rules interpretation, not the other way around.
 

TulipBee

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You have now confirmed that God will gather and burn the goats.

Do you believe in the doctrine of eternal punishment?


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A friend did ask me why blah blah matters a million years from now. I don't know what happened a million years ago. So if the bible speaks of punishment for infinity years then lets leave it to that. I believe goats will always be goats and the leapards still has the same skin.
 

TulipBee

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The trick in the question is that you know where it is leading.

But, no guile is to be found in God's children.

If you hold a belief, then you are responsible to proclaim it without fear.

Are you committed enough to the implications of your belief to answer honestly?


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I recognize arminian romanish like questions. Maybe you're not asking those. Too many arminian tricks on TOL and most of us recognize they get nowhere. They keep bickering. I haven't known you that well yet.
 

Nameless.In.Grace

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1. Yes, God elects who He chooses.

2. The Elect are only less reprobate than the Non-elect in the sense that God calls the Elect to salvation. Both the Elect and Non-elect are equally depraved and deserving of God's judgment without God's intervention.

3. God created the Non-elect.

4. Yes, God is omnipotent.

5. The eternal fate of the Non-elect is damnation.

6. Yes, a loving AND just Father brings children into the world who will suffer eternally, justly, because of their sinfulness.

You have answered clear, and for this I respect you.

When you say suffer eternally, do you mean, eternal, conscious torture of the flesh as pictured in most ideas of hell?


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Nameless.In.Grace

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I recognize arminian romanish like questions. Maybe you're not asking those. Too many arminian tricks on TOL and most of us recognize they get nowhere. They keep bickering. I haven't known you that well yet.

I am no Arminian. I understand men trying to defend religious stances.

I believe God is All knowing and Ever and All Present.


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Nameless.In.Grace

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Yes. God's Providence is the force which guides people to Christ.



A man is not saved because he believes in Christ; he believes in Christ because he is saved. It is because a person is not a reprobate that they ever come to God in the first place.



God, obviously, is the author of all life.



Yes. 'Omniscient' is the more academic interpretation, however, because omnipotence already goes without saying of a grand creator.



The non-elect are left to live and die by their sins.



Calvinism is not a rejection of free will, but an emphasizing of predestination. In the Reformed tradition, God's sovereignty rules interpretation, not the other way around.

Very clearly answered. Thank you Crucible. Your courage is respected.

Do you believe in the eternal suffering of the flesh in the concept of hell that is widely embraced.

More clearly, do you believe in eternal, conscious torture of the damned?


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Nameless.In.Grace

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Possibly. I believe the "lake of fire" is a metaphor for eternal spiritual suffering apart from God. I'm not sure what the physical component entails.

You have recognized that God can do as He pleases, but left room for possible mercy.

I can see your recognition of the mercy of God, even to His enemies, in your words.

Respect.


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Nameless.In.Grace

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Dumb response

1 Peter 3:15

But honor the Messiah as Lord in your hearts. Always be ready to give a defense to anyone who asks you for a reason for the hope that is in you.

~ Is this not the core purpose of ToL?



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Crucible

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Do you believe in the eternal suffering of the flesh in the concept of hell that is widely embraced.

More clearly, do you believe in eternal, conscious torture of the damned?

Tradition holds that eternal Hell is a reality which Jesus preached, and used Gehenna as metaphor much like the referring of ancient Rome as Babylon.

'Classical Hell' was a literal presumption which the Church put into doctrine, but the notion of a place of eternal punishment, in the general sense, is a dogma.

In the classical sense of Hell, it is place like Hinnom- it is a heap of fire and brimstone. But today, that has changed among many churches, including the Catholic Church itself actually who first put the doctrine into place.

It is now seen largely as a place commensurate to one's sins. Just as a person is called lesser or greater in Paradise, the degree of punishment in Hades is based on what one deserves.

But nonetheless, it is eternal and irreversible.
 
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