Greetings again genuineoriginal, With any interpretation we need to review and adjust if necessary, but once the general overall view is firmly established then this will only be an adjustment of minor detail.
If the general overall view is wrong, then the entire thing needs to be reevaluated starting from the basic principles.
I suggest that what you have presented is a bit speculative,
All interpretation of prophecy is speculative.
and also in my opinion has a wrong emphasis on the children of Israel, while the context is concerning events as they would affect the believers from the time of John to the coming and revealing of Christ.
If you come from any of the traditional denominations that have a historical view of prophecy, you will begin with some form of Replacement Theology, which will slant any interpretation.
The four kingdoms of Daniel 2 and Daniel 7 last from the Babylonian captivity until the return of Christ.
Not quite. The four kingdoms of Daniel 2 and Daniel 7 are from the Babylonian captivity until the first advent of Christ.
Trying to extend those prophecies beyond that time will result in foolishness.
They represent the subdivision of the Roman Empire and Christ will smite the image upon the feet at his return, showing that they represent the nations today, especially the old Roman territory. I suggest that the following is speaking of the Papacy and the little horn power will be destroyed by Christ at his coming.
Like I said, foolishness.
This certainly is not describing Titus:
Daniel 7:24-27 (KJV): 24 And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. 25 And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
As you are aware, the "saints of the most High" in the prophecy refers to the children of Israel.
The "time and times and the dividing of time" (3-1/2 years) in the verse have a historical fulfillment:
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First Jewish–Roman War
Titus moved to besiege the center of rebel resistance in Jerusalem in early 70. The first two walls of Jerusalem were breached within three weeks, but a stubborn rebel standoff prevented the Roman Army from breaking the third and thickest wall. Following a brutal seven-month siege, during which Zealot infighting resulted in the burning of the entire food supplies of the city, the Romans finally succeeded in breaching the defenses of the weakened Jewish forces in the summer of 70. Following the fall of Jerusalem, in the year 71 Titus left for Rome, leaving Legion X Fretensis to defeat the remaining Jewish strongholds including Herodium and Machaerus, finalizing the Roman campaign in Masada in 73–74.
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26 But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end. 27 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
These verses have not happened yet, the children of Israel have not inherited the everlasting kingdom that is promised in these verses.
The culmination of all of the prophecies of the end times kingdom have been put on hold until the return of Christ.
This has happened due to conflicting prophecies.
There are prophecies about the everlasting kingdom to be given to the children of Israel where they will have Christ as king and He will rule over the nations from Jerusalem.
The Gentile believers in Christ (Christians) have a part of that kingdom.
There are also prophecies about the children of Israel being exiled from the land of promise as a punishment for their disobedience.
The prophecies of a kingdom for the children of Israel cannot be fulfilled while they are in exile from the land of promise.
The prophecies from the Old Testament all looked forward to the establishment of the everlasting kingdom at the first advent of Christ or shortly afterwards (40-50 years at most).
Because of this, the Christians that wrote the New Testament were all looking for Christ to return in their lifetimes to establish that kingdom.
However, the prophecies from the New Testament are about the great exile of the children of Israel that will last for thousands of years and the establishment of the everlasting kingdom at the end of that exile.
Without understanding these differences between the prophesies of the Old and New Testament, any interpretation will begin with a false premise and will have a wrong conclusion.