genuineoriginal
New member
My response to your answer was also deleted because of the database problems.Greetings again genuineoriginal,
I answered your Post yesterday, but it has been deleted. I assume they are still having database problems. I will see if this post survives.
:idunno:
When the clear interpretation of a prophecy is given in the Bible, then the interpretation is not speculative.I do not consider that the interpretation of prophecy is speculative. The headings that I supplied to Psalm 72 in the OP are not speculative, but a simple summary of the content of the verses. An understanding of the detail of Isaiah 2:1-4, Daniel 2, Zechariah 14 is not speculative, as the terms are simple and clear, and Daniel 2 even gives its own interpretation of the image so that King Nebuchadnezzar could understand.
However, all the rest of prophecy interpretation is speculative, which explains how people can come up with such wildly different interpretations for the exact same text.
An example is the four beasts of Daniel 7.
Some people interpret them as Assyria, Media, Persia, and Greece.
Others interpret them as Babylon, Media, Persia, and Greece.
Still others interpret them as Babylon, Medo-Persia, Greece, and Rome.
The difference is in how your preconceived ideas and knowledge of history influence your interpretation.
The promise of the Kingdom of God that will rule over the nations from Jerusalem for 1000 years was given to the children of Israel and not to the Church.I do not subscribe to any Replacement Theology. I do not know what is Replacement Theology, but I should imagine that some of these would interpret Isaiah 2:1-4 as the Church, but I certainly believe that this is talking about Jesus upon the throne of David in literal Jerusalem during the 1000 years.
I cannot accept your perspective above and the detail that you then describe. Psalm 72, Isaiah 2:1-4, Micah 4:1-8, Daniel 2, Zechariah 14 form a framework to understand the establishment of the Kingdom of God upon the earth for the 1000 years.
Either the Church have become joint-heirs of this promise with the children of Israel, or the Church has a separate destiny that will prevent them from living in the Kingdom of God on Earth.
My perspective is based on the belief that God will fulfill all His promises of the Kingdom to the children of Israel, both the good ones and the bad ones, and that God will join the Christians and the children of Israel together to share the promises when Christ returns.
Since so much of the prophecies in the Bible deal with the exile of the children of Israel from the land of promise, I use that as the guide for interpreting the New Testament prophecies.