nikolai_42
Well-known member
Seals have been broken all throughout history.
Believers have been thrown in hell all throughout history.
Yes, you better believe it.
Just believing is plain ridiculous.
It takes way more than just believing to make it into heaven!
This is where you go off the rails, I think. You - along with the "hyper-grace" proponents do the same thing - isolate faith from obedience, making them separate things. In that context, you can make what you will of them (e.g. make faith a work or obedience an added necessity) rather than seeing both as two inextricably linked facets of the same thing.
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
For the scripture saith, Whosoever believeth on him shall not be ashamed.
Romans 10:10-11
Even so faith, if it hath not works, is dead, being alone.
James 2:17
Works alone - most will agree - constitutes works salvation. Faith being alone is impotent and really means very little.
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Not of works, lest any man should boast.
For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Ephesians 2:8-10
Note which is the necessary precedent in Paul's letter to Timothy :
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
That the man of God may be perfect, thoroughly furnished unto all good works.
2 Timothy 2:16-17
Works - to the child of God - are fruits. They are commands, but the difference between a command to an unregenerate unbeliever and the same command to a believer is seen in the response of each one :
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
Titus 1:15-16
So when we read John say this :
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
I John 3:9-10
...we have to either believe that believers are sinless in all ways we can understand that. The only one that seems reasonable (and meshes with the rest of his epistle) is that the one who is born of God does not sin habitually and continually without repentance. Otherwise, John's assertion in I John 2:1 that we have an advocate with the Father - and his later statement about a sin that is not unto death (in a brother!) - doesn't make a lot of sense. And what of James' statement about the sick being healed and their sins being forgiven them? It is clear to me that sin (and hopefully temptation more than sin itself) is something the believer will reckon with as long as he is in "the body of this death".
So to say that believers are cast into hell is a dangerous statement.