I have the same feeling.
AMR
Does this always happen in a Newbie introduction?
Well I've already given the link to the Interlinear I found at the age of 14, way before any introduction to the inscrutable machinations of the academics.
Alas at one time I had an entire seminary library at my beck and call. (Moravian for those who are curious.)
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Zenn
PS: Glad to meet you SabathMoon
Why were the first ones called Christians not the ones in Jerusalem that were following Christ?it is not difficult at all. If you are tying to follow His teachings.
You don't have to be perfect follower to call yourself a Christian.
Christians are called so because they are followers of Christ.
just my two cents.
:nuke:Oops sorry folks. I thought i was replying to a newbie "eleos" please don't shoot:wave: Hahaha
I presume you mean wandered, in that there are many Words and Meanings put forth as Christ's about which I do wonder.... as they haven't wondered from Christ's Words and Meanings.
Is "good" also in the eye of the beholder?"Nasty", like beauty, is in the eye of the beholder.
I've provided the scripture quotes, musterion, weren't those scriptures enough to answer your question?One is saved by enduring? Enduring in what, exactly?
Last time I checked, you weren't Jesus.For Jesus to call the Pharisees "whited sepulchres (sic) filled with dead men's bones" might be considered "nasty" to some.
Believers are to judge all things. Some people really hate that.
It would seem, though that you think people are things.
Well that's quite a leap of "knowing". Especially when the nouns Paul uses are neuter to speak of things, and NOT people. It's rather an abuse of language to transmogrify words that speak of things into words that speak of people. Your teaching may be right, but your proof-scripture does not say this nor lend it support. In that passage Paul is not talking about people, but about "spiritual things" i.e. doctrines.I don't think....I KNOW. It's what Paul is talking about when he tells us to judge all things.
No, there is only one who will come to judge the quick and the dead. We (or at least those of us who are spiritual) are to judge the teachings of others - the things they believe and teach to be true - not the actual people.We are judging men.
No. Not the prophets. Not the teachers. But the prophecies and the teachings. (Those things.) Now you based your teaching on 1 Cor. 2:13-16, but indeed Paul is writing about doctrines or things (again using words with a neuter gender). Words written to indicate people are not expressed as neuter but rather have male or female endings. So the language itself disagrees with your erroneous conclusion. But please realize I do not judge YOU when I point out that this thing you teach cannot be linguistically supported in the Greek text.We are to recognize and expose the false prophets and teachers among us.
I very much appreciate the invite. That was the same thread that cobra invited me over here to join.Now I'm no slouch when it comes to the Bible but I have just been introduced to a rather interesting conundrum with Matthew and Luke's Genealogies. (I'm sure I looked at this before years ago but can't remember now). If you're interested in perhaps joining in and finding the solution (if there is one) you'd be most welcome.
Well that's quite a leap of "knowing". Especially when the nouns Paul uses are neuter to speak of things, and NOT people. It's rather an abuse of language to transmogrify words that speak of things into words that speak of people. Your teaching may be right, but your proof-scripture does not say this nor lend it support. In that passage Paul is not talking about people, but about "spiritual things" i.e. doctrines.
1 Cor. 2:12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
No, there is only one who will come to judge the quick and the dead. We (or at least those of us who are spiritual) are to judge the teachings of others - the things they believe and teach to be true - not the actual people.
No. Not the prophets. Not the teachers. But the prophecies and the teachings. (Those things.) Now you based your teaching on 1 Cor. 2:13-16, but indeed Paul is writing about doctrines or things (again using words with a neuter gender). Words written to indicate people are not expressed as neuter but rather have male or female endings. So the language itself disagrees with your erroneous conclusion. But please realize I do not judge YOU when I point out that this thing you teach cannot be linguistically supported in the Greek text.
SpoilerSpiritual "Things". Like - offering blood sacrifices to the gods will make the crops grow well this season. Spiritual "Things" like - say five Hail Marys. Spiritual things like "Hell is eternal conscious torment in pain". A spiritual thing like "Circumcision saves us." And there are many spiritual things like... transubstantiation, rapture, baptism, inerrancy, indulgences, limbo, prevenient grace. These are the things about which Paul speaks.
You may not wish to depart from what is actually written, "ο δε πνευματικος ανακρινει μεν παντα αυτος δε υπ ουδενος ανακρινεται"
Zenn
PS: One example of a spiritual "thing" I'd like to mention is that there is a denomination that forbids the use of musical instruments in their worship services. A capella singing is permitted, but they teach instruments are of the devil and so are not holy for services.
PPS: As I live in Amishland PA, I certainly know of a people who preach a spiritual truth (to them) that electric lights are sinful. You by all means are welcome to judge that teaching.
Last time I checked, you weren't Jesus.
Zenn
Ahh, so you are impatient and demand the instant gratification for which Americans are so well known.Some of us on TOL like to know up front what someone's gospel of salvation is.
I'm tempted to ask which Gospel, but I don't think that's an appropriate subject for the purposes of this thread.Let me add that there are many here who try to hide what they believe about the Gospel.
Interesting. Unless one is Greek Orthodox, all gospels might be considered "unorthodox" no? And I think I can say here, Orthodoxy truly is in the eye of the beholder.They do this for many reasons: they know they have an unorthodox one that will marginalize them...
Well the obvious conclusion, then, is that you DO know how to be saved. So again, why are you asking me? To make a quick judgment? To dance in the cotillion of the stereotype?...mere religionists (sic) who don't actually know how to be saved...
And what of those non-atheistic trolls?..or they're manipulative cultists or atheistic trolls who are here to deceive and spread dissent.
Not really. It's kind of like the Christian equivalent of dogs sniffing each other. I think I shall decline out of common decency.So while I can't tell for sure what puzzles you, if you should happen to be offended by being asked how one is saved, well, it would say more about you than about the ones asking the question.
Since I've now been deigned worthy to edit my own posts, I've rephrased the sentence that seems to have offended certain dainty ears, although I can't possibly fathom why the word b*** would be considered vulger. My English ain't that badly.And my friends would be rather astonished that anyone had considered me vulgar.
Judgement with an attitude. You must have been doing this for awhile.Evasiveness with a hint of hostility. Not off to a good start.