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Now that one would be funny.
Ain't my first rodeo.:deadhorse:
(But my favorite smiley seems to be missing.)
Hi, welcome.
Zen is a type of Buddhism. is that something to do with your faith?
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Now that one would be funny.
Ain't my first rodeo.:deadhorse:
(But my favorite smiley seems to be missing.)
I must say it rather blows my mind that there are some who are nasty in the name of the Lord and cannot see this as a problem.
That said, I am sure that any decent dialog I start will wind its inevitable way down into an accusation that I am Satan. I think the most interesting reply I've ever heard was in "real life" conversation when in all seriousness the fellow looked me in the eye and said, "That's dangerous to God. You should be killed."
Uncivil dialog no longer gets me angry, though. Rather, it saddens me. I've matured (I hope) to a level of mercy that realizes those who do these things are really messed up and my anger would only make things worse. Those are my enemies to whom I am to do good.
Zenn
Ahh... But I have two n's, though.Hi, welcome.
Zen is a type of Buddhism. is that something to do with your faith?
Ahh... But I have two n's, though.
ZENN
Also found in: Wikipedia.
Acronym Definition
ZENN - Zero Emission No Noise (automobile)
(My theology doesn't stink and I don't make a fuss.)
That said, I was surprised when I found out that some of my faith has practices similar to Zen, but no. I am not Buddhist. Core Buddhism denies the existence of the consciousness, or rather, considers it a curse and an illusion that brings about all suffering and pain.
Buddha wishes to destroy your consciousness. Y'shua came to cleanse it.
Zenn
PS: I do appreciate your commitment to non-violence.
Where is it?
AMR
I must say it rather blows my mind that there are some who are nasty in the name of the Lord and cannot see this as a problem.
Zenn
Rationalization, though is obvious."Nasty", like beauty, is in the eye of the beholder.
Not to mention the original monographs of the New Testament.The Septuagint no longer exists as a perfect copy, same as the Hebrew text.
But it would be easy to reproduce them completely to exact content. Wilbur Pickering has determined some interesting about f35 and Von Soden.Not to mention the original monographs of the New Testament.
I noticed you posted a visitor message to me (thank you), but it would seem I am prohibited from replying.Where is it?
AMR
Rationalization, though is obvious.
(And only the eye of God is worthy to behold.)
I think that comment would rather surprise Dr. Metzger.But it would be easy to reproduce them completely to exact content.
For some time, Wilbur N. Pickering has felt that among the many hundreds of Greek manuscripts known to exist today, surely God would have preserved the original wording.Wilbur Pickering ...
Hermann or Wolfram... Von Soden.
Modernized? By whom? Is this like the Ebonics version? Now that would be really modern.I have a modernized 1522 Erasmus text ...
I'm sure you realize that the Erasmus Greek was published as an appendix to his Latin text to prove that his Latin should supplant the Vulgate as the authoritative Bible. And that lacking any complete copy of Revelation, patched it up with his own Greek text.Erasmus has a different version of 1 John 5:7 then (sic) what ended up in Stephanus, but is common to ancient manuscripts.
I might be one of one or one of two.PS: I am somewhat pleasantly surprised that there is such a "presence" of Greek aficionados here.
It would seem, though that you think people are things. But then again, perhaps I misconstrue.Believers are to judge all things. Some people really hate that.
Well I've already given the link to the Interlinear I found at the age of 14, way before any introduction to the inscrutable machinations of the academics.I might be one of one or one of two.
The modernized Erasmus 1522 is made by Gateway International Publishing. It is 50 dollars though.
Why are you asking me? Am I to flee into my closet screaming "Troll, Troll !!"?
But to answer, ... Endure. (Unto the end.)
Enduringly yours,
Zenn
It would seem, though that you think people are things. But then again, perhaps I misconstrue.
But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. (1Co 4:3 KJV)
Zenn
PS: Where within you comes this need to justify the "nasty"?