Translation= I have no clue.
God is the Source, Guide, Goal of ta panta
No. I am among the most qualified linguists, semioticists, exegetes, historians, and apologists on TOL. Your entire process is fallacious.
Just because I don’t take the time to explicate volumes that you will merely dismiss, it doesn’t mean I have no clue. Instead, I choose not to waste much time attempting the futility of addressing the results of your corrupt epistemics.
It’s amazing that you think so highly of yourself and your false concepts that aren’t rooted in lexicography of the divinely inspired text.
ECT is nothing like you (or most, including many proponents of ECT) portray it to be. It is a state of being continued from this life, and mercy rejoices against the judgment that is ECT. God does not inflict this torment. And torment is not what you think it to be because you’re absolutely ignorant of Greek semantics and grammar.
God isn’t maliciously roasting unbelievers over an everlasting bonfire like marshmallows for His s’mores snack. In fact, His mercy is in the flames of torment that are the result of righteous judgment. God abates the torment by His presence (enopion), though not His presence (prosopon). You don’t know the difference, just as you know very little else besides your erroneous concepts.
ECT is the everlasting mercy of God for the judgment of the lost. It’s His love externally administered to those whose state of being disallows His love to be internally administered; for after judgment, His grace is not available to those who aren’t in His prosopon (presence).
You don’t even know what that means, so you can’t validly assess ECT (which is not really a good label for the aeviternal state of being of the lost).