Yes, "Hell" is Biblical, but it has been misrepresented by church leaders, for their own agenda. Three Greek words have been translated as "hell" even though they are not all the same ("Hades," "Gehenna," and "Tartarus"). "Hades" is always mankind's common grave. "Gehenna" is something else....a burning dump outside Jerusalem that symbolizes complete deterioration (nothingness). "Tartarus" is mentioned only once, at 2 Peter 2:4, and is not a place but a darkened spiritual condition.
Yet all of these words are translated as "hell."
I agree that "Hell" the way it is taught today by the clergy of most churches is not true. None of those Greek words refer to a place that literally burns, to gobble up wicked people and roast them forever. The whole concept of torturing people without end is untrue, and it is sadistic and blasphemous to accuse God of creating a place like that.
KR, what is "the second death" in Revelation 20:14?
If the "first" death is separation of body and soul/spirit, then what must the "second" death be?
The Greek is very clear:
The second death is the lake of fire. Now, where the Bible says:
Then Death and Hades were cast into the lake of fire. This is the second death. - Revelation 20:14
http://www.biblegateway.com/passage/?search=Revelation20:14&version=NKJV
I used to think that "this" meant that the casting of Death and Hades into the lake of fire was the second death. I thought that it was an action.
Upon reading the Greek however, it's pretty obvious that the second death is the lake of fire itself.
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What happens when someone finds and has a relationship with God. Are they miserable? or are they content?
If someone hates God, do you think they would be happier to spend eternity with Him or without Him?
Without Him, obviously. Or do you think God is a sadist, or mentally ill, forcing someone to live with Him for eternity who doesn't want to?
So, if someone hates God, and would rather be apart from Him for eternity, don't you think they would be the opposite of the one who finds peace that passes all understanding through Christ (Philipians 4:7)? Would they not be miserable without God?
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Does God take pleasure in the death of the wicked? No, we see very clearly that He does not:
Say to them: ‘As I live,’ says the Lord God, ‘I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel?’ - Ezekiel 33:11
http://www.biblegateway.com/passage/?search=Ezekiel33:11&version=NKJV
Now, if God does not take pleasure in the death of the wicked, but He also cannot allow sin to enter into His presence, and He will not force those who hate and reject Him to be with Him for all of eternity, and that those who reject Him tend to be miserable, why then do you think that God is the one doing the torturing when He casts those who reject Him into the Lake of Fire, when He is giving them exactly what they want?
It would be blasphemous to call Him a sadistic God, as He is not the one who causes those who have rejected Him to suffer in the Lake of Fire. The "fire" describes the kind of pain that the unrepentant will have for the rest of eternity. Their suffering will be as if they were being held in an eternal furnace. They will not have physical bodies, but because
pain is not physical, it will be the spiritual pain caused by knowing that tthey will never again have the opportunity to have a relationship with their God. And they would rather have that pain than the relationship with their Creator.
Do you know the phrase, "misery loves company"? If God were to allow those who hate Him into Heaven, they would turn Heaven into Hell for those who love Him and do want to be with Him.
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Therefore Girgashites are not literal people
The Bible disagrees with you. The Girgashites (or Girgasites) are descendants of Canaan.
Canaan begot Sidon his firstborn, and Heth;the Jebusite, the Amorite, and the
Girgashite; - Genesis 10:15-16
http://www.biblegateway.com/passage/?search=Genesis10:15-16&version=NKJV
Canaan begot Sidon, his firstborn, and Heth;the Jebusite, the Amorite, and the
Girgashite; - 1 Chronicles 1:13-14
http://www.biblegateway.com/passage/?search=1Chronicles1:13-14&version=NKJV
They were inhabitants of the land of Canaan.
On the same day the Lord made a covenant with Abram, saying: “To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates— . . . the Amorites, the Canaanites, the
Girgashites, and the Jebusites.” - Genesis 15:18,21
http://www.biblegateway.com/passage/?search=Genesis15:18,21&version=NKJV
“When the Lord your God brings you into the land which you go to possess, and has cast out many nations before you, the Hittites and the
Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations greater and mightier than you, - Deuteronomy 7:1
http://www.biblegateway.com/passage/?search=Deuteronomy7:1&version=NKJV
And Joshua said, “By this you shall know that the living God is among you, and that He will without fail drive out from before you the Canaanites and the Hittites and the Hivites and the Perizzites and the
Girgashites and the Amorites and the Jebusites: - Joshua 3:10
http://www.biblegateway.com/passage/?search=Joshua3:10&version=NKJV
Then you went over the Jordan and came to Jericho. And the men of Jericho fought against you— also the Amorites, the Perizzites, the Canaanites, the Hittites, the
Girgashites, the Hivites, and the Jebusites. But I delivered them into your hand. - Joshua 24:11
http://www.biblegateway.com/passage/?search=Joshua24:11&version=NKJV
You found his heart faithful before You, And made a covenant with him To give the land of the Canaanites, The Hittites, the Amorites, The Perizzites, the Jebusites, And the
Girgashites — To give it to his descendants. You have performed Your words, For You are righteous. - Nehemiah 9:8
http://www.biblegateway.com/passage/?search=Nehemiah9:8&version=NKJV
This makes your next statement somewhat weaker.
but symbolism for demons and-or unclean spirits, and they always were, for they are used for teaching purposes in allegorical fashion.
The Girgashites really did exist, and they were humans. Not demons, literally or figuratively.
The one who "rightly divides" will not mix parables concerning devils and demons, (sin personified), with literal human beings:
And yet you have done just that above.
Esau is hairy, like a sa`iyr, that is a goat, a twin goat-devil, and that is why Elohim hates him. He is an allegory of the carnal old man nature. Elohim does not hate literal people or human beings, which are His own creation. Elohim loves you and hates your evil twin-goat enemy old man nature Esau-man.
First of all, "love and hate" is a Hebrew figure of speech for "love and love more." For example, in Luke 14:26, Jesus says you must hate your mother and father and love God.
“If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. - Luke 14:26
http://www.biblegateway.com/passage/?search=Luke14:26&version=NKJV
Now, if we were to take this woodenly literally, then it would contradict "Honor your father and mother," and people who hate God would have a strong point against Him.
But seeing as "love and hate" is a figure of speech, we know that Jesus did not literally mean "hate your mother and father and love God, He meant to love God so much that it is as if you hated your parents, even though you love them.
So when we see this figure of speech elsewhere in Romans 9:13 and Malachi 1:3, we can see that God didn't hate Esau and love Jacob, but that He loved Jacob and Esau, but loved Jacob so much that it was as if He hated Esau.
Second of all, who are Malachi 1:3 and Romans 9:13 talking about? (Hint: it's not the individual persons Jacob and Esau)
If you guessed Jacob and Esau the two
nations, Also known as Israel and Edom, the Israelites and the Edomites, you would be correct.
Look at what Malachi 1:1-5 says:
The burden of the word of the Lord to
Israel by Malachi.
“I have loved you,” says the Lord. “Yet you say, ‘In what way have You loved us?’ Was not Esau Jacob’s brother?” Says the Lord . “Yet Jacob I have loved;But Esau I have hated, And laid waste his mountains and his heritage For the jackals of the wilderness.”Even though Edom has said, “We have been impoverished, But we will return and build the desolate places,” Thus says the Lord of hosts: “They may build, but I will throw down; They shall be called the Territory of Wickedness, And the people against whom the Lord will have indignation forever.Your eyes shall see, And you shall say, ‘The Lord is magnified beyond the border of Israel.’
- Malachi 1:1-5
http://www.biblegateway.com/passage/?search=Malachi1:1-5&version=NKJV
Now, (and I hope the formatting shows correctly) does that seem pretty clear that "Jacob I loved and Esau I hated" means the two nations, and not the two individuals?