Theology Proper is distinguished (from General Theology) as the study of God Himself.
Well... This discourse was based on a misperception of what Theology Proper is.
I think you inadvertently answered my question, though.
Well... This again seems centered on the same misunderstanding of the term Theology Proper; but since I am a Uni-Hypostatic Trinitarian, I concur that the Holy Spirit is not an individuated hypostasis ("person"), just as the Logos/Son is not.
Thanks for clarifying; and now you're familiar with the term Theology Proper.
Haha, those things have everything to do with Theology Proper if you are using the Name of the Father to apply His character and attributes to anyone or anything else. There is much more to a name than a simple spelling as I'm sure you know.
26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
Numbers 6
24 The LORD bless thee, and keep thee:
25 The LORD make his face shine upon thee, and be gracious unto thee:
26 The LORD lift up his countenance upon thee, and give thee peace.
The Apostle Matthew:
Matthew 28
19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Luke:
Luke 3
21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, 22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
The Apostle Paul:
2 Corinthians 13
14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.
The Apostle Peter:
1 Peter 1
2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
The Apostle John:
1 John 5
7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
These are some of the highest peak's in the veritable mountain range of scriptural evidence for the Trinity. You can mountaineer you're way around or over the mountain range, but don't tell us that He (the Trinity; the whole mountain range, not just His peak's) is not their.
And if you prefer to think of these as bunker's and turret's along an easily avoided Maginot Line, you've better at least acknowledge that "yes, the Maginot Line exist's, why, I just avoided it easily." You avoid it, and deny its their.
Its obviously their, He's obviously Their. Its easy to spot Him! Not only is they're a mountain range of scriptural evidence, but the bishop's of the Church followed the biblical model of a council, 1st of which was the original Twelve Apostle's, less Jame's, who was recently murdered, the 1st Apostolic martyr, and the Apostle Johns brother. The Apostle's had been having some problem's, and the sudden departure of Jame's naturally provided some fresh urgency on them all, and it came from Paul. Peter gave his opinion on the matter and then the council agreed with Peter.
And then Peter declare's that Pauls epistle's are Scripture. 'Just declare's it. The only argument in the whole letter that even attempt's to provide justification for such an obvious exertion of raw power, is that he make's sure that we know that its really him, Peter, writing (2 Peter 1:1 KJV: 2 Peter 1:16 KJV: 2 Peter 1:18 KJV: 2 Peter 3:1 KJV).
Peter and Paul died in Rome because they together were pastoring both the whole Church, and specifically the Church in Rome, at the same time. Peter has a named successorship, and no other Apostle does, but maybe Paul and John and Matthew should have named successorship's too. Of course I'd be surprised if any of them would not be working with Peters successorship. That doesn't seem . . . Apostolic.
Its fine though, because 1 Corinthians 4:3-4 KJV, so :idunno:.
'Sorry, I . . . I got way off track they're. What I mean is, the bishop's of the Church followed the biblical model, and developed the doctrine of the Trinity, through the application of the oral tradition that the Apostle's passed on, outside of actual, literal, factual, Scripture, which is literally Apostolic teaching, but obviously it is not the only Apostolic teaching; its not the only thing the Apostle's taught. It can't be. It is like John 21:25 KJV, only applied to not all the thing's the Apostle's taught being written down.
Council's are how the Church broadcast's new's. The Trinity was made more and more written and less oral tradition. All of the bishop's together in the fourth century was surely a long time after the Apostle's departed, but all the bishop's in the fourth century were literally successor's of the Apostle's, and that mean's that there own bishop's, who consecrated them bishop's, were 1 step closer to having been taught directly by an (or in the case of those lucky Christian's in Rome, taught by two or more) actual Apostle. All of the bishop's were consecrated by Apostle's originally. Those bishop's, after the Apostle's departed, consecrated bishop's themselve's. This went on for 300 year's. By the fourth century, all of the bishop's still knew oral tradition's that originated with an or more than 1 Apostle.
The Apostle's taught the Trinity. We see a mountain range of evidence that they taught the Trinity in the Scripture, even though they don't teach the Trinity in the Scripture.
Haha, those things have everything to do with Theology Proper if you are using the Name of the Father to apply His character and attributes to anyone or anything else. There is much more to a name than a simple spelling as I'm sure you know.
You say the Logos/Son is not an individuated-hypostasis-"person" but most of mainstream Trinitarianism does say so, (as well as myself). Even after the Resurrection we do not see omnipresence, (John 20:17). How can the Son "ascend to the Father" if they are one in the way that you seem to be implying? Neither do we see omniscience, as shown by the statement in Acts 1:7, and that passage yet implies that the Father maintains "His own Authority/Power" which the Son, even in this late discourse some ten days before Pentecost, does not claim for himself. The Authority/Power of the Father is clearly individuated. Again we have Messiah delivering up the kingdom/dominion to the Father, 1 Cor 15:24, when all rule, authority, and power are put down, and all enemies are defeated, (each in his or her own appointed times).
No, not a fair deduction; in my understanding Messiah is Elohim of Genesis 1 and all things were created through him as the Scripture says. In the beginning was the Word, and the Word was with the Elohim, (Angelon) and the Word was Elohim. However none of this speaks of YHWH Elohim who is the Father. Have you not read, I have said, You are Elohim, and all of you are sons of the Most High? I have no problem with the fact that Messiah Yeshua is Elohim but that still does not make him YHWH Elohim Almighty, (nor equal to YHWH Elohim).
No, not a fair deduction; in my understanding Messiah is Elohim of Genesis 1 and all things were created through him as the Scripture says. In the beginning was the Word, and the Word was with the Elohim, (Angelon) and the Word was Elohim. However none of this speaks of YHWH Elohim who is the Father. Have you not read, I have said, You are Elohim, and all of you are sons of the Most High? I have no problem with the fact that Messiah Yeshua is Elohim but that still does not make him YHWH Elohim Almighty, (nor equal to YHWH Elohim).
You say the Logos/Son is not an individuated-hypostasis-"person" but most of mainstream Trinitarianism does say so, (as well as myself). Even after the Resurrection we do not see omnipresence, (John 20:17). How can the Son "ascend to the Father" if they are one in the way that you seem to be implying? Neither do we see omniscience, as shown by the statement in Acts 1:7, and that passage yet implies that the Father maintains "His own Authority/Power" which the Son, even in this late discourse some ten days before Pentecost, does not claim for himself. The Authority/Power of the Father is clearly individuated. Again we have Messiah delivering up the kingdom/dominion to the Father, 1 Cor 15:24, when all rule, authority, and power are put down, and all enemies are defeated, (each in his or her own appointed times).
Multi-Phenomenality. But since it's the singular omission of the Patristics and all other historical theologians, it takes some background, foundation, and explanation to delineate.
Your above examples are all relative to the Incarnation and the humanity of the Son.
So then it seems one must differentiate between "The Son", (Genesis 1) and the resurrected man Yeshua, ([a] Son of God). The Son is the Logos and resides within the messenger and-or the man, (all of the messengers and all of the faithful). The Word is Testimony and Testimony is Spirit. We probably also do not mean the same thing when it comes to "incarnation", at least in the way it appears you mean it when you use the term, "the Incarnation". The way in which I believe that the Word "incarnates" in a "babe" is more like, A sower goes forth to sow, and in his hand is a toxon-bow, and some of the seed of the Word falls into the good and fertile adamah-soil of the heart, and produces fruit: some an hundredfold, some sixty, some thirty. And he that receives the seed of the Word into the good and fertile soil of the heart is he that hears the Word, and understands it, and therefore also bears fruit and produces: some an hundredfold, some sixty, some thirty. For so is the kingdom of Elohim according to the Testimony of Yeshua: like a man who cast seed to the ground, and sleeping and rising, night and day, and how the seed sprouts and grows he knows not. For every man has his land and his earth produces fruit of herself; first the garden, (which is feminine) then the stalk, (which is masculine) then the full head of grain in the stalk. But when the fruit is brought forth he immediately sends out the sickle because the harvest stands ready. So then, Yoseph ate a steady diet of the Word and faithfully trusted when he received Word delivered to him and the wife of his youth and covenant through the Malak of YHWH in the dream-visions they two as one received, (though Yoseph "knew" her not).
Well... I don't think I can concur, but it really depends on what you actually mean. I doubt we're on the same page, regardless how accomodating I might be in finding some common ground.
The Son is the Logos and resides within the messenger and-or the man, (all of the messengers and all of the faithful). The Word is Testimony and Testimony is Spirit. We probably also do not mean the same thing when it comes to "incarnation", at least in the way it appears you mean it when you use the term, "the Incarnation".
The way in which I believe that the Word "incarnates" in a "babe" is more like, A sower goes forth to sow, and in his hand is a toxon-bow, and some of the seed of the Word falls into the good and fertile adamah-soil of the heart, and produces fruit: some an hundredfold, some sixty, some thirty. And he that receives the seed of the Word into the good and fertile soil of the heart is he that hears the Word, and understands it, and therefore also bears fruit and produces: some an hundredfold, some sixty, some thirty. For so is the kingdom of Elohim according to the Testimony of Yeshua: like a man who cast seed to the ground, and sleeping and rising, night and day, and how the seed sprouts and grows he knows not. For every man has his land and his earth produces fruit of herself; first the garden, (which is feminine) then the stalk, (which is masculine) then the full head of grain in the stalk. But when the fruit is brought forth he immediately sends out the sickle because the harvest stands ready. So then, Yoseph ate a steady diet of the Word and faithfully trusted when he received Word delivered to him and the wife of his youth and covenant through the Malak of YHWH in the dream-visions they two as one received, (though Yoseph "knew" her not).
Yeah... We're really not in the same ballpark. It would sure help if you would self-label in at least a general manner for some grid of what you succinctly mean by all of this verbiage.
No, it's because I know your conclusions are faulty. I don't need to read the same verses over and over again to know what they say.
Just because I don't show them when quoting you, doesn't mean I ignore them, it just means I ignore your conclusions. So far you haven't shown that you know what you're talking about. You should know by now I am succinct and NOT superfluous in my posts, unlike you.
Hmmm, surely you have read how He made the two one but reserved the Spirit to Himself? and that this is because He seeks an Elohim seed, (Malachi 2:14-16)?
Actually that would be "Christianos" but when I signed up the only two I saw that even looked close outwardly were "Christian" and "Christian (other)" so instead I simply chose other. To be "Christian" according to the prevalent mainstream understanding of today one must sign on to at least one of several different possible creeds of man and believe in a Trinity, (and I suppose this is my answer to this thread). However, to be Christianos, one must actually have Messiah being formed within. This however seems to be taught as works and "falling from grace" in the mainstream Christian pulpits of today; and that is because it requires first of all the water immersion of Yochanan, which is Torah, Prophets, and Writings, which is essentially the name of the Father, (and His name is in Eliyahu, Exodus 23:21). And after at least a basic knowledge of Tanach then at least one full year of full intense immersion into the Testimony of Yeshua found in the Gospel accounts is required, (as it is written in Acts 11:26). And as for Messiah being formed in you, well, I did just explain that process in my previous post. Sons of God are not born of women.
Haha, you already said that to me once in your negative rep, and wow, you have lotsa power to kill! But the Kingdom of God comes with Power and thank God you are not the Judge you think you are!
Do you not know that we shall judge angels? How much more, things that pertain to this life?
8 But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. 9 As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.
You are defending wickedness. That tells me all I need to know about you.
Yeshua said that he came to send a machaira-sword of spiritual warfare upon the earth. Do you not understand that Stan the man is the Land? You are to use the Sword of the Word against yourself and your own "unruly members" of your own household, like that little member the tongue, which lights on fire the fiery inferno of Gehenna. The Sword is not for you to use against everyone else including your brethren. Your self righteousness has blinded you of this fact or else you would judge yourself so that you be not judged. Torah works the same way: do you see me going around condemning everyone who does not observe Torah? I use it against myself, not my brother, and it is a rod of iron in my hand when I use it lawfully to keep my own body in submission.
:sheep:
If that were true even that would be better than trying to chop off the hands and feet of his brethren, eh brother? Chop, chop, if your hand or foot, or any other little member of your household offend you, cut him off and cast him from you, well, I perceive you know this already. :chuckle:
Its obviously their, He's obviously Their. Its easy to spot Him! Not only is they're a mountain range of scriptural evidence, but the bishop's of the Church followed the biblical model of a council, 1st of which was the original Twelve Apostle's, less Jame's, who was recently murdered, the 1st Apostolic martyr, and the Apostle Johns brother. The Apostle's had been having some problem's, and the sudden departure of Jame's naturally provided some fresh urgency on them all, and it came from Paul. Peter gave his opinion on the matter and then the council agreed with Peter.