Hi kayaker,
As time permits in our busy schedules...
Some interesting thoughts on 'genetic healing' there, which could be a thread-subject of its own...but I'll just touch on a few of your points shortly.
Thanks for your interest, Freelight! Indeed… appreciating God as Creator of DNA, and Jesus a restorer of DNA, such does have rather profoundly divine implications. Do reflect that Jesus was certainly a telepathic healer as well (John 4:49, 50, 51, 52, 53). That opens the door to some rather interesting possibilities in the future!
While Roberts quote of John 8:24 relates within a 'context' of Jesus claiming to be the light of the world, the issue of people 'dying in their sins' is only because they reject Jesus testimony of himself and of his Father, not necessarily the 'belief' that he is somehow deity.
Jesus not only claimed He was the light of the world, Freelight (John 8:12 KJV); He utterly affirmed He was via His and His Father’s two divine testimonies (John 8:17, 18) found in John 8:38 KJV, and John 8:40 KJV comprising “the truth, and the truth shall make you (believers) free” (John 8:32 KJV). Not knowing the explicit and succinct details of those two testimonies does not inherently refute Jesus’ claim, one is simply not illuminated into Jesus’ discipleship. Jesus being the light of the world (John 8:12 KJV) was the context of “I am he” in Robert’s verse, John 8:24 KJV, although such “truth” was about to be referenced a few verses later to Jesus’ believers interjected into His dialogue with those instigators.
Also in John 8:24 KJV were those “people ‘dying in their sins’” as you offer. They weren’t average people in the temple Freelight, and they definitely were not Jesus’ believers. In that verse, Jesus was explicitly addressing those who “shall die in your sins” being circumcised non-Israelite (John 8:33 KJV) Pharisee priests that challenged (John 8:13, 19, 28) Jesus’ claim (John 8:12 KJV). Their sins included premeditating Jesus’ crucifixion (John 8:28 KJV, John 8:37 KJV, John 8:40 KJV) further illuminated in John 11:47 KJV, John 11:50 KJV, John 11:53 KJV. So, those non-Israelites Jesus said “shall die in your sins” didn’t benignly reject Jesus Freelight, they were plotting His crucifixion.
In addition to those instigators premeditating Jesus’ crucifixion, they didn’t understand Jesus’ notion of “the truth shall make you free” as Jesus directly offered to His believers among the temple crowd (John 8:30 KJV, John 8:31 KJV, John 8:32 KJV). Please listen again to those instigating detractors’ response and subsequent question to Jesus’ offer of freedom to His believers (John 8:32 KJV):
“They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?” (John 8:33 KJV).
Those premeditating instigators, “who shall die in (their) sins”, were evidently not Israelites that had been in bondage in Egypt. The plot thickens being those instigators were not Israelite Jews, but were “Abraham’s seed.” Yet, exploring this finer detail apparently doesn’t embrace everyone’s curiosity, respectfully, although such would appear to invariably be a component of the “truth, and the truth shall make you free”.
Of course this is all relative, being a scenario granted within the writers precontextualized view, since these things can only be within the 'con-text' provided.
Concluding in John 8:24 KJV, “I am he” was definitely Jesus who claimed to be the light of the world corroborated in John 8:38 KJV, and John 8:40 KJV. And, those folk to whom Jesus said, “ye shall die in your sins” were those circumcised non-Israelites (John 8:33 KJV; Romans 9:6, 7; Revelation 2:9, 3:9) premeditating His crucifixion, and not simply doubtful about Jesus’ divine origin: (v.6 of) John 8:1 KJV, John 8:2 KJV, John 8:3 KJV, John 8:4 KJV, John 8:5 KJV, John 8:6 KJV.
The writers of John certainly paint Jesus as being more than just a common man, but how far we take his relationship with God is a matter of discretion and proper relational-context.
I get the impression other NT authors perceived Jesus as being more than just a common man, also. How far we take Jesus’ relationship with God was at least corroborated in John 8:38 KJV, and John 8:40KJV. But, I’m not hearing any discrete revelation of those two testimonies from anyone corroborating Jesus’ relationship with God.
Remember, John ever maintains the Sonship of Jesus under the primacy of the Father as 'God'. The Father is ever greater...because he is 'God' (priorly and properly), the First Source and Center, the Father of all.
Yes… I totally appreciate the “Sonship of Jesus” in John 10:31, 32, 33, 34, 35, 36, 37, 38, 39. Yet, suggesting God is the “Father of all” is incongruent with the gospel of John, Freelight. And, I think I gather the correct impression you don’t give the gospel of John relative credit. I agree God’s the Creator of all, but not the Father of all. Those circumcised non-Israelites (John 8:33 KJV), likely new knowledge to this Christian audience, that premeditated Jesus’ crucifixion in John 8:28, John 8:37 KJV, were “Abraham’s seed” (John 8:37 KJV). They just weren’t “Abraham’s children” (John 8:39 KJV; Abraham was a ‘sperm donor’ in Genesis 25:1, 2, 3, 4; Romans 9:6, 7). Please listen carefully to their response to Jesus in John 8:41 KJV (my parentheses):
“Ye do the deeds of your father (who was their father?). Then said they to him, We be not born of fornication; we have one Father, even God.”
That’s quite interesting, Freelight. There’s no provision in Mosaic Law for as ‘surrogate’ mother as was Hagar. Abraham was married to his half-sister. So they weren’t Israelites or Ishmaelites. Jesus responded, “If God were your Father…” (John 8:42 KJV). I get the impression Jesus didn’t think God was their Father. In fact, Jesus went on to say their father was the devil (John 8:44 KJV), and that they “were not of God” (John 8:47 KJV). And, John 8:12-47 was all about ‘who’s ya daddy’: John 8:13 KJV, John 8:19 KJV, John 8:27 KJV, John 8:28 KJV, John 8:29 KJV, John 8:33 KJV, John 8:37 KJV, John 8:38 KJV, John 8:39 KJV, John 8:41 KJV, John 8:42 KJV John 8:44 KJV, John 8:47 KJV.
I suggest exploring the ancestry of those instigators, clearly beyond John’s gospel, connects those pieces of the puzzle, within a mustard seed of faith, that Jesus was indeed telling the “truth”. Until one has accomplished this ancestral journey, to suggest Jesus’ words in John’s gospel are to be taken with a grain of salt, one is not speaking from the perspective of Scriptural illumination, as surely the authors of John’s gospel were having tread that ancestral path, myself.
Also note that it is only in the gospel of John, a later developed work, that Jesus pre-existence or divinity is really expounded upon, as such is pretty sparse in the earlier synoptics. So, you only have the redacted work of John to rely on, a work whose earliest commentators were gnostics -
Thanks for letting me know why I enjoy John’s gospel so much! Being inspired by John’s gospel, I insist the Holy Ghost (John 14:26 KJV) impacted “the redacted work of John to rely on, a work whose earliest commentators were gnostics.” I suppose anyone who doesn't grasp the illumination of John 8:38 KJV, and John 8:40 KJV would respectfully consider the authors thereof, gnostics. I do, and I recognize the gospel of John was divinely inspired. Have you explicitly figured out who those were that Jesus said “shall die in your sins” (John 8:24 KJV)? Have you come to the illumination they were not Israelites (John 8:33 KJV, John 8:37 KJV)? And, what about these two testimonies, John 8:38 KJV, John 8:40 KJV? I’m not hearing answers from anyone, btw. The gnosis of John’s gospel is clearly beyond casual observation (John 14:16 KJV, John 14:17 KJV). It’s not so much the gospel of John didn’t more or less mimic the other gospels. Rather, the gospel of John correlates more with the veiled Books of Moses, particularly John 8 touching on the delineation of Abraham’s progeny, that clearly escapes the multitudes.
in any case,...the text does have Jesus admitting to having a prior fellowship or intimacy with God the Father, but the phrase "you will die in your sins" can be 'spun' in various ways as far as terms go, and this still does not necessarily PROVE Jesus is deity.
Again, Jesus didn’t simply claim to be the light of the world; His and His Father’s two divine testimonies (John 8:17, 18) PROVED Jesus’ claim. Not knowing the discrete details of John 8:38 KJV, and John 8:40 KJV doesn’t inherently refute Jesus’ claim; such humbly suggests that not all are so called, at least at this moment, into Jesus’ discipleship (Matthew 13:17 KJV, Matthew 13:15 KJV, John 8:30 KJV, John 8:31 KJV, John 8:32 KJV).
Agreed, without knowing precisely who Jesus was speaking to saying, “you will die in your sins”, opens the gate to the slippery slope. Boney-fingered, flagrum-wielding Bible thumpers have long used Jesus’ words, a few verses later, totally and completely out of context. Perhaps such is a better example of the spin you refer to: “Whosoever committeth sin is a servant of sin” (John 8:34 KJV). Guilt trip from the pulpit, talk about an impediment to faith! I regretfully imagine scant few, if any, realize Jesus was specifically addressing those circumcised non-Israelite descendants of Abraham (John 8:33 KJV) premeditating Jesus’ crucifixion, much less that the sin Jesus was referring to WAS the premeditation of His crucifixion (John 8:28 KJV, John 8:37 KJV, John 8:40 KJV). Jesus clearly wasn’t speaking to His believers in John 8:24 KJV, or in John 8:34 KJV. That’s pretty elementary reasoning, agreed? So, what was the ancestral origin of those detractors, Freelight? It stands to my simple reasoning that such knowledge, such truth, is the ultimate rebuttal burying that flagrum.
That his words indicate that he is of 'God' is granted. (its still relative). The writers obviously had a prefigured terminology and meaning invested in these various terms, writing such to serve their discourse. - Remember, this book was written for a particular religious community of a 'conformed faith' interest, a pre-scribed theology.
Granted “his words indicate that he is of ‘God’…” in John 8:12 KJV; yet, those two testimonies utterly corroborated the “truth” to Jesus’ divine origin. I suppose most authors have an agenda, including the authors of John. Possibly those for whom the book of John was written were more than simply a “religious community of a ‘conformed faith’ interest, a pre-scribed theology”, Freelight. Considering the divine magnitude of those two testimonies, it’s easy for me to imagine the authors of the book of John had full knowledge of Jesus’ divine origin. They knew the discrete details of those two divine testimonies. Never having met Him in person, I suspect they utterly knew “Jesus, the author and finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Hebrews 12:1 KJV, Hebrews 12:2 KJV )
As a final bonus,
As far as how much of Jesus is 'God' and/or 'Man', again a toss-up and probably the biggest debate within the doctrinal history of Christainity, with 'orthodox' and 'heterodox' contendors in the trenches. Hence Unitarian and Trinitarian views still continuing to this day. As I browse and survey this century old contention,...I take a higher resolve by including both views and dimensions inbetween, since much is but a difference of technology and cosmetics
Only knowledgable enough to make a token gesture agreeing with the chaos you refer to Freelight, I can’t help but hang on to those two testimonies being the “final bonus” that clearly not all were chosen, at least for the meanwhile, to grasp. I suspect full illumination will have occurred on a grande scale according to Matthew 24:29 KJV, Matthew 24:30 KJV. Perhaps such discrete illumination will reveal how the cards fell, that were tossed up some 6k years ago. If you can find an ‘orthodox’, ‘heterodox’, Unitarian or Trinitarian who can unveil those two testimonies, let me know! I can’t find one who even knows what went down in Noah’s tent (Genesis 9:22; Leviticus 18:8 KJV, Leviticus 20:11 KJV, Deuteronomy 22:30 KJV, Deuteronomy 27:20 KJV. Much less who those “sons of God” were who hooked up with whoever “the daughters of men” were (Genesis 6:1, 2) ultimately precipitating the flood… yet I digress into His Word.
Indeed, honored with your thoughts and consideration…
kayaker
PS: I kinda like keypurr's little jingle, sorta rings a bell for me!