Again you are purposefully ignoring the fact that there are six places in the Bible that show the Sabbath falling on days 8,15,22 & 29 and none of them are to do with any of the verses you have stated. No matter how many times you ignore these scripture they will always be there. This video explains the verses that you do not know about. Ignoring it only makes you ignorant of God's Calendar:
That video is an hour and ten minutes long. Why should I sit through an hour long video when I already know what it is going to say? I studied that calendar long ago and already know what the argument is, and it cannot be proven from what scripture actually says. The only way it can be supposed is by using English translations like the KJV which sometimes ERRONEOUSLY renders
shabbaton as
sabbath. The Lev23 passage however proves you and that calendar to be incorrect and full of faulty assumptions.
All of these statements are from the same passage, chapter, and context:
Leviticus 23:3
3 Six yamim shall work be done: and in the seventh yom is the Shabbat shabbaton, a mikra kodesh; you shall do no work therein: it is the Shabbat unto YHWH in all your dwellings.
Leviticus 23:24
24 Speak unto the children of Israel, saying, In the seventh hodesh, in the first of the hodesh, you shall have a shabbaton, a memorial of blowing of trumpets, a mikra kodesh.
Rosh Hashanah is not called a
Shabbat in the above statement, but rather only a
shabbaton-rest, and this is the only way it can be properly understood by what follows. Your view causes confusion because you are confusing a
Shabbat with a
shabbaton-rest. Moreover the Shabbat is clearly that which employs both words together as in the first statement quoted above, "Shabbat shabbaton". You are not being honest by insisting that Rosh Hashanah is called a Shabbat because that is not the word used for it in the above passage.
Leviticus 23:27-32
27 Also in the tenth of this seventh hodesh is Yom haKippurim: it shall be a mikra kodesh unto you, and you shall humble your souls, and offer an offering made by fire unto YHWH.
28 And you shall do no work in that same day: for it is Yom haKippurim, to make atonement for you before YHWH your Elohim.
29 For whatsoever soul which-who shall not be humbled in that same day shall be cut off from among his people.
30 And whatsoever soul which-who does any work in that same day: the same soul will I destroy from among his people.
31 You shall do no manner of work: it shall be a statute forever throughout your generations in all your dwellings.
32 It shall be unto you a Shabbat shabbaton, and you shall humble your souls: in the ninth of the hodesh at evening, from evening unto evening you shall shabat your Shabbat.
The tenth of the seventh hodesh is very clearly called a Shabbat shabbaton: the same phrase used of the weekly Shabbat in Lev23:3 quoted above herein. It is very clear that Yom haKippurim, the Day of Atonements, is a Shabbat shabbaton Sabbath of Rest which means that Rosh Hashsanah cannot also be so. Moreover that is not all, as you also already admitted, for the same passage now goes on to speak of the fifteenth and the twenty-second of the same month but does
not call either of them the Shabbat because they also are shabbaton-rests, because they belong to Sukkot,
not because they are weekly Sabbaths.
Leviticus 23:39
39 Also in the fifteenth yom of the seventh hodesh, when you have gathered in the fruit of the land, you shall celebrate-circulate a feast unto YHWH seven yamim: in the first yom is a shabbaton-rest, and in the eighth yom is a shabbaton-rest.
Not even the fifteenth or the twenty-second are called Sabbaths in the above text: and they cannot be so because the tenth is first and foremost a Shabbat shabbaton because it is Yom haKippurim, the Day of Atonements, the Great Day of the Fast. Therefore, because they are days of rest, the fifteenth and the twenty-second are each called
shabbaton, but
not Shabbat. This alone proves that your video teacher cannot be correct if he is claiming, like you, that the fifteenth and twenty-second are always Sabbaths, because in the seventh hodesh it is not so. And with all of what is quoted above herein from Lev23 the calendar you are promoting is flat out wrong becuase as stated so many times over, that calendar does not recognize any of the things shown to you
again here in this post.
In the seventh hodesh
the first cannot be a Sabbath according to the scripture:
In the seventh hodesh
the eighth cannot be a Sabbath according to the scripture:
In the seventh hodesh
the fifteenth cannot be a Sabbath according to the scripture:
In the seventh hodesh
the twenty-second cannot be a Sabbath according to the scripture:
Because
the tenth of the seventh hodesh is a Sabbath according to the scripture.