Response to Knight, post #38 and Clete, post #43
Knight, your use of Prov. 1:24, Jn. 5:40 and Acts 7:51 do not in anyway point out an error in Reformed theology. To the contrary, they are proofs of the Reformed view of man's total depravity.
All three of the texts you mention are rebukes of unbelievers. As a consequence of man's fall in Adam, all men are incapable, apart from God's effectual grace, of doing that which is proper in response to God's counsels, though they are very clear and plainly spoken.
Therefore we see many instances wherein men distain God's counsel, are unwilling to come to Christ; will NOT come to Christ, and are ALWAYS stiff-necked and uncircumcised in heart and ears.
God has a right to rebuke them for their impenitence. The fact that God had not to that point been pleased to regenerate them does not excuse them. The fact that they, in themselves, could not do what God counseled them to do does not in anyway relieve them of accountabilty to respond positively to God's directives.
Since men share a REAL guilt and legal accountability for EVERY inability which came upon them through their identification with Adam in his rebellion, we are--all of us-- therefore accountable to God for EVERY lack of conformity to the will of God.
Since we are legally accountable for every lack of conformity, it is God's rightful place as governor over His creation to press His just laws upon man's conscience and rebuke failures to conform.
Until He is pleased to regenerate rebels, they can do nothing BUT
rebel against His counsel, but their violation of His expressed will does not in anyway mean that they are successfully frustrating God's secret counsel concerning them. If He has not been pleased to regenerate them, they are in the circumstance of being left in their sin--with a positive inclination to rebellion and worthy of rebuke.
Clete, the same truth applies to your post #43.