There are those now in the throes of eternal punishment. They were born. They are now dead. Obviously, they were born headed to perdition for if they were not, they would not be now in Hell.
Now you can quibble, claiming, well, these folk could have been otherwise if only they were smarter, wiser, etc., than others just like yourself. All of which overlooks the teachings from Scripture that all are born in the sin of Adam and therefore
sin because they are sinners, hence deserving nothing but God's justice and not God's mercy. Nevertheess, God does inform us He will have mercy upon those of His own choosing, not upon those upon who
we think in the throes of our finitude and noetic effects of sin, He
should be merciful towards.
The plain facts are that
all who call upon the Lord will be saved. This is why the gospel is commanded to be offered indiscriminately to all, such that the workings of the plan of God might be fulfilled through such secondary contingencies. On the other hand, your discussion is one that specifically attempts to needlessly peek behind the curtain (Deut. 29:29) and call God into the Dock to give an account of Himself, just as Job's friends tried to do. What answer did Job and his friends receive? That was a rhetorical question of course.
As to the matter of free will, it is a well-worn topic with me, so if you wish to discuss it, I refer you to my discussions in the following two threads that you are welcome to interact with substantively:
http://www.theologyonline.com/forums/showthread.php?t=41620
http://www.theologyonline.com/forums/showthread.php?t=63586
Free will is simply choosing according to your greatest inclinations at the moment you so choose.
The fact that these folks in Hell are where they are points to their inclinations does it not? To claim otherwise is an impossibility of logic for things cannot be both true and false in the same sense and in the same way.
Your issue seems to be that man's inclinations can be contrary to their inclinations. After all, you claim those in Hell could have escaped their punishment if they only were wiser, smarter, and so forth. Indeed,
you must have been wiser and smarter than your neighbor who hates God and is now on his way towards perdition. Else, how do you answer the child who asks, "
Why are you going to heaven and Bob across the street is not?" Really, what is your plain answer that will satisfy the obvious "Yes, but..." questions to ensue in your response? As the links to my content above will show, I believe my answers are the only answers that give proper due to God's sovereignty, glory, and man's responsibility.
AMR