Ok, I read your essay
and I did my best. I’m not sure I understand everything you are trying to tell me but there are some things that caused me to question where you’re coming from.
You are definitely a Spirit after mine own heart, T6! Thank you. I’m sincerely honored with your infinite and patient consideration. That was a plateful to consider at this table, to say the least.
The fundamental component of my ongoing argument, directly affiliated with the repentance aspect preceding water baptism, is that the Israelite Jews may have been tagalongs to the crucifixion (Acts 2:22, 23), but Israelite Jews did not
instigate Jesus’ crucifixion. To begin with, please consider Peter’s “untoward generation” that instigated Jesus’ crucifixion: Acts 2:22 KJV, Acts 2:23 KJV, Acts 2:38 KJV, Acts 2:39 KJV, Acts 2:40 KJV, Acts 2:41 KJV. So, I’m not refuting Peter’s two mentions including water baptisms in those verses, but who was that “untoward generation”, T6? If one doesn’t understand who that “untoward generation” was; then, said water baptism is substantially a benign gesture absent that knowledge prompting repentance (more momentarily).
Those deluded Israelites, like pre-repentant Paul, were running with the wrong crowd! Those deluded Israelites needed to repent for doing so. In fact, those “untoward generation” instigators were not Israelites at all; and, this knowledge shifts the contemporary mindset of water baptisms in the NT, T6. Those instigating Jesus’ crucifixion (John 8:28 KJV, John 8:37 KJV, John 11:46 KJV, John 11:47 KJV, John 11:48 KJV, John 11:49 KJV, John 11:50, John 11:51 KJV, John 11:52 KJV, John 11:53 KJV) were the Shelanite descendants of Isaiah’s Messianic progenitor (Isaiah 65;9) and his “Canaanitess” wife (Numbers 26:20; Genesis 38:1, 2, 6, 7, 8, 9, 10, 11, 26). I beg your enduring patience, T6:
Isaiah’s Messianic progenitor (Isaiah 65:9) hooked up with a “Canaanitess” wife (1Chronicles 2:3) who was the daughter of the “Canaanite” Shuah (Genesis 38:1, 2). Judah’s “Canaanite” father-in-law Shuah, was one of “the children of Keturah”, but not Abraham (v. 2 & 4 of Genesis 25:1, 2, 3, 4), not readily discerned in many NT translations. Judah’s father-in-law Shuah was NOT a “son” of Abraham”: “For it is written, that Abraham had two sons, the one by the bondmaid, the other by the freewoman” (Galatians 4:22 KJV) with no mention of Judah’s father-in-law, Shuah. Only Abraham’s “sons” Isaac and Ishmael showed up at Abraham’s funeral (Genesis 25:9 KJV). Judah’s Canaanite” father-in-law Shuah, received neither “inheritance”, nor “gifts” (Genesis 25:5, 6), while Ishmael was blessed by Almighty God (Genesis 17:20 KJV). Therefore, Judah’s “Canaanite” father-in-law Shuah was obviously neither Hebrew, nor Ishmaelite. Consequently, Isaiah’s Messianic progenitor’s (Judah’s) descendants via his “Canaanitess” wife were NOT Israelite Jews. As were Abraham’s progeny via Keturah, Judah’s Shelanite descendants (Numbers 26:20) were ‘bastards’ (Deuteronomy 23:2 KJV), aka mamzerim, progeny of a forbidden marriage.
In conclusion to this divisive point T6, Jesus’ detractors were “Abraham’s seed” (John 8:33 KJV, John 8:37 KJV), they just weren’t “Abraham’s children” (John 8:39 KJV). In John 8:39 KJV, Jesus was reiterating Moses’ delineation in Genesis 25:4, speaking of ancestral “division” (Luke 12:49 KJV, Luke 12:50 KJV, Luke 12:51 KJV, Luke 12:52 KJV, Luke 12:53 KJV). Therefore, the
instigators of Jesus’ crucifixion were not ancestrally authentic Israelite Jews, although they were Abraham’s circumcised “seed”. And, this ancestral “division” is reflected in Revelation 2:9, 3:9 also familiar to Paul in Romans 9:6, 7; even familiar to John the Baptizer in Luke 3:2, 7, 8, 9. Therefore, JTB’s followers were repenting of the false notion, taught by those circumcised Shelanite non-Israelite Pharisee priests in the synagogues, that Messiah had to be a descendant of Abraham and his WIFE Keturah, and then a descendant of Judah and his “Canaanitess” WIFE, granddaughter of Keturah, as were those detractors, themselves (John 8:41 KJV). I’m of the conviction such was the repentance preceding JTB’s water baptism, T6.
John the Baptizer was fully aware of this ancestral distinction (speaking of Jesus’ baptism with fire and division), T6; as I deduce considering Luke 3:2, 7, 8, 9, “Bring forth therefore fruits worthy of repentance, and begin not to say with yourselves,
We have Abraham to our father…” Abraham sired progeny via Hagar, Sarah, Keturah and concubines. Those Shelanite descendants of Isaiah’s Messianic progenitor (Isaiah 65:9) and his “Canaanitess” wife (1Chronicles 2:3; Numbers 26:20) were no more Israelite than the Ishmaelites were (respectfully to the Ishmaelites). Isaiah’s Messiah had to be pure Israelite, and the covenant of marriage did not rescind God’s/Moses’ law of Deuteronomy 7:1, 2, 3, affirmed by Ezra some 1,400 years later. Said relationships were a “great trespass” (Ezra 9:7 KJV), and those strange wives and progeny (‘bastards’, mamzerim) were gently removed from among the Israelite congregation of the Lord in Ezra 10:2, 3, 4, 5.
So, the quandary of Jesus’ day (developing over the decades) was whether Isaiah’s prophesied Messiah (Isaiah 65:9) would be a descendant of Judah and his Canaanitess wife; or, would Messiah be a descendant of Judah and his daughter-in-law, Tamar. We take this dilemma utterly and totally for granted today T6, after the fact. Judah’s third and surviving Canaanite son Shelah (Genesis 38:6, 7, 8, 9, 10, 11) was conceived and born in wedlock (Genesis 38:12) via Judah’s Canaanitess wife’s (Numbers 26:20). That was a forbidden marriage contrary to Deuteronomy 7:1, 2, 3 confirmed some 1,400 years later by Ezra 9:1, 2 as being a “great trespass” (Ezra 9:7 KJV). Do note in Ezra’s day, those strange wives and progeny (mamzerim) were “put away” from the congregation of the Lord in Ezra 10:2, 3, 4, 5. I suggest this provision was a gentle prelude to Jesus’ baptism with “fire” and “division” (Luke 12:49 KJV, Luke 12:50 KJV, Luke 12:51 KJV, Luke 12:52 KJV, Luke 12:53 KJV).
I’m praying that you grasp the details of repentance preceding JTB’s water baptism, T6. This divisive ancestral knowledge set the theme for JTB’s repentance contemporarily and insufficiently perceived as repentance of carnal sins. Meanwhile, we are all busily distracted flogging one another squabbling like milk-fed children, LOL! Reminds me of a heavy drinker calling a friend an alcoholic. I told the heavy drinker that everyone who drinks one more beer than he does is an alcoholic… Yet, I digress. Carnal sins were not the fundamental component of repentance preceding JTB’s water baptisms.
T6: First thing I wondered about was what John was telling them to repent of.
KAY: "What were their sins, T6? JTB was telling folk to repent of their preconceived notion Jesus was not Isaiah’s ancestrally prophesied Messiah (Isaiah 65:9 KJV).”
T6: I’m going to disagree with this for three reasons. First off, I wonder if at this point they had even heard Jesus’ name. He hadn’t started his ministry and I believe this is his first public appearance. I believe JTB was preaching the Messiah was coming but not that Jesus was the Messiah. It took a while for the apostles to grasp he was the Messiah even after seeing miracles.
Jesus’ disciples had not yet received the Holy Ghost, T6. On the other hand, JTB was “filled with the Holy Ghost, even from his mother’s womb” (Luke 1:15 KJV). There was a vast difference in their perceptions of Jesus early in His ministry. I kinda get the impression Jesus’ name was known before He began His ministry. Consider the three wise men. Also, I kinda get the impression JTB knew who Jesus was considering JTB’s statement “behold the Lamb of God” when Jesus arrived for baptism (John 1:29 KJV). So, since JTB flipped in his mother’s womb, and Elizabeth knew who Jesus was before His birth (Luke 1:41, 42, 43, 44, 45), and surely JTB’s father Zacharias knew Jesus was Messiah, then I readily conclude JTB, filled with the Holy Ghost, knew his cousin Jesus was Messiah 30 years before Jesus began His ministry.
So, was JTB spreading Jesus’ name (His ancestry, also), v. Messiah alone, before Jesus’ ministry? Please consider when Jesus fled to the wilderness where JTB came back from: John 10:40 KJV, John 10:41 KJV, John 10:42 KJV. Therefore, I conclude JTB, Jesus’ forerunner, was spreading Jesus’ name (and ancestry), AND spreading the news that Jesus was explicitly Isaiah’s Messiah for probably fifteen years prior to Jesus’ baptism and ministry. I agree Jesus’ name gained utter popularity when Jesus began His ministry including baptism with the “Holy Ghost, and with “fire” and “division”. But, I’m of the firm opinion JTB was spreading Jesus’ name (and ancestry) as being Isaiah’s Messiah LONG before (in the wilderness) Jesus’ ministry. That was JTB’s mission, to connect those two dots: Jesus was Messiah.
KAY: ”What were their sins, T6? JTB was telling folk to repent of their preconceived notion Jesus was not Isaiah’s ancestrally prophesied Messiah (Isaiah 65:9 KJV)."
T6: I’m going to disagree with this for three reasons….
Second, I believe this was JTB’s mission.
Malachi 4:6 He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and smite the land with a curse.”
Jesus’ name was not known at the time of Malachi, only Messiah was prophesied. JTB, from a very young age, knew Jesus’ name. JTB connected the dots being forerunner to Jesus, Messiah. The concept of Isaiah’s prophesied Messiah was not new knowledge in those days, and I don’t think Messiah’s arrival generation was a mystery then considering the three wise men, and Herod’s pervasive attempt to kill baby boys. JTB preached Messiah was at hand, and I’m of the firm opinion JTB was announcing Jesus’ name in the wilderness that Jesus was Messiah since JTB was probably age 15, or thereabouts. Yet, I suspect thoughts to the contrary lend more significance to the baptismal spiritual regeneration notion.
Third, I could be misunderstanding you on this one, but when you are quoting this scripture with the emphasis on “this IS he” are saying it’s talking about Jesus? I believe it’s talking about John. Correct me if I have the wrong verse.
Matt. 3: 2 "Repent, for the kingdom of heaven is at hand." 3 For this is the one referred to by Isaiah the prophet when he said,
"The voice of one crying in the wilderness,
'Make ready the way of the Lord,
Make His paths straight!’"
Great point, T6! I stand congenially corrected. Many thought Jesus was a resurrected JTB (Matthew 14:1, 2, 3, 16:13, 14). Everyone then familiar with Scripture knew of Isaiah’s (among other prophets’) prophesied Messiah (Isaiah 65:9 KJV), and of Isaiah’s Messianic forerunner in the wilderness. And, JTB, the miraculously conceived son (Luke 1:7, 18, 19) of renowned Zacharias and Elizabeth (Luke 1:5, 9), proclaimed to be Isaiah’s prophesied forerunner of Messiah. JTB connected the dots that he was Isaiah’s forerunner, and JTB connected the dots that Jesus was Isaiah’s prophesied Messiah, in my mind.
It’s been theorized that JTB’s father Zacharias, was who Jesus was referring to in Matthew 23:34 KJV, Matthew 23:35 KJV. JTB had a bullseye on his forehead before he was born, also! Those same non-Israelite Shelanite Pharisee priests who
instigated Jesus’ crucifixion (if you will humor me) murdered JTB’s Israelite priest father, Zacharias. And, that’s how JTB and his mother Elizabeth wound up in the wilderness. I suspect OT astute Elizabeth (Luke 1:5, 41, 42) fled into the wilderness knowing JTB’s life was in jeopardy as a renowned, miraculously conceived Hebrew/Israelite boy analogous to those killed in Exodus 1. Consider Moses in the basket of bulrushes being a parallel to JTB in the wilderness (Luke 1:16 KJV). Consider the parallels of their ministries. JTB’s destiny was to connect the dots that Jesus was Isaiah’s namely prophesied Messiah as a descendant of Judah and his daughter-in-law Tamar (Matthew 1:3, Luke 3:33).
T6: Next thing I question is “fire” being ancestral division. I agree Jesus is what will do the dividing but I see it as the present family. Those who accept Jesus as the Messiah will have to potentially break a bond with a family member that does not believe he is the Messiah. Jesus must be first over everything and everyone. He starts off with the strongest human bonds, father-son and mother-daughter.
Matt. 10:34 "Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. 35 For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; 36 and a man's enemies will be the members of his household.
The dividing of families still happens today, even with non-Jews.
I largely agree with your rendering, T6. And, I agree even further. Since you mention the title “Jews”, please reflect on Revelation 2:9, 3:9. Were you able to grasp division between authentic Israelite Jews, and hypocrite impostors being the Shelanite descendants of Judah in my opening paragraphs (Matthew 23:13, 14, 15, 23, 25, 27, 29)? If you will continue humoring me, the Shelanite descendants (Numbers 26:20) of Judah and his Canaanitess wife (1Chronicles 2:3) were neither Hebrews, nor Israelites, although one may generically refer to the Shelanites as Jews, which they were by faith in the un-illuminated Talmud. But, the generic use of the title “Jew” does not embrace this ancestral “division.” Please consider the “great trespass” (Ezra 9:7 KJV) of Ezra 9:1, 2, corroborating Deuteronomy 7:1, 2, 3. Then, what happened to those strange wives and progeny, thereof? Ezra 10:2, 3, 4, 5 was a gentle prelude to Jesus’ ancestral “division” as I render (Ezra 9:8 KJV).
It’s a fairly common rendering the “fire” aspect of Jesus’ baptism symbolized the sequela following separation of the chaff, from the the grain. The grain remaining on the threshing floor was gathered into the barn; but, the chaff (basically the husk of the kernel) including non-nourishing debris (akin to tares) is burned (Isaiah 5:24 KJV, Matthew 3:1, 12). Clearer still in my mind; Jesus’ unveiled parable of the wheat and the tares makes His baptism with “fire” and “division” even more evident in my mind: Matthew 13:36 KJV, Matthew 13:37 KJV, Matthew 13:38 KJV, Matthew 13:39 KJV, Matthew 13:40 KJV, Matthew 13:41 KJV, Matthew 13:42 KJV, Matthew 13:43 KJV.
Nonetheless, please pay particular attention in those verses you brought forward T6, that division between son-in-law and father-in-law was mysteriously not included. Please consider the relationship between Caiaphas and Annas in John 18:12, 13 KJV. Had there been “division” between those two characters, Jesus’ mission would have either failed, or occurred some other way (John 10:17, 18).
T6: This is how I see the 3 baptisms.
Water, John’s was for repentance then when Jesus became Lord and Christ water baptism was backed by his blood and places believers in his body.
Matt. 28:.. "All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them
Great reference, T6. That verse was a little truncated, and not from the KJV translation: “Go ye therefore, and
teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” (Matthew 28:19 KJV). The KJV translation correlates more with John 14:26 KJV in my fallible mind. I have considerable discussion regarding disciples. Jesus delineated between disciples and believers (multitudes) in Matthew 13:10 KV, Matthew 13:11 KJV, Matthew 13:12 KJV, Matthew 13:13 KJV, Matthew 13:14 KJV, Matthew 13:15 KJV, Matthew 13:16 KJV, with accolade for believers found in Matthew 13:17 KJV. Keeping in mind that Jesus (not water) “converted” believers (multitudes) into disciples in Matthew 13:15 KJV; said ‘conversion’ occurred in John 8 asI beg your continuing patience.
Jesus said He is the Light of the world in John 8:12 KJV. His ancestry (paternity, more specifically) was then challenged in John 8:13 KJV (and again in John 8:19, 25), and elsewhere. Jesus then said He and His Father were ‘two witnesses’ to His divine origin in John 8:17, 18. Witnesses testify; so, cutting to the chase: Jesus’ eyewitness testimony to an event WITH His Father, corroborating Jesus’ divine origin, is found in John 8:38 KJV. What specifically and succinctly did Jesus SEE WITH His Father as evidence to Jesus’ divine origin, T6? Furthermore, God’s testimony to Jesus’ divine origin is found in John 8:40 KJV. What specific and succinct “truth” did Jesus HEAR FROM God that even Abraham didn’t hear? Please reflect momentarily on Matthew 13:15 KJV as Jesus referenced ‘seeing’ and ‘hearing’ being components to Him ‘converting’ believers. Those two testimonies comprise “the truth, and the truth shall make you free” (John 8:32 KJV). Said “truth” “converted” (Matthew 13:15 KJV) those who “believed” Jesus (John 8:30 KJV) into Jesus’ “disciples indeed” (John 8:31 KJV). All disciples were first believers; but, not all believers were disciples; and, I again refer you to Matthew 13:10-17, KJV.
Fret not if you cannot explicitly and succinctly unveil those two testimonies, T6 (John 8:38 KJV, and John 8:40 KJV). I’ve asked those two questions of numerous folk, including half a dozen MDiv’s and PhD theologians, and only two of them recognized this dilemma being the “door”, or ‘narrow gate’. But, even they humbly confessed they couldn’t answer those two questions.
If water baptism conveys constructive receipt of the Holy Ghost imparting the 20-gig download, then I’m listening for those two answers. Peter said we are “born again… by the word of God…” (1Peter 1:23 KJV), and Peter’s notion correlates with John 14:26 KJV. JTB preached repentance, and Jesus preached illumination! And, reflecting on the Great Commission in Matthew 28:19, baptism with the Holy Ghost (John 14:26 KJV) was indeed THE fundamental component of making disciples out of believers. I suspect those baptized with the Holy Ghost at Pentecost could answer those two questions. So, I do not deny water baptism being significant T6, but only following the aforementioned repentance for running with the wrong crowd as pre-repentant Paul did. Furthermore, JTB’s water baptism didn’t hold a candle to Jesus’ baptism with the “Holy Ghost”, and with “fire” and “division” (Luke 3:18 KJV). JTB’s water baptism of immersion, either before or after Jesus’ D, B &R, was unique among the Jewish tradition of washing. In no case in my fallible mind did water baptism, in and of itself, convey or impart anything to the candidate more than a profession of repentance refuting Pharisaic Scriptural misgivings that we hardly have a clue about. And, I do not subscribe to the notion carnal sins were the foremost component of JTB’s repentance as most fold do.
T6: 2) Baptism “with the Holy Spirit” is the pouring out of the Spirit.
Acts 1:4 Gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, "Which," He said, "you heard of from Me; 5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”
Perhaps I’m not fully grasping your notion T6; but, are you suggesting receiving the Holy Spirit is a literal liquid ‘poured upon’ event? That seems inconsistent with an immersion, although I do not subscribe to either as conveying constructive receipt of the Holy Ghost. Being ‘poured upon’ appears to be a component of the Catholic notion of baptismal spiritual regeneration via consecrated (made holy) water. I’ve no doubt JTB’s water baptism was a ceremonial component at Pentecost. But, clearly in my mind, in Acts 1:4, 5, Peter was specifically delineating between JTB’s water baptism (following repentance), and Jesus’ baptism “with the Holy Ghost” being in synch with JTB’s order of events in Matthew 3:11 KJV. Notice Peter’s tense “John baptizED” with water, and “you WILL BE baptized with the Holy Spirit”. Two separate and distinct events… John the Baptist did not baptize folk with the Holy Spirit, he prepared the way for Jesus’ baptisms. Peter was making this distinction, not inclusion, to my fallible rendering.
T6: 2) Baptism “with the Holy Spirit” is the pouring out of the Spirit.
Acts 2:15 For these men are not drunk, as you suppose, for it is only third hour of the day; 16 but this is what was spoken of through the prophet Joel:
17 ‘And it shall be in the last days,' God says,
'That I will pour forth of My Spirit on all mankind;
Ahhh! Thank you for clarifying your literal rendering of “pouring out”, T6. Do keep in mind Ezekiel 22:31. At the risk of sounding presumptuous, I don’t gather the Lord’s going to be literally pouring incendiary accelerants on folk. Consider Lamentations 4:11 KJV; 1Samuel 1:15 KJV; 2Chronicles 12:7 KJV; Isaiah 26:16 KJV; Jeremiah 7:20 KJV… Peter already made the distinction John’s literal water baptism experience following repentance preceded a separate and distinct Holy Ghost baptismal experience, in Acts 1:4 KJV. JTB’s baptism was indeed a literal water experience, following his preaching of repentance. Repentance preceded water baptism; and, JTB’s water baptism following repentance preceded Jesus’ baptism with the Holy Spirit, and with fire (and division).
T6: 3) Baptism of fire will be trials.
1 Pt. 1:7 so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ;
That’s interesting, T6. Let’s take a listen to this verse in greater context:
1Peter 1:3-9, KJV (my parentheses) Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, 4) To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, 5) Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. 6) Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: 7) That the trial of your faith, being much more precious than of gold that perisheth, though it (gold) be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: 8) Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: 9) Receiving the end of your faith, even the salvation of your souls.
I hear Peter noting how gold is made pure in the smelting process, but even still tarnishes. So, I hear Peter giving an analogy that our faith, “being more precious than gold”, is likewise made pure being tried “through manifold temptations”. Yet, even better than gold that tarnishes, we “are kept by the power of God through faith…” There, Peter is indeed equating the temptation of faith being akin to a smelting fire. Considering temptation being the testing fire, please allow me to direct your attention to verses I’ve previously included:
Revelation 2:9 KJVI know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
Those who were not Jews, but the synagogue of Satan, were the mamzerim (“bastard”, Deuteronomy 23:2 KJV) Shelanite descendants (Numbers 26:20) of Isaiah’s Messianic progenitor (Isaiah 65:9) and his “Canaanitess” wife (1Chronicles 2:3). Those circumcised Shelanites, being “Abraham’s seed” (John 8:33 KJV, John 8:37 KJV), but not “Abraham’s children” (John 8:37 KJV, Genesis 25:4, Romans 9:6, 7) were descendants of Abraham being “the children of Keturah” (Genesis 25:4). Judah’s father-in-law Shuah, was a ‘son’ of Keturah, wife of Abraham. But, Shuah was not a “son” of Abraham (v. 2, 4, Genesis 25:1, 2, 3, 4, 9; Galatians 4:22 KJV). Those mamzerim circumcised non-Israelite Shelanite Pharisee priests infiltrated the Israelite synagogues, and misled the lost sheep that Jesus was an impostor not being a Shelanite: “we be Abraham’s seed…” and “we be not born of fornication…” (John 8:33 KJV, John 8:41 KJV). Abraham was married to Keturah; and, Judah was married to his Canaanitess wife, Keturah’s granddaughter. Those impostors instigated the crucifixion of Jesus (John 8:37 KJV, John 11:46, 47, 48, 49, 50, 51, 52, 53), who was a descendant of Judah and his daughter-in-law, Tamar (Matthew 1:3 KJV, Luke 3:33 KJV). Those detractors were not Jews, T6. Listen further capturing the temptation in v. 10:
Revelations 3:7-10, KJV (my parentheses) And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
8) I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength (Ezra 9:8 KJV), and hast kept my word, and hast not denied my name (Shelanites denied Jesus’ ‘name’, His ancestry, John 8:13 KJV, John 8:19 KJV…). 9) Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. 10) Because thou hast kept the word of my patience (distinguishing Israelite Jews from Shelanite ‘Jews’), I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
That sounds like quite a temptation and trial, T6! And, I’m hearing from but a handful of folk who understand Jesus’ baptism with “fire” and “division”, a matter for the Holy Ghost (John 14:26 KJV) whereby we are “born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever” (1Peter 1:23 KJV).
T6: Let me know if I misunderstood you.
I think it’s safe to say you understood me, T6. Most of us are ‘underheard’ by one another. I’m entirely grateful for the time you’ve spent considering my exhausting posts,T6… please let me know also, if you think I haven’t understood you, although disagreeing in Christian Spirit is a great beginning!
kayaker