So God is not hard to understand, unless one goes to seminaries and theological colleges where they make everything simple, complicated.
For the benefit of those actually open to correction I will answer this while relying upon you as my foil...
I see. Seminaries bad. Sitting alone, "
Just Me and My Bible" good. One wonders why you hold the Holy Spirit's illumination in you so much higher than the same Holy Spirit that dwells within others, especially those that have come before us. Rather, it is the last clause of a man's creed that belies its true spirit. He speaks authoritatively that no man should allow other men to speak authoritatively about Scripture. Sigh.
Instead if you held the opinions of others equally indwelled by the Holy Spirit you would understand the Scripture-based denunciations of Chalcedon on the matter of just exactly
Who Jesus Christ is. He is the God-man, a Person possessing fully divine, fully human natures. That human nature of His possesses a glorified human body now, just as all believers will possess when we come into our glory at the eschaton. Does that make us God? No. The divinity of Our Lord has not changed because of the Incarnation. God still is omnipresent, just as God the Son was when walking about Israel, His divinity not confined to geography, and most certainly not present everywhere with hands and feet as He upheld the universe.
One need not be a seminarian to understand these things, but do not begrudge a man who happens to be seminary trained, nor our God Who gifts all according to their own capacities to instruct you that Jesus is glorified now, body and soul (1 Timothy 3:16). Jesus in His divine nature is omnipresent.
Jesus in His human nature is in one place at one time. So Our Lord can say that He is with us to the end of the world, Matthew 28:18-20; and yet the heaven must receive Him until the times of restitution of all things, Acts 3:21.
Scripture teaches us that Christ continues forever to be united with our human nature. As a
Man, He is still just like you or me, praise the Lord. He is still and forever
theanthropos, the
God-Man. Acts 3:21 teaches us that Christ is physically separated from us (as His bodily Ascension proved, and the angels' words afterward, Act.1:11) for "
the heaven must receive [him] until the times of restoration of all things." As Hebrews explains so fully, He is the Mediator in the heavenly Temple, bearing our nature and His blood of it, before his Father. He is seated at the right hand of the Majesty in heaven. He had the same body when He rose again that He had when He was laid in the tomb (albeit more glorified afterward). And we are promised to be "
like him" in his resurrection. Unless your unsupported allegation is that we too will be unbounded by time or space in our resurrection bodies, then despite new abilities suitable to glorified bodies, physical locality is unavoidable. Locality certainly seems in Scripture to have been (and continue to be) the case with Jesus' resurrection life.
The Second Person of the Trinity still and forever does for us all that we need Him for, according to the properties of each of His indefectible and immutable natures. Christ's divinity—omnipresent, omniscient, omnipotent—assures us that He will never be unable perfectly to assist us, and better than we can ask. Christ's humanity does not limit Him as a
Person, but suits Him in heaven to remain for us a merciful and faithful high priest, until He brings us together forever to the glory of the Father. Meanwhile, Christ is not at all separate from us, but stays with us through the ministry of Holy Spirit, indeed closer than He was when He walked side by side with His disciples through this world.
One more time, summarizing, just to make sure you understand these things. Jesus Christ's body, since it is a human body, must have a particular location (human bodies always do) and for that reason cannot be ubiquitous. Which is to say that body was not everywhere; nor could it be so, yet remain human and localized, an essential quality of the human nature. The instrument of the Word's flesh was for the working of our redemption, while it did not confine God the Son according to His divine nature. He moved His body, while He also directed the movement of the whole universe. God the Son was present in his body, but also omnipresent.
Thus endeth the lesson. Amen.
AMR