Choleric
New member
Do you understand what Paul meant by "without the law" was not antinomianism?
1Co 9:21 To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
You are making a false dichotomy. It is not antinoomianism as Paul addressed clearly and plainly when he was asked that very question. I have posted those verses already. He said "shall we continue in sin that grace may abound?" His answer was "God forbid".
But Paul was much more specific with regard to the law than you appear to be. He was confident we do not need any aspect of the law of moses or the ten commandments to obtain salvation in this dispensation:
Paul said we are justified from "all things" from which we could not be justified by "the law of moses"
Act 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Paul knew our salvation did not, in any way depend on keeping the commandments. That included all ten on the tablets of stone:
2Co 3:3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
2Co 3:4 And such trust have we through Christ to God-ward:
2Co 3:5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
2Co 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
2Co 3:7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
2Co 3:8 How shall not the ministration of the spirit be rather glorious?
2Co 3:9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
2Co 3:10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
2Co 3:11 For if that which is done away was glorious, much more that which remaineth is glorious.
2Co 3:12 Seeing then that we have such hope, we use great plainness of speech:
2Co 3:13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
2Co 3:14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
2Co 3:15 But even unto this day, when Moses is read, the vail is upon their heart.
2Co 3:16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.
2Co 3:17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
2Co 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
Paul said it as plainly as it can be said. The ten commandments were:
1- engraven in stone
2- they were the letter that killeth
3- they are "done away"
4- they are the "ministration of condemnation"
5- they are "that which is done away"
6- they are "that which is abolished"
7- and yet for those attempting to be saved by them, "the veil is upon their heart"
Not in the sense that antinomianism holds. Consider again what Paul wrote:
1Co 13:2 ... though I have all faith, so that I could remove mountains, and have not [love], I am nothing.
That does not say "how" one gets saved, or obtains the "righteousness which is by faith"
If one doesn't love God, one is not saved. If one doesn't love his brother, one doesn't love God. If one transgresses the ten commandments, one doesn't love his brother.
But you can't put the cart before the horse. You don't get saved by loving God. We are told "we love Him because He first loved us". We get saved by believing God.
Do you understand that love is evidence of believing the gospel, and that hate is evidence of not believing the gospel?
Yes, it is evidence. We are fruit inspectors but we cannot know if a person is saved, only God knows.
I've never claimed that anyone earns salvation, let alone that they earn it through law keeping. I was very clear about this to you, that no person is justified by the deeds of the law.
If I have mistakenly assigned a belief you do not hold, I apologize. You have claimed that we should keep the sabbath. Keeping the sabbath or not has nothing to do with Christianity.
When it is received, there is evidence. Someone who continues to murder shows evidence the righteousness of God was not received (1Jn 3:15).
Ok. but if a believer did murder, they would not lose their salvation. That is the point where the emphasis lies. Once saved, always saved.
You haven't shown how Acts 8:20-23 fits your doctrine. It's obvious that Simon was not saved from those verses. Carefully consider the wording of Peter's statement to him.
It is not obvious as Christians have been debating it for centuries. In my opinion, Simon was saved. We are told he believed and that is good enough for me. As far as what he was after:
Act 8:19 Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
If you set aside the words of Jesus like that, I see little hope for you.
47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
If you set aside basic foundational principles of salvation by grace, and how it differs from salvation through keeping the law of moses, there is no hope you for.
Perhaps we are talking past each other, perhaps not. But the method of salvation for the church is not found in that passage.
We are saved by having the righteousness of GOd given to us as a free gift. It is a righteousness we did not create nor experience. It a righteousness we did not live or earn. It is Christs, and He gives it to us as a free gift.