My answer is that your questions are irrelevant.
Saying it doesn't make it so.
They are completely relevant.
Remember, YOU'RE the one who started talking about the law. We're simply testing your claims.
It matters not at all to me
It should matter to you, because it does matter.
Answer the question, PureX:
Was Moses a real person, who led the nation of Israel out of Egypt around 1500 BC?
Because factuality is not why these stories are created, told, written, and saved for posterity. Like all stories of this kind, the Exodus story was created to represent a set of ideals that were important to the people in the culture that created it. And it has been saved because those ideals are still important to people, today. The factuality of the story is irrelevant to it's ability to present us with the ideal(s) it was intended to present.
There is plenty of evidence for the exodus of Israel from Egypt.
Denying that it happened is to deny history.
The story of Moses wasn't "created." It is a record of actual events that did, in fact, happen.
All this nonsensical bluster about believing in it's factuality is just an attempt at forcing your 'inerrant Bible theory'
Straw man.
Once more: I DO NOT HOLD to the "inerrant Bible theory" you keep accusing me of holding to. Don't bear false witness, PureX. It's not very loving of you.
into the conversation so you can use it to render yourself and your own interpretations of the story unquestionably righteous.
Nonsense.
And I don't care at all about how unquestionably righteous you need to pretend you are to yourself, or to me, or to others.
What if I'm right, PureX? Have you ever stopped to consider that?
What if Christianity is correct? And I don't mean the "God loves everyone, forgive others, don't judge, turn the other cheek" brand of Christianity that's popular these days. I'm talking about the hardcore Bible-thumping, fundamentalist, Mid-Acts-Dispensationalist, judge with righteous judgement Christianity.
What if you're wrong?
What kind of harm could you be doing spreading your new-age doctrine, or even just believing it yourself?
Have you ever asked yourself those questions?
Your beliefs have turned you into a hypocrite. Mine have not.
I can firmly, without hesitation, say that my beliefs, and what I post on TOL and elsewhere, are consistent with each other.
Can you? Because from what I've read of your posts, you can't, not honestly, at least.
It doesn't breathe until it's forced to. It doesn't feel pain until it has a sufficiently developed nervous system and brain to interpret the nerve signals as 'pain'. And we don't actually know when these occur fully enough to be considered this 'horrible suffering' that you are ascribing to a fetus of any stage of development.
You say that, but then you still insist that killing the baby be allowed.
The truth is that you don't actually know at what point this is so, and neither does anyone else.
Therefore, the only logical solution is to protect the life of the baby from conception to natural death.
Not "kill it because it's inconvenient."
We do know that it becomes very likely to be so at some point before the child is born. And we do know that we do not want to inflict that kind of suffering on any unborn babies.
At what point does it become a baby, PureX?
But the fact of the matter is that no matter how certain you are that you are right, you don't really know any more about what a fetus thinks or feels at any particular stage of development than anyone else.
Knowing what the baby in the womb feels or thinks is irrelevant.
Which is why most people believe that it is the mother's responsibility to decide the fate of the fetus UP TO A CERTAIN POINT.
And what if that "certain point" is too late?
That point being when we can be reasonably sure that the fetus has sufficiently developed to be considered a "child" even while still in the womb.
Supra.
The courts decided years ago that point should be 22-24 weeks,
The courts don't write law.
based on that being the amount of gestation required for a child to survive outside the womb if it had to. And although I understand their reasoning: that this is when the fetus becomes (or can become) an "autonomous person", I believe that to be too far along in the process of development to reasonably avoid the kind of suffering that you refer to. (Keep in mind, however, that a fetus can be totally anesthetized and thereby feel nothing at all.) I think the cut-off should be sooner. But in those early stages, I do think that it must logically be the mother that has the right to make the decision on whether or not to continue with a pregnancy. It's her body, and it's her "sin" if it is a sin to commit. Not yours, and not mine.
Abortion is
wrong because it's a
baby and it's always wrong to intentionally kill a baby and that's because children are made in
God's image and God
said, "Do not kill the innocent."
Killing the innocent is called murder.
Thus, abortion is murder, and therefore a crime, and our laws should reflect that.
And you still haven't answered my question, PureX. You said:
Doesn't that make you a hypocrite, since you have previously claimed to not believe in absolutes?