A concession then? Look, I looked at all of these answers and wrestled with this long ago. I'm satisfied completely that there is no discrepancy, only a 'seeming' one. As I said, God resolves these.
Did Matthew misquote Jesus, or did Mark and Luke misquote Jesus?
Did Jesus tell the disciples to bring one animal or two?
Matthew 21:1 When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, 2 saying to them, "Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. 3 If anyone says anything to you, just say this, "The Lord needs them.' And he will send them immediately. "
Mark 11:1 When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples 2 and said to them, "Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. 3 If anyone says to you, "Why are you doing this?' just say this, "The Lord needs it and will send it back here immediately.' "
Luke 19:29 When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, 30 saying, "Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. 31 If anyone asks you, "Why are you untying it?' just say this, "The Lord needs it.' "
This error is unimportant and insignificant to the credibility of the gospel, but it does discredit the doctrine of inerrancy.
Either Jesus told them to bring two animals (as Matthew declares), or Jesus told them to bring one animal (as Mark and Luke declare).
The real crime: Neither of you are regularly reading the bible. A prediction, but either you are not reading it, or nothing is sinking in.Lon writes;
Yes, I'm calling you both illogical and also claiming my scripture grasp is better. Sorry about that. -Lon
Yet you have elevated a doctrine not found in scripture to the status of prime doctrine. That is illogical, especially if you are even close to sola scriptura.
No. I never did. Do you understand why GloryDaz calls this a deception? Do you understand why 'your' conclusion is rejected? Nobody but you thinks this, E.E. Question: Do you REALLY think this, or is it just a lame debate employment? It doesn't work on me. Anybody else do you think? :nono: It doesn't work. You can keep it up, but you are just making it up in your own head. Do we want to deal in make-believe or realities? My grasp of scripture is sufficient. As I said, I settled this long ago. You have to live with what you settle for. Are you content trying to believe I think there is a discrepancy? Okay, there is, but only because the disciples were sent out many times and to many different places. I used to go out door-to-door EVERY weekend. One time, when it was sunny, I didn't bring a coat. Another time, I did. Do YOU think that I've conveyed a mistruth here? :think: Your conundrum and mine are entirely different. I deal with scriptures appropriately. What "I" can say is that we both have very different opinions. I can also say 'mine' are indeed informed by scripture. John 5:38,39“grasp of scripture” is not a contest. Furthermore, since it took pages for you to come to admit that Mark and Luke contradict each other, your grasp of scripture is colored bias of your presupposition.
It is part and parcel to scripture lain: I disdain Wallace's comment and he'd have had trouble with me in class. I'd have questioned him on his every presupposition, AND one that was started by thinking his great uncle or such, a UK professor was going to hell. That said, and again, Wallace does believe in inerrancy. He doesn't believe it an essential doctrine. I came from a church where inerrancy wasn't essential. Those people are left to their own devices. "If" they know the Savior, it is hard to tell. The end result of this is the same accusation you pointed: Gnosticism because they have no 'scripture' to rely upon. it is a sad church. I had to leave the death and ruin behind. I'm sorry Wallace seeks to try to tie them in, rather than to reach them. Imho, he has compromised truth for it. I'd love to talk to him one day and 'straighten him out.' He doesn't seem to be that tangible and seems to complain a lot. A few have called for his resignation, just not those at Dallas. I would not take a class by him OR he'd wish I hadn't. I'd challenge him about every day and see if he truly believed what he has said: that he, himself needed to be less dogmatic. RomanI offer this comment from Wallace, which I think applies to many posting here:
What I tell my students every year is that it is imperative that they pursue truth rather than protect their presuppositions. And they need to have a doctrinal taxonomy that distinguishes core beliefs from peripheral beliefs. When they place more peripheral doctrines such as inerrancy and verbal inspiration at the core, then when belief in these doctrines start to erode, it creates a domino effect: One falls down, they all fall down. It strikes me that something like this may be what happened to Bart Ehrman. His testimony in Misquoting Jesus discussed inerrancy as the prime mover in his studies. But when a glib comment from one of his conservative professors at Princeton was scribbled on a term paper, to the effect that perhaps the Bible is not inerrant, Ehrman’s faith began to crumble. One domino crashed into another until eventually he became ‘a fairly happy agnostic.’ I may be wrong about Ehrman’s own spiritual journey, but I have known too many students who have gone in that direction. The irony is that those who frontload their critical investigation of the text of the Bible with bibliological presuppositions often speak of a ‘slippery slope’ on which all theological convictions are tied to inerrancy. Their view is that if inerrancy goes, everything else begins to erode. I would say that if inerrancy is elevated to the status of a prime doctrine, that’s when one gets on a slippery slope. But if a student views doctrines as concentric circles, with the cardinal doctrines occupying the center, then if the more peripheral doctrines are challenged, this does not have an effect on the core.
http://evangelicaltextualcriticism.blogspot.com/2006/03/interview-with-dan-wallace.html
The slippery slope is making inerrancy a core doctrine.
What bible have you been reading??????? John 17:17 Matthew 4:4;5:18;10:19-20 Luke 4:4 Psalm 12:6 Proverbs 30:5,6 I'm convinced Bart Erdmann's problem wasn't inerrancy, it was that he stopped reading the bible and communing with his Savior. If it continues? Worse 1 John 2:19And it is illogical to declare a core doctrine something that is not even mentioned in scripture.
:doh: It isn't an error. In one, the 'colt' was what was needed for the prophecy SO the mother of the colt was not mentioned (brought, but not mentioned). You think THAT is an error!??? :doh: If you persist, I'll have no hope. As I said "I" can put out fires all day. Do you EVER read commentaries when you can't find answers? No? Just say "Ah, another scripture error" and move on? Look, the Brits do this all the time. You see the mess they are in. The only dying churches are these liberal ones. Sure, they are Protestant, but they are attacking their own book and allowing the authority of the Bible to be dismissed and watered down. Daniel Wallace says the same thing (but again doesn't agree that scripture is errant, he doesn't, but is inconsistent). He is wrong in this: if scriptures are wrong in a little place, then they are wrong in the bigger ones too. That is the UK error and why they lost congregations. They began having to explain EVERYTHING away, and it was easy BECAUSE they were already doing it in the little things. Jesus said he who is faithful the little things will be entrusted with bigger things, and those who were unfaithful in little things, even those would be taken away. The house churches in the UK are growing, slowly. The big compromising ones, are dying out. Wallace has a love for those liberals, and admits to it being the huge change in his life. He allowed his love for people to interfere and cloud clear thinking. We cannot 'emote' our way to God. That is 'why' I despised the liberal church: People were doing their own thing and neglecting the word of God. The REASON I knew God's word was authoritative, and every jot nor tittle would pass away, was because internally, and externally, deductively and inductively, God's word will not and cannot pass away. I expect someone who doesn't faithfully read his/her bible to have problems. If I were to write a requirement for all faculty at a Christian college it would be that they read their whole bible at the very least, once every two years. Every seminary that went liberal, Princeton, Yale, Harvard, went that way by compromising truth and dedication to God as necessary for employment and poor accountability to ensuring it.
You are avoiding answering the questions as if it is a leper.
Who cares? Anyone interested in the truth cares.
Did Jesus tell the disciples not to take a staff, or did Jesus say they could take a staff?
It is not a difficult question!
Okay, Cobra, let us review.Why are you avoiding answering the questions about Mark and Luke?
Did Jesus tell the disciples not to take a staff(as Luke says) or did Jesus say they could take a staff (as Mark says)? Have you no answer?
Do you see the difference between Mark and Luke’s account of the words of Jesus concerning taking a staff on the missionary journey?
You really did not answer my question 1. I would appreciate an answer. Luke clearly contradicts Mark, doesn’t it?
So, do you believe what Christ said, taught, and did?
(I promise, I have a point to this; not being condescending or "witnessing")
Did Matthew misquote Jesus, or did Mark and Luke misquote Jesus?
Did Jesus tell the disciples to bring one animal or two?
Matthew 21:1 When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, 2 saying to them, "Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. 3 If anyone says anything to you, just say this, "The Lord needs them.' And he will send them immediately. "
Mark 11:1 When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples 2 and said to them, "Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. 3 If anyone says to you, "Why are you doing this?' just say this, "The Lord needs it and will send it back here immediately.' "
Luke 19:29 When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, 30 saying, "Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. 31 If anyone asks you, "Why are you untying it?' just say this, "The Lord needs it.' "
This error is unimportant and insignificant to the credibility of the gospel, but it does discredit the doctrine of inerrancy.
Either Jesus told them to bring two animals (as Matthew declares), or Jesus told them to bring one animal (as Mark and Luke declare).
Let's start with this. How do you know what Christ said, taught, and did?Yes, I believe what Christ said, taught, and did — to the extent we know what He said taught and did.
I don't know everything. I never claimed to. The difference between us is that I know with certainty where to place my faith and trust.Do you think you know those two things?
But these things matter, according to your post, 158. So, shouldn't we need to know?We don’t know many of the fine details.
We don’t know whether he said “don’t take a staff” or “do take a staff.”
We don’t know whether He told two disciples “bright two animals” or “bring one animal” for the triumphal entry.
We don’t know whether Jesus cast the demons out of two demoniacs dwelling in the tombs (as told in Matthew) or one demoniac (as told in the other gospels).
We will get to inerrant doctrine, once we follow down the path of believing what Christ said/taught/did. Trust me. That is my goal.These minor details have no affect on the overall message of God for mankind....They do eliminate the doctrine of inerrancy, unless it is loosened to say that the overall message is inerrant and there are errors in details.
I agree. Your question was not about what they carried, just the specific number. Then, you changed it to which is better to believe. At least here, you say that you think Mark is correct in his numbering, and not Luke. Glad we can move on.You asked me how many staffs the Apostles carried. My question was not about what they carried. My question was about the words of Jesus. We can’t know with certainty what Jesus told them. I expect Luke is wrong and Mark is right.
Wait, let us go back and review what you said: "These minor details have no affect on the overall message of God for mankind." So, why continue to ask about it?What do you say? Do you know with certainty what Jesus told them? Did he tell them not to take a staff or did He say they could take a staff?
How do you know there was just one journey?You wrote:
Which account is true (your new question)? I say both.
To claim it is true that Jesus told them “don’t take a staff” and it is true that Jesus told them “take a staff” can only be true if they were two separate journeys. I doubt you believe that, but you can cling to that if you like.
I am not a hedon or heathen. The name is about the 7th moon being a sabbath day despite not being the 7th day of the week.Well, as long as I can make the heathen laugh then my work here is done.
Sabbathmoon you too? Are you talking to yourself? Same account?
The 70 included the 12 as well. lain:
If you believe these are just the fallible testimony of honest people, then you can expect them to differ some.I failed to see how they contradict with each other. That's actually the nature of true human witnessing. Have you been to a court and listen how the different witnesses describe one same scenario?
The Bible is about how the various eye witnesses delivered their human testimonies upon the inspiration of God. They won't be broken in terms of accounts of human witnessing. However it by no means says that you can expect the different accounts of testimonies to be supernaturally not from humans.
If you believe these are just the fallible testimony of honest people, then you can expect them to differ some.
Let's start with this. How do you know what Christ said, taught, and did?
What does the scripture say: “Only on the evidence of two or three witnesses shall a charge be sustained.”
We have four witnesses, the gospels. We have four separate sources which testify.
Where they agree, we have evidence. Where they disagree, we can speculate but often cannot judge.
How do you know what Jesus said, taught, and did? For example, how do you know if Jesus told the disciples to bring one animal or two?
I don't know everything. I never claimed to. The difference between us is that I know with certainty where to place my faith and trust.
If you mean you are certain that you should put your trust in the man-made tradition of the doctrine of inerrancy, then your certainty is based on man’s claims. We are never called to have faith in man’s theories, especially theories that can be shown false just by comparing one gospel to another.
But these things matter, according to your post, 158. So, shouldn't we need to know?
See, how your first post contradicts this most recent one. You say, these things matter, but then say, "These minor details have no affect on the overall message of God for mankind." Which is it? Do they matter or not?
The minor details should matter to any honest person when considering the false doctrine of biblical inerrancy. They should not matter in recognizing Jesus for who He is.
I know you want an inerrant Bible. I know many pretend they have an inerrant Bible. God never promised us a perfect book.
We will get to inerrant doctrine, once we follow down the path of believing what Christ said/taught/did. Trust me. That is my goal.
Provide answers worthy of trust. Did Jesus tell the disciples to bring one animal or two? Which gospel misquotes Jesus? If you don’t know, just admit that at least one misquotes Jesus and thereby take an stand worthy of beginning trust.
I agree. Your question was not about what they carried, just the specific number.
No, my question was about what Jesus told them. You are not being trustworthy
Then, you changed it to which is better to believe. At least here, you say that you think Mark is correct in his numbering, and not Luke. Glad we can move on.
Move on when you have taken the untrustworthy step of pretending my questions were not about what Jesus said? If you believe the Bible is the inerrant, God-breathed Word of God, shouldn’t the words of Jesus be accurately recorded?
Wait, let us go back and review what you said: "These minor details have no affect on the overall message of God for mankind." So, why continue to ask about it?
Because the errors have a destroying effect on the false doctrine of inerrancy, a doctrine not found in the Bible.
How do you know there was just one journey?
No one knows. Are you going to pretend that there was more than one triumphal entry?
We agree. The gospel accounts can differ and can have minor errors because fallible people wrote them.No, that's not what I meant to say. It is the nature of human witnessing instead!
A 3 different eye witnesses saying respectively that an event happens in 8:30am, 8:35am and 8:40am. They all can be valid testimonies not because their testimonies are fallible, instead that's exactly the nature of what human witnessing is!
Another example, if 10 reporters are sent to a large scale war, with all of them reporting the same death toll of, say, 23763. What do you say, how possible that it is a false testimony instead?
Nope. My position is that there is NO error. Discrepancy? Sure. There is a difference. The colt is the scriptural focus. The mother of the colt is NOT the focus in one telling. No error. Discrepancy resolved. If you are not accurate with words, could it be you equate 'discrepancy' with error??? Words are important.I am asking about the words of Jesus.
It sounds like you think Jesus told them to bring two animals and that both Mark and Luke misquoted Jesus.
Is that your position?
You should be sorry. I didn't know until you pointed the 3 verses. And then you assumed that I was saying it later to be 1 account.
Nope. My position is that there is NO error. Discrepancy? Sure. There is a difference. The colt is the scriptural focus. The mother of the colt is NOT the focus in one telling. No error. Discrepancy resolved. If you are not accurate with words, could it be you equate 'discrepancy' with error??? Words are important.