Nope, you incompetent; Romans 9-11 is the Lord's return to His point through the pen of the Apostle Paul they both mention at the beginning of Romans 3.
Romans 3:1 What advantage then hath the Jew? or what profit is there of circumcision? 3:2 Much every way: chiefly, because that unto them were committed the oracles of God. 3:3 For what if some did not believe? shall their unbelief make the faith of God without effect? 3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) 3:6 God forbid: for then how shall God judge the world? 3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? 3:8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Romans 9 basically further elaborates on that by laying out a series of examples out of Israel's past rebellions wherein though it had appeared that God was through with Israel; such had ALSO not been the case.
How that it had only looked that way but actually; the LORD had been doing something else DURING their disobedience and His TEMPORARY turn from them for their disobedience, PRIOR TO His turning back to them: FIRST by pouring out His wrath, AT LAST - FOLLOWED BY His blessing them - because - He - IS - Sovereign, and is on His Own Clock, Acts 1:7.
Romans 9's "As He saith ALSO in Osee" is just one more of those examples the Lord through the pen of the Apostle Paul has been making use of, throughout Romans 9.
And the question there is...
Romans 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
It anticipates rebellious Israel's heart attitude - "what now; what's He waiting for now?"
You are an incompetent.