=The Barbarian;2727700]Barbarian asks:
God says that we are justified by works and faith. Do you accept that, or have you modified it to suit your own preferences?
(Tom apparently does not)
Then you are not willing to accept God's word. Which is all we need to know.
Barbarian, it's okay to accept an obvious truth on ToL. I don't believe Knght has any prohibitions against doing so.
If you had read my post carefully, I answered this. So I will ask you: To whom did James write his letter? It was not to you. It was to the Twelve Tribes that were scattered. Which tribe do you belong to?
Paul writes just the opposite. If you came into his church and said the above, he would castrate you. So, if what Paul teaches and what James teaches is contradictory, then you have to choose which one you want to be under, James or Paul. Now if you place yourself under the Covenant of Circumcision, then you have get circumcised, keep the law, feasts, Sabbaths. Violation of these laws is a death penalty. But God will not kill you, because the Dispensation of the Gospel of Circumcision is temporarily on hold until Jesus comes back to Israel. Paul is your apostle whether you like it or not. I did not make up these rules; God did. You do agree that God cut off Israel (of which Peter was a citizen)? If God cut off Israel, then you can't possible be under the Gospel of Circumcision. Can you see that?
Barbarian on what Paul tells us:
God's grace allows us to be saved through faith. His grace is not our own doing but a gift from God.
I will ask again. If it is a gift from God, then why don't you accept it? Why are you arguing that "grace is not our own doing"? That's a straw horse if ever I've seen one. How in the world can anyone offer grace except God?
If it is a gift from God, then why do you have to work for it? Please explain that to me. If you have to work for it, it's no longer a gift. Barbarian, you're making me crazy with this irrationality. I know you're smarter than that. You must be doing it to test my sanity.
Tom, all you have to do to accept it, is let God be God. You'll have to let go of this idea that you can grant or withdraw salvation. But isn't that worth eternal life with Him?
I can't withhold salvation from anyone. I can withhold trying to preach the gospel if someone does not want to hear it--which I am close to doing right now.
"Let God be God." What in the world does that mean? What you need to do is read all of Paul's letters. As I recall from by former Catholic masses, the priest would read about one or two sentences from Paul. And they had no idea what Paul was saying.
"Eternal life with Him." You will not spend eternity with Him. Unless you make the confession of faith in Romans 10:9-10, you are not saved. If you don't know you are saved, you are not saved. I asked you if you were going to heaven. You answered that you were going to Purgatory "because you have not committed a mortal sin." If that's you reason for salvation, then it is not based on Jesus Christ's sacrifice for you. It is based on your own works. If you could get to heaven by your own works, then Jesus Christ would not have to go to the Cross for you. Why can't you understand this?
Paul writes:
1 Corinthians 3:11 For other foundation no man can lay, but that which is laid; which is Christ Jesus. [12] Now if any man build upon this foundation, gold, silver, precious stones, wood, hay, stubble: [13] Every man's work shall be manifest; for the day of the Lord shall declare it, because it shall be revealed in fire; and the fire shall try every man's work, of what sort it is. [14] If any man's work abide, which he hath built thereupon, he shall receive a reward. [15] If any man's work burn, he shall suffer loss; but he himself shall be saved, yet so as by fire.
Now your quoting Paul after arguing against Paulism. Why Paul and not Peter? Actually, Peter could lose his salvation. He had to "endure to the end" because he was under the Gospel of Circumcision (law and works). And if he gave it his best shot, God could add a little grace to his works and say, "Well done, good and faithful servant." In the Body of Christ, under the Gospel of Uncircumcision, you can's lose your salvation because after to make you confession of faith in Romans 10:9-10, the Holy Spirit baptizes you into the Body where you are sealed. And you are then a member of Christ's Body. "If we are unfaithful, He will remain faithful because He can't deny Himself."
What you quoted above is the awards banquet that Paul speaks of where our works will be tested by fire. This is not the Great White Throne Judgment where the wicked are judged. It has nothing to do with salvation.
You are not yet a member of His Body. Members of Christ's Body do not go to Purgatory. Paul wrote, "To be absent from the Body is to be present with the Lord." Non-members of the Body go straight to Hell to await the Great White Throne udgment.
Christians are told to pray for others. And this predates Christianity; the Israelites prayed for the dead. Why would you pray for a person who had already either been saved or condemned? In neither case could your prayers help such a person.
Isralites, priotr to the Cross were somewhat justified in praying for the dead. (But they still should not have done so.) Why? Because the dead did not go to heaven. The righteous went to Abraham's bosom to await Jesus' sacrifice on the Cross. While Jesus' body lay in the grave (not corrupting), He in the Spirit, went to Abraham's bosom and "lead captives free."
Abraham's bosom was in Sheol. Sheol was divided by a deep gulf. On one side were the wicked (where Lazarus' nemisis the rich man went. The righteous (Moses, Jacob, et. al.) went to Abraham's bosom. Recall that Jesus said that "no man had ascended to heaven except the Son of Man (Jesus). After the Cross, those in Abraham's bosom went to heaven.
Actually, praying for the dead is not a good idea. The Mormons and the JW's do it. After you die your faith is sealed. Paying the priests to pray the dead out of Purgatory is repugnant beyond measure. It's simply a way to take money from grieving family members. When one dies as a non-member of the Body of Christ, his or her faith is sealed--go to hell with no get-out-of-jail card.
Matthew 12:32 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come.
Let me explain this to you. For the Jews, blasphemy of the Holy Spirit was the unforgiveable sin. Why. Jesus said that if you reject Me, you also reject the Father who sent Me. Israel rejected Jesus when He walked among them. Then Israel rejected their risen Messiah. That's rejection of two Persons of the Triune God. There's one Person of the Triune God left to reject--the Holy Spirit. When they stoned Stephen, that was a total rejection of God--God the Father, God the Son, and God the Holy Spirit. If you read Stephen's oration to the Jews, he is speaking "irresistible wisdom" under the power of the Holy Spirit. The Jewish leadership could not even respond to his wisdom, so Acts says. What did they do? They tore their clothes and stoned him. But they were really stoning the Holy Spirit. This is why this is an unforgiveable sin for Israel. Do we in the Body of Christ have any unforgiveable sins? Not according to Paul. We would have no doctrinal disputes if it weren't for that troublesome little Jew.
So some things are forgiven in the world to come, although, as Paul says, through a fire.
No! No! A thousand times No! None will be forgiven in the the world to come. When you accept Christ (Rom. 10:9-10), you are forgiven of all your sins, past, presnet and future. If you fail to accept Him, you go straight to Hell to await judgment. Although unbelievers are condemned already, their judgment will show them why they are condemned to leave them "without excuse."
There is no judgment for members of the Body of Christ. All members of His Body go straight to heaven. All non-members go straight to hell.
What you referenced above is not a salvation judgment. It is an awards banquet.
Barbarian notes what God says:
You've confused this with our justification. His grace allows us to be justified by works and faith both, as the Bible says.
If you are justified by works, then it is no longer grace. I'm about to pull the plug on you and move on. I just don't believe you are capable of softening your heart on this. I will await your next reply.
God knows I've given it my best shot.
Tom
I can believe you or I can believe God. Not much of a choice, really.[/QUOTE]