=The Barbarian;2727525]Barbarian observes:
God says that we are justified by works and faith. Do you accept that, or have you modified it to suit your own preferences?
If I were a Jew back during the first half of the Book of Acts, I would have to believe it. I would have been under the Gospel of Circumcision (law). James' letter is not written to you; it's written to the "twelve tribes which are scattered abroad." The Jews had to keep the law and God would add some grace to their works. God can add grace to works, but He can't add works to grace. Otherwise it is no longer a free gift (Rom. 4:4). If you doubt that there were two gospels:
"But on the contrary, when they [circumcision apostles at Jerusalem Council] saw that the gospel for [OF] the uncircumcised had been committed to me [Paul], as the gospel for [OF] the circumcised was to Peter (for He who worked effectively in Peter for the apostleship to the circumcised also worked effectively in me toward the Gentiles), and when James, Cephas, and John, who seemed to be pillars, perceived the GRACE [GOSPEL] that had been given to me, they gave me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised [Jews under the law]". Gal. 2:7-9
Note: The KJV renders the passage in the most common manner, true to the usual function of the genitive case of these Greek nouns, “the gospel OF the uncircumcision was committed unto me, as the gospel OF the circumcision was to Peter.” The KJV translates these nouns as expected as genitives of description (describing two different gospels committed to each grous). Unexpectedly, the NKJV translates them as though they were indirect object genitives. Even if this unlikely translation were correct, WHICH IT IS NOT, the point remains: there is the Gospel for the Body and the Gospel for Israel, the former based on grace, the latter on circumcision [law].
No. Paul says something different:
The law had two purposes and two only. The first purpose of the law is that if justice is applied swifty, it deters crime (Deut. 17:12-13; Eccl. 8:11). The second purpose of the law is evangelical. The law condemns one's heart and shows the need for a Savior:
"Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. But after faith has come, WE ARE NO LONGER UNDER THE LAW" (Gal. 3:24-25).
The law prepares the unbeliever's heart for the good news of the gospel:
"Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped and all the world is guilty before God" Rom. 3:19).
The law is good if one uses in the right way:
"But we know that the law is good if one uses it lawfully, knowing this: that the law is not made for the righteous person, but for the lawless and... sinners... for murderers... for fornicators, for sodomites, for kidnappers, for liars, for perjurers..." (1 Tim. 1:8-10).
The law is a light in a dark world (Isa. 51:4). The law is the greatest tool of evangelism: "The law of the Lord is perfect, converting the soul" (Ps. 19:7). When Christians abandon God's law as the basis for civil law, they are putting out God's light to the nations (Deut. 4:6-8).
There is no third purpose for God's law. The teaching that we should use God's law as a guide for righteous living is false. The passages above show that at conversion, God distances the believer from the law.
Why did God give the law to Israel? Because Israel was to be His evangelical nation to the world. They were to take three witnesses as their evangelical tools--the law, miracles, and Jesus. Ironically, in the Ark of the Covenant (also called the Ark of Testamony) there were three witnesses: the law (stone tablets), miracles (Asron's rod that budded), and the Manna (Jesus the True Bread from heaven).
Now, recall that the law is not made for believers: "Therefore th law was our tutor to bring us to Christ, that we might be justified by faith. But after faith has come, WE ARE NO LONGER UNDER A TUTOR" (Gal. 3:24-25).
The Pharisees rose up and said that Paul's converts must get circumcised: "It is necessary to circumcise them, and to command them [Paul and his followers] to keep the law of Moses" (Acts. 15:5). Peter replied: "Why do you test God by putting a yoke on the neck of the disciples [Gentiles] which neither our fathers nor we were able to bear?" (Acts 15:10). Why did Peter defend Paul's gospel of grace? Because earlier, God prepared Peter for this very day when He sent Peter to the Gentile centurion Cornelius. When Peter entered the centurion's house, the Holy Spirit fell on all. Peter was ASTONISHED because these Gentiles were not circumcised and circumcision was the gateway to God through Israel. There was no better way for God to communicate to Peter and the circumcision apostles that God was cutting off Israel and passing the mantle to Paul. This is the first and only Biblical record of any circumcision apostle witnessing to any Gentiles. In fact when Peter returned to Jerusalem and told his fellow Jews that he had gone to Gentiles, they "contended with him" (Acts 11:2). In fact, Peter and his followers "preached to NONE BUT THE JEWS ONLY" (Acts 11:19).
All members of the Body of Christ are out from under the condemning ministry of the law: "... for you are not under the law but under the grace" (Rom 6:14). "If you are led by the Spirit, you are not under the law" (Gal. 5:18).
The law is not of faith: "Yet the law is not of faith, but the man who does them shall live by them" (Gal. 3:12).
But: "Without faith it is impossible to please God" (Heb. 11:6). So if the law is not of faith (Gal. 3:12), and whatever is not of faith is sin (Rom. 14:23), then a member of the Body of Christ sins by putting himself under the law.
Righteousness can't come from the law (Rom. 4:5). The law kills (Rom. 7:9-11; 5:12, 20). "For if there had been a law given which could have given life, truly righteousness would have been by the law" (Gal. 3:21). "But now." When you read where Paul writes, "But now" you can reason that something must have been different in the past. "But now the righteousness of God APART FROM THE LAW is revealed" (Rom. 3:21). "Christ is the end of the law for righteousness" (Rom. 10:3-4).
God's law is a ministry of death (2 Cor. 3:7). "There is therefore now no concemnation to those who are in Christ Jesus, who do not walk according to the flesh (law) but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death" (Rom. 8:1-1). Paul said that he was "alive once without the law, but the law came and he died" (Rom. 7:8-11). The Ten Commandments are a ministry of death engraved on stone (2 Cor. 3:7).
When does the law pass away? The law has not passed away but is in the process of passing away just as the glow of Moses face (representing the law) passed away. The law passes away for each individal when they accept Jesus Christ as their sacrifice for them.
What replaces the law. The ministry of the law is replaced by the more glorious ministry of the Spirit of God "in you, the hope of glory" (Col. 1:27). Also see 2 Cor. 3:7-8; 3:17; 3:9; 3:10-11.
Think about this. By the Tree is the knowledge of sin (Gen. 3:22). By the law is the knowledge of sin (Rom. 3:20; 7:7). Notice the paralles:
God said: "Do not eat from the Tree lest you die" (Gen. 2:17).
Serpent: "You will not surely die" (Gen. 3:4).
God: "The law is a ministry of death" (2 Cor. 3:7).
Legalist: "You will not surely die."
Serpent: "The tree will open your eyes and you will know good from evil" (Gen. 3:5).
Legalist: The law will open your eyes and you will know good from evil.
Serpent: "Eat from the Tree and you will be like God" (Gen. 3:5).
Legalist: Keep the law and you will be holy like God.
The struggle today for believers is the same struggle that confronted Adam and Eve: Partake of the Tree of Life (Jesus) or partake of the Tree of Knowledge (the Law).
When we put ourselves under the law, we return to bondage which "we have been delivered from."
God gives no man atta-boys for doing a work or not sinning just because the law says he should or should not. Ask any wife about this scenario. We get to heaven and the wife learns that her husband has not once been with another woman. But hen she learns that for 20 years, he lusted after his neighbor's wife--when she got out of the car, when she cut the grass, when she weeded her garden. Jesus said, that "if you lust in your heart, you have committed adultery."
Which will be more successful at keeping a man faithful to his wife, the law that says thou shall not commit adultery or love for his wife. Which will be more successful at keeping a man from stealing, love for his neighbor or thou shall not steal." Love for God and love for your neighbor replaces the law. "Walk in the Spirit and you will not fulfill the lust of the flesh.
True story: I had a sister who was in nursing school. I was a teen when I came in the house and my mother and sister were looking at a large book with pictures. They closed the book quickly and I asked what the book was about. My mother threatened me with death if I ever looked or even touched that book. Later than afternoon, my mother and sister went shopping. Five minutes after they left the house, I had that book off the shelf. It turned out to be a few harmless pictures of some naked women who had some skin deseases. Had that been a book of Shakespere, I would now be a Shakesperian scholar. I would have gone in depth to see what was the forbidden fruit that they did not want me to see.
God's grace allows us to be saved through faith. His grace is not our own doing but a gift from God.
Then why don't you accept it? Right now, you don't believe you are saved but are going to an imaginary Purgatory. Can you give me some Biblical support for Purgatory?
You've confused this with our justification. His grace allows us to be justified by works and faith both, as the Bible says.
Wrong. By the law no one will be justified. The law is not of faith. Without faith it is impossible to please God. The sting of death is sin. The strength of sin is the law. These are all quotes from Paul.
If you're now going to tell us that only parts of the Bible are right, and others wrong, that's the usual pattern for cafeteria Christians. If the Bible is the word of God, then the Book of James is right that we are justified by faith and works. If it's not the word of God, why should anyone pay attention to it?
The Book of James is right. But it is not right for you. It is written to the Jews who were under the Gospel of Circumcision. You are a Gentile under the Gospel of Uncircumcision. Paul, "the apostle to the Gentiles," is your apostle. You are not under James. If you were, you would have to get circumcised, keep the Sabbath, keep the feasts, and all the other commands that Jesus gave to His Twelve--which are numerous. If you doubt this, I can show you that circumcision, Sabbath law, and feast keeping are PERPETUAL commands to Israel and Israel will be keeping them in the new heaven and the new earth and in the millineium kingdom.
You can't just take the parts you like.
Actually, we should only obey the parts that God directed to us. When you recover from a cold, do you sacrifice a turtle dove? God would not expect you to do so. That command was to Moses under the Gospel of Circumcision.
Barbarian, take your time on this. Digest it at your leisure. I will be away for a while. If you can refute what I just posted, then please do so.
[/QUOTE]They both are.
James 2:24 Do you see that by works a man is justified; and not by faith only?[/QUOTE]
You are correct that they both are correct. But James is correct if you apply it to Jews under the Gospel of Circumcision. Paul is correct if you apply his writing to member of the Body of Christ. But if you apply James to yourself, then you are incorrect.
No, he does not. It's just that some people, in the last few hundred years, didn't like what God had to say about it, and tried to improve His word.
Barbarian, when you "rightly divide the word of truth" as Paul recommends, all your connundrums and doctrinal disputes will vanish. I think I've give you enough quotes above to show that Paul's gospel and Peter's gospel are diametrically opposed. Bot have received different marchng orders from their Commander (Jesus). God is free to do that. Is He not, to tell Peter to do this and to tell Paul to do that?
Christians don't. Your religion seems to be another matter.
Barbarian, if you rightly divide Israel from the Body, Circumcision from Uncircumcision, law from grace, Peter from Paul, there are no problems. But problems do occur when you put all these in a blender and blenderize them. They don't go together.
Barbarian observes:
But I think God has it right. One is justified by works as well as by faith.
God does have it right. He justifies the circumcision by works plus faith. And He justifies those under the Gospel of Uncircumcision by faith alone. Paul received most of his persecution from believing Pharisees. Paul would establish a church and Pharisees would come behind him teaching his converts that they must "get circumcised and keep the law of Moses." Paul would come back to town and go postal: "O foolish Galatians! Who has bewitched you? Having begun in the Spirit [grace without out law] are you now made perfect by the law? I FEAR FOR YOU!" (Galatians). "If any man preaches any other gospel than the one I preach, LET HIM BE ACCURSED! [paraphrased]."
But he doesn't. I think the common wisdom is true; some of you have abandoned Christianity for Paulism.
Paul would be appalled.
When I read this, I groaned in my spirit. Surely you are not saying that what Paul teaches is false? What do you mean by "Paulism"?
Tom