C
cirisme
Guest
I don't see why the combatants can't participate here. The battle is over, and whatever they say now won't affect what they said in the battle.
Jerry:Are you saying that this verse refers to the heavenly Jerusalem?
And you seem to be saying that the "nations" who came against Jerusalem were Jews.Is that what you are saying?
If you will read the previous verse,you can see that "in that day shall the Lord defend the inhabitants of Jerusalem."
Do you think that this refers to the heavenly Jerusalem?
Even rapt said that he was sorry for saying that I misrepresented what I was saying.He saw the truth.My words were plain,and the facts are clear.I never misrepresented anything.
(See Dan 9:25 for a scriptural definition of what "cut off" means!)Romans 16:20
And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
2Thes 1:4
So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
5 Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
Gal 5:7 Ye did run well; who did hinder you that ye should not obey the truth?
8 This persuasion cometh not of him that calleth you.
9 A little leaven leaveneth the whole lump.
10 I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
12 I would they were even cut off which trouble you.