No...I read it many times before I was a Christian with a literal approach, much of the time doubting what I was reading. But when YHVH changed my heart, I believe it now.
Did Yahweh ask you for permission to change your mind? As far as I am concerned, HaShem did not create man to act as a robot. Hence, He granted us with Freewill to make ourselves the choices of life. (Deuteronomy 30:19,20)
Too tough a project for your god, huh? But not for YHVH who created the heavens and earth.
There is no tough project as HaShem is concerned. He can any and every thing He wishes but one, the thing you wish He did or should have done.
2Sa 12:23 But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me. I'm not claiming that King David could raise the dead under his own personal power. GOD did work that power through Elijah and others, however.
The point in this text has nothing to do with King David but with the truth that there is no resurrection. Now, please quote Elijah being used to cause resurrection. I think you are confusing resuscitation with resurrection.
Job 7:9 As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more. Spoken from man's hopeless and limited perspective, not from YHVH's, who can do exceedingly more than man in his hopelessness can imagine.
Indeed HaShem's perspective is without limits but to do what he has decided to do, not what you wish He did.
Isa 26:13 O LORD our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name. Isa 26:14 They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.
The text means that only HaShem has eternal dominion over us because He enjoys endless of life.
Is 26:13 speaks of the tyranny of the nations being lords over the nation of Israel and speaks of YHVH's deliverance from them. Progressive revelation reveals that all the wicked dead will be raised for a final judgement.
I don't see that HaShem means such a thing in the text above. You are lending your own interpretation to the text.
Isaiah goes on to speak of Israel's resurrection and deliverance in the next verses.
No, HaShem does not speak about Israel's bodily resurrection but metaphorically from the graves among the nations and back to the land of Israel. Read Ezekiel 37:12.
Why would you not want to enter into the chambers of salvation along with others of believing Israel and await the redemption not only of our physical bodies but of the whole creation?
The Lord Almighty is our own Redeemer and has redeemed us many times from our afflictions. (Isaiah 43:1-3)