I don't believe justification is ever a future thing for the Christian, so it is not ongoing. It is only past tense. I can tell that it will require more for you to understand it. You either simply do not understand it, or you have not yet been justified. There is no other option because it is wrong that justification is ongoing as you have said that it is. Also look at the phrase, "have been sanctified".Justification is an ongoing need and confession--Col 1:22-23.
Sanctification is only a bit at a time. You asked if there has been some, past tense. yes, there has. But I asked if it was ever perfect and the answer is no.
Col 3: we have died to sin in Christ, but...we have to put to death sins.
It saying the same thing.
Rom 8 is saying that justification from our sins is the greatest gift from God after the confusing struggles of chs 6 and 7, not before.
God can justify whomever He pleases. A person can only be justified by the blood of Jesus. A person cannot be justified apart from faith.As Col 1 says, God doesn't justify a person who doesn't think they need it. You might call this the divine cure for pride. It outlasts everything.
You are either justified or you are not.Untellectual,
of course. All I'm addressing is that if a person is proud and does not think they need justification through Christ, they don't get it. The previous post tried to say that one a person is justified in their lifetime, that's all there is to the doctrine. The NT picture is more like the manna of the ancient children of Israel; needs to be collected each day, because we sin each day. If someone does not think they need justification in an ongoing way, I don't think they are truthful about themselves or the NT.
Romans 2:13 NASB - 13 for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified.It means we were acquitted, therefore set free from condemnation. Romans 8:1
Our justification means we are righteous. I Corinthians 1:30 ...
Justification is not based on need. We all need justification.'Simul justus et peccator' said Luther. We are at the same time righteous and sinful.
The righteousness of justification is credit toward debt. Debt is past failure. And today's present will be tomorrow's past, right? The righteousness of Christ is imputed. It is not inherent, not intrinsic, not inside us. Luther called it the 'alien' righteousness, because it is in Christ alone. That is why he made this declaration from Rom 7.
If you don't think you need that, you are not justified. But even if you are believing that, you aren't perfect; sanctification just slogs away at the daily struggle.
Justification is not a process or battle like sanctification. We either embrace what Christ offers because we realize our desparate need, or we despise it because of all that it implies about us.
A person does not justify their own self. It is impossible to be justified on account of your works (alone). It makes no sense to add faith to works. A person does not gain righteousness. You cannot earn justification by admitting your need. No one is programming anyone. God is God and none of us are God. Then each person should repent and believe the gospel. But it is God who justifies.Justification is based on an admission of need, for sure. "God be merciful to me a sinner!"
If a person doesn't think they need the infinite righteousness of Christ, they don't gain it.
I hope you aren't treating humans as automatae that God saves or not without any response because he has already programmed them!
No. It means you are justified by the blood of Jesus, not your works. You are justified by faith, not the works of the Law. A person is justified by faith and works, but not works without faith. That is, the works are the result of faith, or come along with faith in the Christian believer. They do not cause the faith. The faith is not works. Saving faith is not a work. It is not works.It is impossible to be justified by anything of your own. It is only possible on the basis of what Christ accomplished.
If you allow 'not your works (alone)' it sounds like some are needed...
No. It means you are justified by the blood of Jesus, not your works. You are justified by faith, not the works of the Law. A person is justified by faith and works, but not works without faith. That is, the works are the result of faith, or come along with faith in the Christian believer. They do not cause the faith. The faith is not works. Saving faith is not a work. It is not works.
The Bible does say that we are justified by faith.We are justified by the faith of Jesus Christ.
Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Christ was delivered for our offences, and was raised again for our justification.
Romans 4:25 Who was delivered for our offences, and was raised again for our justification.
Yes, Christ's! Galatians 2:16 KJV Romans 5:1 KJVThe Bible does say that we are justified by faith.
If the verses are saying that. But there are other verses that say we are justified by faith.Yes, Christ's! Galatians 2:16 KJV Romans 5:1 KJV