Yes. I was aware.
Understood: Pavlov, BF Skinner, etc. - Operant Conditioning
The difference is whether external forces shape your life in a predictable duplicate-able manner, or whether you have internal qualities that allow you to bypass external stimuli. Such is given under 'classic conditioning' under Pavlov etc. but the difference is how predictable we become. Skinner believed man was invariably predictable given outside stimuli. That too, is why we classify 'mass' behavior and thinking (often associated with lemming behavior).
Its an age-old debate. What makes the difference in temptation and resistance is Christ. Prior? You will do whatever your made-nature desires. You are in a vehicle of human-flesh and it'll go to the hospital whether you give consent or not because of outside stimuli beyond your control.
I do not argue we have no internal motivators, but rather concede that they are shaped predictably by outside influences.
Again, this is agreed upon. My stance and statement is, sin caused this condition, not God.
So, I don't argue we don't have it, but that we were not originally supposed to have it. Eating the tree was forbidden, not a gift.
A couple of points where we agree and disagree:
1) Yes God worked against our condition which involves this will that desires 'other than Him' when enacting the process of Salvation.
2) I disagree He defers to it, and 3) that choice is an act of love on our parts. It is too much 'me' for it to be truly loving when coming to Christ.
4) God does use all things to work together for good, which does include the poor choices and character of sin in our lives.
5) Not in deference to freewill, but largely to deliver us 'from' it.
Did He? "Free" will would suggest He could have done either without consequence. I don't believe that could have been the case, thus without an actual choice, given His nature = No choice. His very nature was to do the will of the Father because He was one with Him. Whatever we see in the Garden, we have to ensure we are reading the context correctly and for me, the danger is either or both of us can draw false conclusions readily. Instead, I do pull that taking on your and my sin was extremely difficult and it reminds me how terrible even some of my 'lesser' evils were for Him. The topic of the Son's will vs. the Father's is more difficult theologically.
"Freewill" with no choice? :think:
Thank you for this. This is well thought through.
I notice you have put an interesting constraint on how one defines free will.
If free will creates two consequences one which is good or favourable, and the
other unfavourable, you declare that removes choice.
But choice can be perverse, ie. you choose the worst option because you want to.
Free will as a definition is this option. Free will allows us to construct as many
layers as we want to finally come to a decision. For me the limitation of options
does not invalidate the choice to be made, or empower the argument for determinism.
We are bounded by the world and its limitations. So I use the term free will in the
aspect of moral responsibility and where our hearts are. It is what creates guilt,
when we choose to hurt another for our own benefit.
God provided the tree of knowledge of good and evil.
The argument was God was hiding something from man, because with it man could be free.
Death was not inevitable.
The choice was trust God and work it through, or choose death and take the risk of
knowing. Man chose death. Face to face with God and chosing death, suggests to me
there was no way back for Adam and Eve. And God knew this is the choice that would be
made, and that redemption through the cross was the only solution. How truly lost is
man, in history and in existence. And the real question is how and why do we live?
For selfish gain or for love and Gods ways?
Ironically our choice to search for God is God calling us, and answering. And I cannot
fathom the end to this repeat, just bow and acknowledge His is our King, the Lord of All.
God bless you