It has been fascinating reading the exchange between Clete and the rest of you. Make no mistake, at the core, this debate is about moral absolutism vs moral relativism.
Clete's argument, quite simply, is that one candidate is clearly and unambigously worse than the other (something that very few Christian conservatives dispute) , and given the choice between bad and worse, it makes sense to choose merely "bad." In reading Clete's posts and the pro-McCain Battle Royal posts, what strikes me is the pragmatism of the argument. No one really doubts that either McCain or Obama will get elected, and if you hold that McCain is even marginally better (and most Christian conservatives probably do), then a vote for him is a tiny step towards your interests. Clete is saying: "A tiny step forward is better than a huge leap back - Lets take every advantage, all the help we get."
The opposing view, eloquently put forth by Bob, places zero value on pragmatism, focusing 100% on principle. The argument is, equally simply, supporting a candidate that is less than 100% pro-life is absolutely morally wrong. John McCain is not 100% pro-life, hence supporting McCain is absoutely morally wrong. No matter how depraved his opponent may be, the difference in the "evil factor" between Obama and McCain is irrelevant, because supporting either candidate is equally morally wrong (absolutely wrong).
This sort of dilemma raises all sorts of interesting questions.
The first that jumps to my head is: Is it possible to make descisions 100% on principle 100% of the time?
For example, say that it was Obama running against Micheal Newdow, the atheist who fought in courts to have the Pledge of Allegance and US Motto modified. While most Christians would probably agree that Obama would be less bad than Newdow, the difference in "evil factor" would probably not be enough to give Obama very many Christian conservative votes. Is there a point, however, where that difference does become to great to ignore, great enough to force a compromise on one's principles? Consider the following hypothetical matchups, ignoring the obvious improbability: Obama vs. Putin? Obama vs. Stalin? Obama vs. Hitler? What about McCain vs. Hitler? (forgive me for bringing up the Hitler argument)
Has anyone in this life been forced to make a decision that was a compromise on one's principles, but necessary to prevent an evil so great as to make the compromise seem miniscule in comparison? I have. I'm sure everyone has. Such choices are a part of life. How do you reconcile them with an absolutist world view?
In the interests of full discolsure, I will say that I am an atheist who is voting for Obama.
Clete's argument, quite simply, is that one candidate is clearly and unambigously worse than the other (something that very few Christian conservatives dispute) , and given the choice between bad and worse, it makes sense to choose merely "bad." In reading Clete's posts and the pro-McCain Battle Royal posts, what strikes me is the pragmatism of the argument. No one really doubts that either McCain or Obama will get elected, and if you hold that McCain is even marginally better (and most Christian conservatives probably do), then a vote for him is a tiny step towards your interests. Clete is saying: "A tiny step forward is better than a huge leap back - Lets take every advantage, all the help we get."
The opposing view, eloquently put forth by Bob, places zero value on pragmatism, focusing 100% on principle. The argument is, equally simply, supporting a candidate that is less than 100% pro-life is absolutely morally wrong. John McCain is not 100% pro-life, hence supporting McCain is absoutely morally wrong. No matter how depraved his opponent may be, the difference in the "evil factor" between Obama and McCain is irrelevant, because supporting either candidate is equally morally wrong (absolutely wrong).
This sort of dilemma raises all sorts of interesting questions.
The first that jumps to my head is: Is it possible to make descisions 100% on principle 100% of the time?
For example, say that it was Obama running against Micheal Newdow, the atheist who fought in courts to have the Pledge of Allegance and US Motto modified. While most Christians would probably agree that Obama would be less bad than Newdow, the difference in "evil factor" would probably not be enough to give Obama very many Christian conservative votes. Is there a point, however, where that difference does become to great to ignore, great enough to force a compromise on one's principles? Consider the following hypothetical matchups, ignoring the obvious improbability: Obama vs. Putin? Obama vs. Stalin? Obama vs. Hitler? What about McCain vs. Hitler? (forgive me for bringing up the Hitler argument)
Has anyone in this life been forced to make a decision that was a compromise on one's principles, but necessary to prevent an evil so great as to make the compromise seem miniscule in comparison? I have. I'm sure everyone has. Such choices are a part of life. How do you reconcile them with an absolutist world view?
In the interests of full discolsure, I will say that I am an atheist who is voting for Obama.