Knight has not made his case
Knight has not made his case
In the Bible, the Christian god's chosen people kidnap, rape and murder under his command. Is that "absolutely" wrong or "absolutely" right? According to who? It is all so confusing...
Jesus supposedly was kidnapped, tortured and killed for the greater good of humanity. So I guess kidnapping, torturing and killing is not absolutely wrong but can be moral goodness in the highest form--under certain circumstances. Knight certainly believes that this example of kidnap, torture and murder/killing was moral goodness in its highest form. Therefore Knight is not "absolutely" against kidnapping, torturing and killing others. Under the right circumstances he thinks such actions are morally right, and is therefore a moral relativist.
Of course, Knight has not shown that there is a moral standard above and beyond that of humanity, which is essentially how he defined "absolute morality" at the beginning of the debate. He has just asserted that such a thing exists, but has never supported this claim. And while he and I and Zak may all agree that in specific cases kidnap, torture and murder are wrong, other people, such as fanatically religious terrorists, might believe that in specific cases such things are NOT morally wrong. On September 11, 2001, religious fanatics kidnapped, tortured and killed thousands of Americans. They did this believing that their actions were wonderful examples of moral goodness that all Muslims should follow. So within the context of human society, these actions in specific instances are not "absolutely" wrong. To some people they are wrong, to some people they are not wrong. In the hypothetical example used in the debate, the terrorists certainly would not view the kidnap, rape and murder of the child as wrong. As I said before, in the example of Jesus' kidnap, torture and murder, Knight thinks that these actions were morally right-and were, in fact, the very best things that could have happened. So how, exactly, can kidnap, torture and murder be called "absolutely" wrong by Knight? He can't call such things "absolutely" wrong.
Furthermore, Knight does not specifically define the context in which "absolute morality" exists." Any action that anyone does could be justified by someone somewhere, so within the context of humanity, there are no "absolutes." If there is some other context in which actions are absolutely wrong, Knight has to define what this context is. He alluded to this at the beginning of the debate, in his comments about a morality that is somehow above and beyond humanity, but has has not pursued this point. He has not demonstrated that there is a higher context for morality than human society. Therefore Knight has not made a case for his side of the debate. Unless he does, he loses the debate.
Period.
Binky Binkus