I would hope AMR that you and I, even with our history and all of our disagreements, could agree on this KJO controversy.
- Bob E.
I do disagree with Will's approach which omits the function of the church in the matter at hand, as well as his vitriolic presentation of the same.
As I have
posted in this thread
my position is one that points to the church that
received the ecclesial text and declares this is the word of God. Within the conservative Reformed tradition, that text is more often than not assumed to be the one with Byzantine provenances versus the Alexandrian. I will admit there are
NAPARC churches that do not adhere to this strict approach, but that is not an argument the approach is without warrant.
As a Calvinist, Will should know these Reformed talking points, yet it vexes me that he wants to stand outside the church's purview and argue from the evidentiary and textual criticism level while attempting to import God's revelation behind the argument. First that approach ignores the role of the visible vestige of Our Lord's Bride. And second,
Will's approach goes nowhere fast, as the debate has demonstrated, since both parties will appeal to this or that codex, uncial, etc., and lose sight of what I have argued in previous posts (so linked above), summarized as follows:
When we approach holy Scripture we must make a choice—we either stand to be judged by the Word of God, or we sit in judgment upon it?
When a person takes up different versions of Scripture which contradict each other, the reader is obliged to discriminate between the two. Discrimination is an act of judgment. When two contradictory versions of Scripture are permitted, the reader is
ipso facto required to sit in judgment on holy Scripture, and thereby excuses himself from the authority of the Word of God.
The Bible calls upon believers to "
hear the Word of the Lord"—to hear, not to raise critical questions. Accordingly, the early church prefaced the public reading of holy Scripture with the summons to
hear the Word of the Lord. Likewise, Reformed piety teaches that the "
holy scriptures are to be read with an high and reverent esteem of them; with a firm persuasion that they are the very word of God" (
WLC, answer 157).
It is contrary to Reformed piety to allow two different translations which contradict each other, all the while esteeming them both as the Word of God.
AMR