musterion
Well-known member
surely not their wives ravished!
surely not on the day of the Lord!
surely not to punish the wicked for their iniquity!
...and cattle, raped.
surely not their wives ravished!
surely not on the day of the Lord!
surely not to punish the wicked for their iniquity!
who can argue with that?
Who'd argue it?That God allows suffering is a fact.
It's misleading, given you could as easily say the murder of infants is God's permissive will.The term allow is perfect...it's speaking of His permissive will.
Where I'd say suffering is part of the fallen world we inhabit and while God may intercede the workings of that world don't flow from His desire, but from our disobedience.God doesn't desire our suffering just for suffering's sake, but He allows it for good reasons.
Some is, much isn't. There's nothing good in children dying from cancer or aids or starvation, but there's suffering aplenty in it.It's those reasons and methods that we're arguing about. Suffering itself has a great many purposes....it's good for us.
You're over reaching. Job should tell you that. And given I'm not arguing about making excuses for evil or calling evil anything else I'll let someone else answer that part if they feel otherwise about it.Actually, I'm talking about what God says about reaping and sowing and calling evil what it is instead of making excuses for it.
Since I've never argued in the course of this conversation for anything that resembles that remark I don't feel obligated to defend that position. Again, someone who takes that position might want to step in and do so.So telling someone the truth shouldn't be done because we might be tempted to judge unjustly?
You and these blunderbuss declarations. No, everything doesn't invite error. Now try to justify your claim in parts. I'm curious as to why you think that's so.Everything invites error in this life, but that does not mean we should stop living life.
They were wrong. And if they could be wrong about a man so upright among his people that God considered him an example, then how are we to trust our judgment on the matter? Better to let God handle it and reserve our assumptions for our own conduct.Job's friends understood that, in most cases, suffering comes on those who have done wrong.
True of anyone absent grace.In the case of a lewd woman, or in the case of a rapist, they should be told that they can be sure their sins will find them out.
The difference is over what that judgement is and what it can't be if we're going to pin it to the lapel of God's robes. Rape can't be penned there.That they deserve to reap the rewards of their immoral acts,
As clearly many an evil man died in comfort and many a good man died in strife and want.and that God will most probably see that they do. He is JUST in all respects. Just because He doesn't always give us what we deserve, doesn't mean He most often doesn't allow us to suffer for our wrong doing. Clearly, such verses as this are talking about being punished in this life....for our evil deeds.
Not a problem. I'm mostly spending time by the phone, coordinating people and waiting on a schedule for the morning.I'm not ignoring the rest of your post, but will have to respond a little at a time.
i don't know what an antheist is :idunno:
maybe it's like a "stint"
Surely He doesn't allow it, rape being "inherently sinful", right?
We'll add it to the ponderous list. Well, the next time an errant keystroke stops you cold try using a dictionary until most of the letters match. lain: I've been a little distracted today, as you know. So people are just going to have to work around that sort of error, assuming it's a problem for anyone else.i don't know what an antheist is :idunno:
Maybe you shouldn't make a joke about that.maybe it's like a "stint"
Then set out how, in particular. Anyone can slap a word on something. Point out the humanism in it. Don't tell me is feels or smacks or seems. If it's reasonable and true you should sustain it in particulars. If you find you can't then you'll know you're mistaken on the point (hopefully happily).
But you get to judge who is raped for their transgressions? Else, where did I do that again? I'm advising against approaching suffering in that fashion at all.
You'll have to point out, particularly, where you think I've done that because that's not my methodology. I prefer to examine, conclude and illustrate and if I've left out support I'll happily set it right. What parameters have I set and where? Let's look at it together.
I'm answering that "resulted" is wrong-headed. A woman lives alone. She goes to work in a department store and comes home every evening. Someone watches her, notes her pattern and her solitary life and uses that knowledge to rape her. You might find her life more appropriate, but someone else could easily say that were she married or living at home it wouldn't have happened. Her own selfish insistence on a life apart "resulted" in her rape.
And they'd be just as wrong as you are, only more obviously so.
We'll add it to the ponderous list. Well, the next time an errant keystroke stops you cold try using a dictionary until most of the letters match. lain: I've been a little distracted today, as you know. So people are just going to have to work around that sort of error, assuming it's a problem for anyone else.
Maybe you shouldn't make a joke about that.
For those of you who don't know, he's referencing another keystroke error I made discussing my father's heart attack yesterday and the things that are following it today, which is mostly why I'm distracted.
That's who and how this fellow is.
I wouldn't even attempt to address every single rape case that ever was as to whether they were being punished for some wrong doing or if God was allowing the rape to happen for some other purpose. I could only come up with one obvious case that the most simple among us should be able to clearly see, and that was a stripper. It's obvious. That we don't always see what God's purposes are does not mean they aren't being served.
you know - because we aren't supposed to judge or something
I think it went something like this:
Matthew 7:2 --- For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
I think it went something like this:
Matthew 7:2 --- For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
Why did you leave out the part where He instructed judging with righteous judgment?
so if i judge strippers, as long as i don't strip it's all good, right?
which one?