musterion
Well-known member
If we deny every point made, we have ceased to engage in logical argumentation, and become mere rhetoricians.
So you've been reading Rabbi Tetelestein.
If we deny every point made, we have ceased to engage in logical argumentation, and become mere rhetoricians.
He should be banned for the same reason Meshak got banned so often. Exact same M.O.
It's very strange to see an argument that poses that only two theological paradigms as Dispensational and Preterist, since both are minority positions that are basically aberrations according to their eschatology.
About as much as I read yours. I disagree with you both, but your posts at least have humor.So you've been reading Rabbi Tetelestein.
"All fulfilled in Christ Jesus."-Craigie pie's "this answers every/any question"
About as much as I read yours. I disagree with you both, but your posts at least have humor.
He is only combating ignorance.... there is nothing new under the sun and someone somewhere believed what you do before you did.
In this case, dispensationalism can be traced back to Darby as being the champion of this new systematic theology. Just because you were never taught about him doesn't mean you do not follow his systematic theology.
I have a tendency towards run-on sentences, and I'm ok with that. I also hang participles and mismatch my nouns to my verbs in number sometimes.Syntax and proper sentence structure. Do look into it.
Preterism is a system of Bible interpretation with two main forks. One fork teaches that some or most Bible prophecy - including prophecies regarding the return of Christ - have been fulfilled. The other says all Bible prophecy has been fulfilled. This is the main identifying feature of preterism. As far as Bible believers are concerned, it should also be seen as preterism's fatal weakness.
The writers of the Bible are held by Bible believers to have spoken the very Words of God. Israel's prophets spoke as they were moved by the Spirit of God (Luke 1:70; 2 Pet 1:21). The disciples were eyewitnesses who attested to Christ's ministry, His death and His resurrection (1 Jn 1:2-3; Acts 1:1-2; 4:20). The apostle Paul was singularly chosen by the ascended Christ as the administrator of the dispensation of grace (Gal 1:11-12; 1 Cor 9:1; Eph 3:2). John was taken in the Spirit to see and describe the events of the Day of the Lord (Rev 1:10). The Bible believer is convinced the Bible is trustworthy because its writers spoke the Word of God by the Spirit of God, the God who cannot lie (Titus 1:2). He has adequately covered in Scripture the entire span of human history by the mouths and pens of His inspired prophets and apostles. From beginning to end, everything He saw fit to reveal to us He has revealed. So we believe it.
However, preterism's main distinguishing feature and doctrinal pillar is that one of the most important events in prophesied world history -- the return of Christ -- came and went in 70 AD with no inspired witness to attest to the fact. Indeed, there is no contemporary source writing of the events of 70 AD that suggests the destruction of Jerusalem by Rome was in reality the wrathful return of Christ, as preterists claim it was. Yet this is a preterist article of faith -- because it IS taken on faith -- that was superimposed upon 70 AD centuries later by both Catholic and protestant theologians who back-read the prophecies of Christ's return into Jerusalem's destruction.
Unlike consistent dispensationalism, no convincing case for preterism can be made from the Bible alone because preterism's key event lacks inspired witness. The few contemporary witnesses preterists do call to testify on preterism's behalf make no direct connection whatsoever between the destruction of Jerusalem and the prophecies regarding the return of Christ. Instead, such connections are purely speculative, provided solely by preterists relying on eisegesis and appeals to mere human writers, many of whom did not know Christ as Savior.
Preterism's complete absence of inspired witness also forces them to resort to desperate speculations. The worst offense is when preterists present their proof-quotes mined from uninspired, nonbiblical sources as being just as authoritative as Scripture itself, and then berate those who refuse to accept these sources as such (a common feature among all cults where the Bible is forced to harmonize with unbiblical sources to prove a false but unquestioned assumptions).
Preterism is a vain philosophy, unsupported and unsupportable by Scripture and indeed doing violence to the Scripture by equating it with uninspired, often lost writers. Preterism is fundamentally false and should be rejected as such.
I don't organize my theology around 7 dispensations or a dozen+ covenants. Let's see if I can summarize systematically:Okay, cowboy. You know what MAD and preterism claim. What are you bringing to the table? Don't stand off in the tall grass and snipe...show your hand.
The fact of the matter is that concluding the soundness of a thing based on how old or how new it is, is a sloppy way to approach a thing.
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About as much as I read yours. I disagree with you both, but your posts at least have humor.
I don't organize my theology around 7 dispensations or a dozen+ covenants. Let's see if I can summarize systematically:
Theology proper – The study of the character of God
I believe that God is a God of Order, and that he works through slowly to effect changes. I believe that God acts in the physical world through union with believers. The rest of my theology rests on those concepts.
Biblical theology – The study of the bible
I believe that the (in-or-out-of-context) application of Scripture to our lives, as it is inspired in real-time, is the proper use of the Bible. I do not hold plenary or verbal inspiration, except for those places where it actually says, "God said..."
Christology – The study of Christ
I hold the Classical Greek formulation, where Christ is the hypostasis of "all the fulness" of the Godhead.
Pneumatology – The study of the Holy Spirit
I envision the Spirit as being the nerves that link the brain (God) to the body (the church). My views are mostly charismatic - God's Spirit is also a seal on the believer certifying their adoption settling the issue of assurance of salvation. I don't require that the evidence of filling be tongues, but I do require an evidence of some sort.
Soteriology – The study of salvation
I believe those who repent are regenerated, which is the beginning of a lifetime journey of walking out one's salvation. I am not Calvinist, because I believe that (a) men are permitted free will. I am not Arminian, in that I do not believe salvation can be lost. Indeed, I believe salvation is a state of being, rather than a thing, that could be given/taken/lost.
Theological anthropology – The study of the nature of humanity.
I believe man has a tendency to sin, but that he is not entirely absent of good.
Hamartiology - The study of sin
I put a difference between trespass and sin. I believe that the 'sins of the father' are passed down through environmental "nurture" factors, rather than in a "nature" sense.
Angelology – The study of angels
I believe in Seraphim, Cherumbim, and regular old angels, the former 2 being always heavenly, while the latter is often earthly. I believe in 2 classes of demons, the former being fallen angels, and the latter being spirits. I do not believe demons possess men, but I do believe some men possess demons (the latter sort).
Ecclesiology – The study of the church
I believe the church is the actual physical body of Christ, which continues to suffer and intercede for the sins of the world.
Eschatology – The study of the end times
Panmillennial - meaning whatever happens it will all pan out in the end. I don't believe in a secret rapture, but I'm open to the post-trib / pre-mil position, as well as the post-mil and a-mil positions. Whichever way it turns out, I do believe there is a future event in which Christ "delivers up" his kingship to the father, and time is no more. That's definitely future. I would have noticed if that happened.
I do not hold plenary or verbal inspiration, except for those places where it actually says, "God said..."
Jesus and the Holy Spirit delivered scripture and all revelation during their lifetimes. If you think they revealed something so key 1700 years later, then you doom the first to 1700 years of christendom. Think on that. New doctrinal develops are ALL heretical, without exception.
This is also borne out in that we are called to be witnesses as to way actually happened. Witnesses are not permitted to interpret things differently, or their witness is worthless and they are bearing false witness against the Holy Spirit.... the only unforgivable sin.
I do not hold plenary or verbal inspiration, except for those places where it actually says, "God said..."
Danoh wrote:
That the traditions of men refused to heed the warning of Romans 11:25 is why such things ended up, and remained hidden to so many.
'why such things ended up': what things? Revelation? You must not be aware that what Paul did was disclose what was hidden, not hide it.
The verb in Rom 11:25 is hardened, not hidden or blinded. The mystery is that people enter or are on the olive tree by faith, not by ethne. Israel the ethne, thought it was all due to ethne, which Paul has been laboring to show is not true and why it would not be true. By faith other ethnes come into the new 'ethne' (cf the play on the word in Mt 21) Israel. "Come in" in 11:25 has that object--the same as Eph 3:5, to come into the inheritance, the fellowship, the body. Not to displace or take turns but to join the ones from ethne Isreal who have faith.
Romans 11:25